http://www.jpost.com/Magazine/Books/Article.aspx?id=246804&prmusr=Mp6NOhuVKb93PLNR06QJ92IpspwIXBsCF0CyMblcJ2DzJmw89TtxodGaMAzTOnKQ
Gertrude Himmelfarb’s new volume about ‘another aspect of Jewish experience’ in England counters the endless tomes documenting the philosophy of the country’s anti-Semites.Statue of Winston Churchill.
Jews who find a steady diet of books about the anti-Semitism of England’s learned classes more unpleasant than exploratory surgery will find a welcome antidote in Gertrude Himmelfarb’s scintillating and (mostly) optimistic historical essay, The People of the Book, about the counter-tradition she calls English “philosemitism.”
But that term, like “People of the Book” and “anti-Semitism,” is steeped in ambiguity, tainted in its origin and generally applied anachronistically.
The term “People of the Book” originated with Muhammad, and in the Koran, refers to Jews and Christians. It has pejorative overtones, as in “People of the Book! Why reject ye the Signs of Allah.”
Similarly “philosemitism” was originally pejorative; it was invented, like its opposite, anti-Semitism, by German Jewhaters.
They used it to disparage people they deemed “soft on the Jews.”
The term “anti-Semitism” itself was a pseudo-scientific euphemism for old-fashioned Jew-hatred, and is still invoked by devotees of the Arab cause: “How can I be called an anti-semite [spelled thus] when I support the Semites called Arabs?” The answer is that anti-Semites don’t hate “Semites”; they hate Jews.
Himmelfarb, without denying either the pioneering role of England’s anti- Semites (the inventors of the blood libel, the first to expel their country’s Jewish population) or their recent resurgence, tries to balance it with “another aspect of Jewish experience – the respect, even reverence, for Jews and Judaism displayed by non-Jews before and after the Holocaust.”