http://www.aish.com/jw/s/Sir-Isaac-Newton-and-Judaism.html
The scientist’s recently disclosed private papers reveal his deep reverence for ancient Jewish wisdom.
Sir Isaac Newton was one of the greatest scientists of all time. Some of his most outstanding discoveries include the laws of optics or the physics of light, the three laws of motion, the laws of gravity, and calculus. He is also famous for his Principia Mathematica, the most widely read scientific work of all time, in which he explains the motions of the planets in a single mathematical system. Born in an age that embraced rationalism and shunned religious authority, Newton was also hailed as a hero of his era. Yet, recent divulgement of Newton’s personal writings challenges all common assumptions about his true identity.
Newton’s Private Beliefs
Newton’s private beliefs have been under the radar for hundreds of years, perhaps because of their unfavorable reception. Bernard Cohen’s book Franklin and Newton discusses the first time scientists discovered Newton’s personal manuscripts: He quotes John Maynard Keynes, the British great economist: “‘Upon his death in 1727, a very big box of unusual papers was discovered in his room. Bishop Samuel Horsley, who was also a scientist, was asked to inspect the box with view to publication. He saw the contents with horror and slammed the lid…’ shut.” The recent disclosure of Newton’s private manuscripts revealed that Newton was far from the archetype rationalist he was originally assumed to be.Isaac Newton’s writing featuring, the prayer, in Hebrew,
‘Blessed is His name for eternity.’
After being tucked away for 200 years, Newton’s manuscripts were finally auctioned off in 1936. Keynes, The Babson family in America, and Israeli Professor Avraham Shalom Yahuda bought the majority of them and donated them to university libraries around the world. These manuscripts have been made available in the past 25 years.
Newton’s “strange” interests
It’s no wonder that both Christian and secular-minded scientists who had originally revered Newton had little incentive to publicize their findings. Newton’s manuscripts revealed that he took a keen interest in “archaic” Jewish wisdom. Newton’s knowledge of Jewish thought was not superficial; he referred to rabbinic works such as the Aramaic Version of Esther, Vayikra Rabba, the commentaries of Sa’adia HaGaon, Ibn Ezra, Rashi, Sifra, R. Aharon ibn Hayyim; Seder Ma’amadot (about the daily sacrifices) the Bartinurah and Talmudic passages from the Babylonian and Jerusalem Talmud in Latin. One of Newton’s manuscripts was entitled “On Maimonides,” where he quoted the Latin translation of Maimonides’ Mishneh Torah. 1