RUTHFULLY YOURS

Economic boom continues with electronics industry domination and infrastructure growth through trillion-dollar Belt and Road Initiative

Not since the British garrison at Singapore surrendered to Gen. Tomoyuki Yamashita in 1942 has Western opinion of an Asian power changed so fast. When China’s 2015 stock market bubble popped, prevailing Western opinion held that China’s economic boom would flame out in a debt crisis comparable to America’s subprime disaster of 2008 or the near collapse of Europe’s southern tier in 2013.

Now that China’s tradeable stock market has risen by 43% during 2017 in US dollar terms (with the MSCI-based ETF as a benchmark), Western opinion is melting up. Bridgewater, the world’s largest hedge fund, is raising money for a China investment vehicle. Bank of Americanow predicts Asian stocks will double in the present bull run. “Hedge Funds Used to Love Shorting China. Now, Not So Much,” declared a Bloomberg headline Sept. 12.

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The same applies to Western evaluation of China’s standing as a world power. Graham Allison’s The Thucydides Trap, a plea not to oppose China’s strategic challenge to the United States, now sits on the desk of every senior staffer at the National Security Council courtesy of President Trump’s national security adviser, Gen. H.R. McMasters.

Allison puts America in the position of the “established power,” like Sparta on the eve of the Peloponnesian war of 431-404 B.C.E., and China in the position of the “emerging power,” like Athens, arguing that the rise of China is inevitable. Allison’s book has many flaws, as I try to show in the forthcoming issue of Claremont Review of Books, but it depicts a vibrant, technologically-driven Chinese economy.

It will shock Americans who have been told for years that China merely copies Western technology by stealing trade secrets, and for that reason alone Prof. Allison’s book fairly might be called the most influential book of the year.

Allison warns:

In the three and a half decades since Ronald Reagan became president, by the best measurement of economic performance, China has soared from 10 percent the size of the US to 60 percent in 2007, 100 percent in 2014, and 115 percent today. If the current trend continues, China’s economy will be a full 50 percent larger than that of the US by 2023. By 2040 it could be nearly three times as large. That would mean a China with triple America’s resources to use in influencing outcomes in international relations. Such gross economic, political, and military advantages would create a globe beyond anything American policymakers can now imagine.

A sense of resignation, if not outright defeatism, pervades the Trump White House where China is concerned. Washington is dependent on Beijing in the matter of North Korea’s nuclear ambitions; it has no military option as matters stand, and no appetite to undertake the formidable investments in ballistic missile defense that would be required to contain the North Korean threat.

EXECUTIVE SUMMARY: Despair and hope are the powerful forces that drive global terrorism. To better deal with this threat, the West must combine its counterterrorism efforts with harsher responses that will sow doubts in jihadists’ minds about their chosen path.https://besacenter.org/perspectives-papers/undercurrents-fueling-terrorism/

In the wake of the recent ISIS attack in Barcelona, experts on Islamic terrorism were called on, as they so often are, to explain the phenomenon. This time the experts pointed to a radical imam who had incited second-generation immigrants, organized a terrorist network, and spurred the perpetrators into action.

One major question remains unanswered: Why? Generations of academic researchers have delved and will continue to delve into this issue. In the meantime, it is worthwhile to review some of the factors necessary to deal with the phenomenon of terrorism on a practical level.

As far as the immediate operational aspects of security and thwarting terrorist attacks are concerned, the question of why has no practical significance. It is similar to saving a person suffering from a heart attack. In such an emergency, the saving of a life depends on a series of technical, efficient, and immediate actions, not on inquiries into primary causes of the disease. But once the situation has stabilized, a comprehensive examination of the precipitating circumstances is necessary. One’s way of life might need to change, and the question of “why did this happen?” becomes useful.

Dealing with the terrorist phenomenon similarly requires a two-pronged approach. The first is operational: the practical test of counterterrorism and security responses. The second is more theoretical: the examination of the full range of sociological, economic, and religious circumstances that drive this phenomenon.

Some say terrorism is fueled by the perpetrators’ sense of despair and alienation. To be sure, poverty and deprivation in many Islamic countries have prompted an emigration trend, and immigrant hubs often breed a sense of alienation. This is especially true among second-generation youths frustrated by the unbridgeable gap between their situation as immigrants and the established society around them.

But there is an additional hypothesis worth considering. Despair and alienation are not the only reasons for terrorism. Hope is also a motive.

Many times, it is precisely those who had hoped to integrate into affluent Western society who choose the path of terrorism. Some of the world’s most notorious terrorists, such as those who perpetrated the 9/11 attacks, studied at leading Western universities. At a recent international symposium I attended, I learned from a Malaysian researcher that in his country, it is mostly outstanding students with exceptional prospects who choose to join ISIS.

Projecting despair and alienation onto everything may blind one to the existence of other significant motives no less essential to understanding this phenomenon. Understanding others means understanding that they are not necessarily just like us. Besides security and prosperity, people also seek meaning. This is the crux of the humanistic debate: can one be content simply with the gospel of prosperity offered by the West?

The rational fundamentalist

This is where religious fervor, the kind the modern West does not know how to deal with, rears its head. In his book The End of Faith: Religion, Terror, and the Future of Reason, author Sam Harris discusses the challenge the Western world faces in the rise of religiously motivated terrorism. Harris argues that religion is an irrational factor – a “fountain of violence” – and believes it should be removed entirely from the political and public spheres.

Last decade, Ronald and Penelope Jones were being feted for their work as foster parents. Now their suburban Surrey home was raided in an investigation into the train bombing in London.

The Joneses had won praise for fostering hundreds of children. But their growing interest in taking in refugees from Muslim countries turned their pleasant home with its wooden fences and green backyard into a ticking time bomb.

And that bomb may have gone off at the Parsons Green station leaving behind flash burns and horror.

Earlier, the Joneses had admitted that, “We’ve had a real mix of children from Iraq, Eritrea, Syria, Albania and Afghanistan.” The tidal wave of refugees from these countries has swept across Europe bringing terror and death.

Ronald Jones, 88, and Penelope Jones, 71, like so many well-meaning Westerners, had no idea what they were letting themselves in for until the police were hammering at their door. Now they themselves have been turned into refugees, seeking shelters with relatives, while the police search for clues to the latest terror attack.

The couple became interested in fostering “refugees” when the media barraged helpless listeners with sob stories of Syrian suffering. But while they spoke often of children, the actual migrants are adults.

At the center of the case is Yahyah Farroukh, a Syrian, in his twenties. Farroukh was no child.

Neighbors described a constant flow of traffic to the Jones home. The visitors wore the traditional Islamic clothing often associated with the Jihadists who are the core of the European terror threat.

Prayer mats were set out in the garden. And there were constant cell phone conversations.

Farroukh allegedly invaded Europe by taking a migrant boat from Egypt to Italy.

Another of the alleged Jones “refugees” is an 18-year-old Iraqi from Baghdad who had apparently been monitored by law enforcement. And may have even been previously arrested. A refugee charity allegedly helped bring him to the UK. And arranged to have him placed with the Joneses.

The Iraqi had overloaded even the endless generosity of the Joneses who reportedly found him troublesome and dangerous. And that must have taken some doing.

It was this Iraqi whom police may suspect planted the bomb at Parsons Green station. And when the bomb went off on a crowded train on Friday, the holiest day in the Islamic religion, the manhunt began.

The Iraqi refugee was arrested trying to buy a ticket to Calais.

Calais to Dover is the route that refugees take to penetrate the UK. The Joneses had spoken of one “boy” in their care who had “managed to get in a lorry travelling through Calais.”

The Iraqi refugee suspect had originally come through Calais, but now he was headed the other way.

Have Islamic terrorism and violence – in Muslim and non-Muslim countries – been extrinsic or intrinsic elements of Islam?http://bit.ly/2wooego

Since September 11, 2001, there have been 31,722 Islamic terrorist attacks, mostly hitting Muslims. In August, 2017, there were 180 Islamic terrorist attacks in 32 countries, resulting in 1,014 murdered and 1,090 injured.

Christianity is on the verge of extinction in the Middle East. In the past century, over 50% of Middle East Christians emigrated or were killed. According to the May 13, 2015 US House Foreign Affairs Committee testimony, “Christianity could be eradicated from large swaths of the Middle East in the next five years…. In the last decade, the Christian community in Iraq has plummeted from 1.5 million to under 300,000, half of whom are displaced…. [In Muslim countries], there is also real persecution of [Muslim] Yazidis, Turkomen, Shia and Sunni….”

The New York Times reported: “Nearly every day seems to bring a new horror to the streets of Western Europe…. Death and injury have been dealt out by truck, ax, handgun, kebab knife and bomb….”

11 million Muslims have been killed since 1948, of which 35,000 (0.3%) were killed during Arab-Israeli wars. Over 90% were killed by fellow Muslims.

This background – which is consistent with inter-Muslim relations since the rise of Islam in the seventh century – begs the following questions:

1. Is it logical to assume that dramatic concessions to rogue Muslim regimes would convince them to accord “the infidel” that which they have denied their fellow-“believers” for 1,400 years: peaceful-coexistence and tolerance?

2. What are the roots of Muslim aggression against “believers” and “infidels”?

3. Is Muslim contempt toward Western culture extrinsic or intrinsic to Islam?

4. Has the absence of democracy and civil liberties, in all Arab countries, been consistent or at variance with Islam?

5. Why is Muslim violence intensifying in Europe – as Muslim immigration to Europe is expanding – despite the goodwill showered upon the Muslim world and Muslim immigrants by most European governments and societies?

6. Why has there been an expansion of no-go zones in European cities – forbidden to Christian “infidels” – simultaneously with the proliferation of Muslim organizations, in Europe, calling for Jihad (holy war against the “infidel”)?

7. Is the motto of the Muslim Brotherhood – the largest Islamic transnational terror organization – consistent or at variance with Islam: “Allah is our objective, Muhammad is our leader, the Quran is our constitution, Jihad (holy war) is our venue and Shuhada (martyrdom) on behalf of Allah is our wish”?

8. Why has the US – which has never ruled Muslim societies – been targeted by Islamic violence/terrorism, while the USSR/Russia – which has aggressively ruled over millions of Muslims – enjoyed preferential Arab/Muslim treatment?

In 2002, on the BBC TV show Question Time, I was accused of dual loyalty in front of a jeering studio audience. My crime had been to defend Israel against demonization and double standards by both the audience and other members of the panel.http://www.melaniephillips.com/britains-alarming-antisemitism-problem/

At that time I had visited Israel only twice in my life, two years previously. No matter. A British Jew defending Israel was – and is – immediately accused in some quarters of incipient treachery toward Britain, just as throughout history antisemites have accused Diaspora Jews of dual loyalty or treachery merely because they are Jews.

I thought of my own experience, of course, when I read the report on antisemitism in the UK published this week by the Institute for Jewish Policy Research.

There is currently much disquiet over the Labour Party’s conspicuous failure to address significant antisemitism within its ranks. But there has long been far wider concern among many British Jews about the antisemitic discourse, harassment and physical attacks which have become sickeningly commonplace in Britain over the past few years.

The report’s author, Daniel Staetsky, describes a situation which is complex.

Only around 5% of the population are out-and-out antisemites holding multiple anti-Jewish attitudes. Nevertheless, about 30% subscribe to some kind of antisemitic views.

The key is Staetsky’s distinction between antisemites and antisemitism. For while the number of antisemites is very small, the amount of antisemitism diffused throughout British society is much greater.

That’s because, while people may not feel personal hostility toward Jews, they may believe certain things which are in themselves antisemitic. As Staetsky says: “Antisemitic ideas are not as marginal in Great Britain as some measures of antisemitism suggest, and they can be held with and without open dislike of Jews.”

As a result, the probability for a British Jew of encountering “potentially offensive or, at the very least, uncomfortable” views is about one in three. That’s high.

Staetsky states, however, that 70% of British people hold a “favorable” attitude toward Jews. He reaches that optimistic figure, though, only by reducing respondents’ options to categorize their attitudes. When offered more options, the scenario for British Jews becomes less rosy: only around 39% have “somewhat” or “very” favorable opinions of Jews, more than 5% are classed as “somewhat” or “very” unfavorable and nearly 56% are classed as neither favorable nor unfavorable or as “didn’t know.”

Two groups are shown to be principally responsible for problematic attitudes: Muslims and the Left.

While “significant proportions of Muslims reject all such prejudice,” antisemitism and anti-Israel attitudes are two to four times higher among Muslims than in the general population.

And contrary to the claim by those on the Left that they can’t be antisemitic because they are opposed to racism and fascism, the report says levels of antisemitism on the Left are “indistinguishable” from in the rest of the population.

When it comes to Israel, however, the Left is worse. Even those who are “slightly left-of-center” or “fairly left-wing” are more anti-Israel than the general population, while the more left-wing people are the more they hate Israel. You don’t say!

Moreover, says Staetsky, while only 12% of the population are out-and-out Israel-bashers, close to a quarter of Britons believe, to some extent at least, that Israel is deliberately trying to wipe out the Palestinian population, and about one in five that Israel is an apartheid state.

These are huge numbers for such poisonous lies. And no fewer than 56% hold at least one anti-Israel attitude.

So as Staetsky says, the feeling among so many Jews that they encounter anti-Israel positions all the time becomes immediately comprehensible.

The true extent of antisemitism has, of course, been masked by claims that being anti-Israel is not the same as being anti-Jew. Staetsky, however, states: “The existence of an association between the antisemitic and the anti-Israel attitudes tested is unambiguous.”

Moreover, the stronger the hostility to Israel the more likely it is to be accompanied by antisemitic attitudes such as that “Jews exploit Holocaust victimhood for their own purposes.” And that correlation puts left-wing Israel-bashers squarely in the antisemitism camp.

Staetsky makes the link solely through a statistical overlap between anti-Israel and antisemitic attitudes. I’d go further. Anti-Israel discourse has exactly the same unique characteristics as antisemitism.

PARIS — Four American college students were attacked with acid by a woman on Sunday at a train station in southern France, injuring at least two of them, according to the local police.https://www.nytimes.com/2017/09/17/world/europe/marseille-france-acid-attack.html?mcubz=0

The assailant, a 41-year-old woman, was quickly arrested in the Mediterranean port city of Marseille. The police prefecture said they were not treating the attack on the American women as a terrorist assault.

The suspect has “a psychiatric history,” a spokeswoman for the police prefecture in Marseille said. “For now, nothing suggests that this was a terrorist attack.”

The four American women, all in their early 20s, were in front of the Saint-Charles train station when a woman threw hydrochloric acid on them shortly before 11 a.m., the police said.

Two of the women were burned, and the other two appeared to have escaped injury, but they were in a state of shock, according to police. All four were treated at a hospital on Sunday.

Boston College said in a statement on Sunday that the four women were students at the college and were enrolled in study-abroad programs. They were identified as Courtney Siverling, Charlotte Kaufman, Michelle Krug and Kelsey Kosten, all juniors.

Nick Gozik, who directs Boston College’s Office of International Programs, said in an email that the women had “recently arrived to start the fall semester.”

In the college’s statement, he added, “It appears that the students are fine, considering the circumstances, though they may require additional treatment for burns.”

The prosecutor’s office could not be reached for comment, but told France 3 that one of the women had been hit in the eye with acid and had trouble seeing.

France has been on high alert for terrorism since 2015, after a series of attacks killed more than 230 people. There have also been a number of attacks by psychologically unstable residents who have sometimes imitated terrorist acts, officials say.

La Provence, the main local newspaper, quoted police sources as saying that after the attack, the suspect had displayed pictures of herself with burns on her body. The prosecutor’s office said the suspect also had a criminal record for violent theft, according to France 3.

In 2013, two American women, Kirstie Trup and Katie Gee, both 18, who were teaching on the island of Zanzibar, were attacked with acid by two men on a moped who stopped, smiled and doused them, severely burning their faces, chests and hands, before speeding away.

In London this year, two teenage boys went on a violent, 72-minute spree in the northeast, spraying acid on five people, the authorities said. The teenagers were arrested on suspicion of robbery and of causing grievous bodily harm.

“Not long ago Professor Koopmans found that as much as seventy percent of Muslims find Islamic rules more important than secular laws.” – Geert Wilders.

“Research also points out that 11 percent of Dutch Muslims in the Netherlands are prepared to use violence on behalf of their religion. That is a 110,000 people, twice the size of the Dutch army!” – Geert Wilders.

I personally believe there are extremist people and moderate people. But I do not believe in two kinds of Islam. There is only one…. You get your head chopped off should you wish to interpret Islam…. People who want to come to the Netherlands from Islamic countries should think: this is not a place we want to go to! And we do not do this to bully Muslims, but to keep the Netherlands of the future a free Netherlands.” – Geert Wilders.

Party for Freedom leader Geert Wilders is deeply concerned about Muslim integration. In our series Islam in the Netherlands he is warning about the “perishing”of our culture. “It is not five to twelve or two to twelve, it is almost morning!” The leader of the second party in the country is pondering about very far-reaching measures.

Geert Wilders (54) is not surprised at the shocking poll results released by daily newspaper De Telegraaf. The fact that only thirteen percent of the Dutch population feel that the problem of integration will solve itself is a writing on the wall, according to him. And that only eleven percent of the Dutch see Islam as an enrichment proves in his opinion that what he has been calling for years. “If I had said that three years ago, I would have had tens of thousands of police reports thrown at me. But people are completely fed up with it. ”

How do you explain the figures?

“Decades ago, a few thousand people from Islamic countries would stay temporarily. But temporarily turned out to be permanently. Those thousands of guest workers became hundreds of thousands. And in Europe millions of people by now. Back then those people were called upon to integrate and assimilate. But Islam, the word says it already, seeks to dominate. Not long ago Professor Koopmans found that as much as seventy percent of Muslims find Islamic rules more important than secular laws. In Europe almost weekly innocent people are slaughtered in name of Allah and Islam. Proudly. We have been declared war and we refuse to defend ourselves.”

Who is responsible for this?

“I think that probably the worst of all is that Western European politicians have allowed this to happen. Last week Sybrand Buma of the Christian democratic party CDA was suddenly critical of Islam. That is like a bank robber who, twenty years after the robbery, has spent all the money and apologizes for doing so. He is the one who did it. CDA has been in power in the Netherlands for 50 years. ”

Is it not a bit blunt to say …

“No!”

… that Muslims do not integrate?

“I am talking about Islam. But research also points out that 11 percent of Dutch Muslims in the Netherlands are prepared to use violence on behalf of their religion. That is a 110,000 people, twice the size of the Dutch army! ”

But perhaps many Muslims in fact take Islam less serious and profess their faith behind the front door, peacefully. Secretary Asscher of Integration said in this paper last week that those people should not be held accountable for terrorist attacks.