RUTHFULLY YOURS

MAIDUGURI, Nigeria—Authorities in northeastern Nigeria say at least 14 people are dead after a suicide bombing blamed on the Boko Haram extremist group.

Bello Dambatta, head of the rapid response team for the State Emergency Agency SEMA, said a female suicide bomber sneaked into a building late Friday in Dikwa, east of the city of Maiduguri, and detonated her explosives.

Volunteers said at least two dozen others were wounded and had to wait until Saturday morning to be evacuated because of safety concerns and the lack of phone service.

Meanwhile, three geologists abducted in an ambush attack Tuesday by Boko Haram insurgents have appeared in new video calling on the Nigerian government to negotiate the workers’ release. Authorities say at least 48 people were killed in that attack near Lake Chad.

Muslim vigilantes enforcing Islamic justice have become increasingly common in Germany. The government’s inability or unwillingness to stop them has led to the rise of anti-Muslim counter-vigilantes. Germany’s BfV intelligence agency, in its latest annual report, warned that an escalating action-reaction cycle could result in open warfare on German streets.

The self-appointed “Sharia Police” urged both Muslim and non-Muslim passersby to attend mosques and to refrain from alcohol, cigarettes, drugs, gambling, music, pornography and prostitution. In November 2016, the Wuppertal District Court ruled that the Islamists did not break German law and were simply exercising their right to free speech. The ruling, which effectively legitimized Sharia law in Germany, was one of a growing number of instances in which German courts are — wittingly or unwittingly — promoting the establishment of a parallel Islamic legal system in the country.

“Even if we still refuse to believe it: Parts of Germany are ruled by Islamic law! Polygamy, child marriages, Sharia judges — for far too long the German rule of law has not been enforced. Many politicians dreamed of multiculturalism…. This is not a question of folklore or foreign customs and traditions. It is a question of law and order. If the rule of law fails to establish its authority and demand respect for itself, then it can immediately declare its bankruptcy.” — Franz Solms-Laubach, parliamentary correspondent, Bild.

German Muslims have established a self-styled biker gang — modelled on the Hells Angels — aimed at protecting fellow Muslims from the “ever-growing hatred of Islam,” according to Die Welt.

The emergence of the group, which aspires to open chapters in cities and towns across Germany, has alarmed German authorities, who have warned against the growing threat of vigilantism in the country.

Muslim vigilantes enforcing Islamic justice have become increasingly common in Germany. The government’s inability or unwillingness to stop them has led to the rise of anti-Muslim counter-vigilantes. Germany’s BfV intelligence agency, in its latest annual report, warned that an escalating action-reaction cycle could result in open warfare on German streets.

The gang, which calls itself “Germanys Muslims” (the possessive apostrophe is not used in German), is based in Mönchengladbach and now has offshoots in Münster and Stuttgart. It was founded by Marcel Kunst, a German convert to Islam who also uses the name Mahmud Salam.

The gang’s uniform consists of a black leather jacket with a logo depicting a one-fingered salute, the “Finger of Tawheed,” which represents belief in the oneness of Allah. The logo also includes the number 1438, which represents the current year in the Muslim calendar, as well as the number 713, which stands for GM (Germanys Muslims), the seventh and thirteenth letters of the alphabet.

Police say they do not know how many people belong to the gang, which was established in May. The group’s Facebook page, which has more than a thousand followers, describes itself as a “citizens’ initiative” which advocates for the “peaceful coexistence between Muslims and non-Muslims in Germany.” A mission statement dated June 15 reads:

“Our organization has been founded for only one purpose: To protect and support our brothers and sisters from the ever-growing hatred of Islam!!! To all non-Muslims who read this post, pay attention. The following could change your perception of us!!! We respect every religion and, as dictated by the Quran, do not force our faith on anyone!!! We do not sympathize with the Islamic State and are against compulsion in faith and in marriage!!! ISLAM DOES NOT RECOGNIZE HONOR KILLINGS AS IS OFTEN SUPPOSED!!! The raised finger in our logo is not from the so-called Islamic State. In our faith it symbolizes that there is only one God!!! We have summarized 40 commandments from the Quran for you….IMPORTANT. Whoever gets into a fight on the road or elsewhere (except for self-defense) will be expelled from our group without further discussion!!!”

Although “Germanys Muslims” claims to disavow violence, police say that several of its senior members are known to be Salafists, whose aim is to replace liberal democracy in Germany with Sharia law. One of its members, for instance, was detained as a security precaution during the Tour de France, which passed through Mönchengladbach on July 2.

German police describe the group’s founder, Kunst, as an “Islamist who moves in Salafist circles.” In a video that is no longer available, Kunst called on the group’s members to protect mosques and Muslim women.

In a July 27 interview with Die Welt, Isabella Hannen, spokeswoman for the Mönchengladbach Police Department, revealed that police met with Kunst on July 5 and warned him that “vigilantism will not be tolerated.” They also stressed that the monopoly on the legitimate use of physical force (Gewaltmonopol) is the exclusive domain of the state. On July 28, “Germanys Muslims” issued a statement saying that the group respects the authority of the state. “So far, we have no evidence that they are a danger, but we are keeping our eyes on them,” Hannen said.

MOSCOW—Russian President Vladimir Putin said Sunday that the U.S. would have to cut 755 diplomats and staff in the country by September in retaliation for impending U.S. sanctions on Moscow.

In an interview with Russian state television, Mr. Putin said the U.S. presence in Russia would be reduced by more than half, following the passage of new sanctions legislation by Congress that has further frayed ties between Moscow and Washington. The White House has indicated that President Donald Trump plans to sign the legislation.

“We had hoped that the situation would somehow change,” Mr. Putin said. “But judging by everything, if it changes, it won’t happen fast.”

Mr. Putin held out the possibility of additional measures but said that at this point he was against taking further punitive steps. “I hope it doesn’t come to that,” he said.

Mr. Putin told state television that slightly more than 1,000 U.S. diplomatic and technical staff work in Russia at present.

As U.S. sanctions against Russia for its interference in the 2016 presidential election move forward, here’s a look at various contacts between President Trump’s associates and Russians. Photo: Getty

Last week, the Russian foreign ministry said the number of U.S. diplomatic and technical staff in Russia as of Sept. 1 would be reduced to 455, the same number of Russian diplomats now operating in the U.S.

It’s unclear how the reductions will affect American citizens working in the U.S. embassy and in three U.S. consulates in Russia; many of the people who work in those facilities are local hires.

A State Department official said Sunday, “This is a regrettable and uncalled for act. We are assessing the impact of such a limitation and how we will respond to it.”

A U.S. official said the move to trim down staff could slow down the embassy’s ability to issue visas, among other possible consequences.

The largest-to-date diplomatic expulsion involving Washington and Moscow occurred in 1986, when President Ronald Reagan ordered 55 Soviet diplomats to leave the country over espionage allegations. CONTINUE AT SITE

Among the many types of missiles North Korea is perfecting is a short-range system that Kim Jong Un is almost certain to export. Although not as worrisome as the intercontinental ballistic missile Pyongyang tested last Friday, this weapon has a highly accurate front end optimized to knock out overseas U.S. and allied bases, Persian Gulf oil fields, key Israeli assets and eventually even commercial shipping and warships. The good news is there’s still time to halt the system’s proliferation, but only if we act quickly.

The missile in question is an advanced version of a Scud, a 185- to 620-mile-range missile that has been in use world-wide for decades. What makes the version North Korea just tested so different is that it has a maneuvering re-entry vehicle, or MaRV, which allows the missile’s warhead to maneuver late in flight both to evade missile defenses and achieve pinpoint accuracy. China, Russia, the U.S. and South Korea have all tested MaRVs but decided, so far, not to export them. Iran has also tested a MaRV, raising questions about Tehran’s possible cooperation with Pyongyang.

The worry now is how far and quickly this technology might spread. Pyongyang has already sold ballistic missiles to seven countries, including Iran, Syria and Saddam Hussein’s Iraq. These sales generate precious hard currency for the Kim regime, which is otherwise difficult to come by as Washington continues to ratchet up sanctions.

Pyongyang will have no trouble finding customers. While only Iran or Pakistan might consider purchasing a North Korean ICBM, 15 countries besides North Korea already possess older Scud missile systems they might want to upgrade. Getting a MaRV version would be an affordable way to threaten targets that previously could have been knocked out only by a nuclear warhead or scores of missiles.

If Syria—which previously purchased Scuds from North Korea—were to acquire this missile, it would need only a handful to wipe out the bases the U.S. uses to launch airstrikes within its borders. Rebels in Yemen have repeatedly fired Scuds at Saudi air bases. Most have either missed their targets or been shot down by Saudi forces. A MaRV would ensure a successful strike. If Hezbollah, a North Korean arms customer, got its hands on the new system, it could make good on its threats to take out Israeli chemical plants and the Dimona nuclear reactor. Eventually, if paired with capable surveillance systems, MaRV Scuds could even be used against moving targets such as warships or oil tankers.

If these missiles spread, hostile nations and terror groups won’t need nuclear weapons to threaten America or its allies. They will be able to upgrade their threat level by merely trading up the Scuds they already have. CONTINUE AT SITE

In this new Glazov Moment, Jamie focuses on “Annihilate” Jews! A Cali Imam’s Call to Muslims, and he asks: Where are the police and the media?

Don’t miss it!

And make sure to watch Anni Cyrus discuss Unveiling Linda Sarsour’s Jihad, where she exposes what Sarsour is really saying to America — and to her comrades:

SEOUL—North Korea test-fired a ballistic missile Friday that experts said put the continental U.S. firmly in range of a strike, underscoring Pyongyang’s rapid advance in technology and intensifying a standoff with Washington.

The launch emanated from North Korea’s mountainous interior, flying for more than 45 minutes before landing in the waters between Japan and the Korean Peninsula, U.S., South Korean and Japanese officials said.

Hours after the North Korea missile launch, the U.S. and South Korea carried out a live fire exercise by launching missiles into the territorial waters off South Korea’s East Coast, according to the U.S. military.

Lt. Gen. Thomas Vandal, commander of the U.S. Eighth Army in South Korea, said that the U.S. military is “ready to fight tonight, will deter North Korean provocation and if necessary defend the Republic of Korea,” using the formal name for South Korea.

North Korea’s action comes just three weeks after it surprised the world with its first ever intercontinental ballistic missile test.

But Friday’s missile was a more advanced ICBM than the one fired earlier this month, flying 620 miles and reaching a maximum altitude of 2,300 miles—far more than the July 4 missile’s 1,740 miles, South Korea’s Joint Chiefs of Staff said. North Korea, in a separate media report hours later, released numbers in line with those estimates.

The significantly higher altitude of Friday’s missile suggests that it could have flown much farther than the last one.

The new missile would be able to fly more than 6,400 miles if fired at a standard trajectory, David Wright, a physicist and co-director of the Global Security Program at the Union Concerned Scientists, wrote in an analysis on Friday. That would put Los Angeles, Denver and Chicago within range.

In a report published Saturday morning by the official state mouthpiece, North Korean leader Kim Jong Un said the ICBM test showed Pyongyang could make a “surprise launch of ICBM in any region and place any time, and clearly proved that the whole U.S. mainland is in the firing range of the DPRK missiles.” He used the acronym for North Korea’s formal name, the Democratic People’s Republic of Korea. CONTINUE AT SITE

Not only does no other religion in Turkey, other than Islam, have the power, influence or financing of the Religious Affairs Directorate (Diyanet) — whose budget even surpasses that of most ministries; other religions are either not officially recognized (as in the cases of Alevism and Yazidism), or are on the verge of complete governmental elimination — as in the cases of Judaism, Greek Orthodoxy, Assyrian (Syriac) and Armenian Christianity.

“…[S]ince the creation of the world there is only one religion and it is the religion of Islam…. therefore, when Islam was not in that area before Mohammed came to it, it should have been there….So any place like this had to be freed, not to be conquered…And therefore, there is no Islamic occupation. If somebody occupies anything, it will always be somebody else, not the Muslims. So, there is no Islamic occupation. There is only Islamic liberation.” — Moshe Sharon, Professor Emeritus of Islamic and Middle Eastern Studies, Hebrew University of Jerusalem

To be effective, however, policies safeguarding religious liberty must include conducting an honest and open discussion of the history and doctrine of Islam, as well as its contemporary iteration, not as a “religion of peace” — which, in Islam, is to occur only after the entire world has accepted Allah, as well as Islamic law, Sharia — but as one of war and terror.

The debate over whether Islam has been hijacked by fundamentalists — or whether the religion itself preaches the kind of hatred that leads to terrorism — has been raging since the 9/11/2001 attacks on the United States. Although this issue has not been resolved, one thing is clear: in the Muslim world, the demonization of Jews and Christians is commonplace.

Take Turkey, for example, where anti-Semitism has been exhibited publicly for decades by prominent members of government, the religious establishment and the media. In June this year, the head of the government’s Religious Affairs Directorate — the “Diyanet” — joined the chorus.

In a speech he delivered in Gaziantep — a transcript of which was posted on the Diyanet’s official Twitter account — Prof. Dr. Mehmet Görmez announced that Islam was brought to the world by Allah to correct the “distortions” of Judaism and Christianity. At the center of Judaism, he said, was “material, money and wealth.” Christianity, he asserted, took the opposite, albeit equally “wrong,” interpretation of the divine, as it “came up with an understanding that denigrated the world and deemed property and wealth almost forbidden [haram].”

One year ago, Father Jacques Hamel was killed by two men, both of whom pledged allegiance to ISIS, while celebrating morning Mass in Normandy, France. Hamel had served as a priest for almost six decades. Pope Francis referred to him as a “martyr,” pointing out that he “accepted his martyrdom next to the martyrdom of Christ, on the altar.”

Martyrdom may seem like it is confined to the ancient past — something that Christians dealt with while under Roman dominion — but the last few years have witnessed an increasing number of Christian martyrs. Coptic Christians in Egypt, for example, have suffered numerous attacks by the Islamic State. Father Hamel joined the ranks of these martyrs, and did so with courage, in his final moments, to call the enemy by its real name, saying to the attackers, “Begone, Satan!”

Moreover, as John L. Allen Jr., the editor of Crux, observed, Hamel was “a classic exemplar of one of the most profound lessons of the martyrs”:

Beyond all the heartache and frustrations we may experience in the Church sometimes, there’s still something so precious about the faith that, when push comes to shove, ordinary people, with zero aspiration to heroism, will nevertheless pay in blood before they let it go.

While debates concerning the future direction of the Church have resulted in passionate disagreement between liberals and conservatives, Father Hamel is one subject on which Catholics of all political persuasions agree. “The extraordinary response to Hamel’s martyrdom throughout France,” writes Christopher White for Crux, “has been one of unity and an abiding belief that his sacrifice would yield a greater good for both the Church and the country.”

Besides nurturing a spirit of unity within the Church, Hamel’s death created an opportunity for a closer relationship between French Catholics and Muslims. At a Mass celebrated in honor of the one-year anniversary of his death, French president Emmanuel Macron noted that “By murdering Father Hamel at the foot of his altar, the two terrorists undoubtedly wanted to sow the thirst for vengeance and retaliation among French Catholics.” Instead, Catholic leaders refused to use tragedy to sow discord and fear, and in the days following Father Hamel’s death, Muslims across France attended Mass in solidarity with Catholics.

Father Hamel died just as inklings of a Catholic revival in France were becoming apparent. A few months ago, Pascal-Emmanuel Gobry, a fellow at the Ethics and Public Policy Center, wrote in America magazine that he had begun to notice more people seemed to be attending Mass:

A few years ago, I started to realize something. Whenever I was less than five minutes early for Mass, I had to go to the overflow room, and I would typically have to step over people sitting on the floor to get there. The church was filled to the gills every Sunday, with young families and children most of the time. . . . Then I moved. And I saw the same thing. I live in a very different neighborhood now, one that is “upwardly mobile,” as real estate agencies coyly say. But on Sunday morning the church is packed.

SHARK ISLAND, Namibia—Just over a century ago, Germany built one of its first concentration camps on a narrow peninsula jutting into the Atlantic.

A 1904 uprising in what was then called German South-West Africa turned into a war of annihilation against the Herero and Nama peoples. At least 60,000 are believed to have died, including some 2,000 in the Shark Island camp, where inmates were starved, beaten and worked to death.

That episode of colonial brutality, considered by many historians to be the first genocide of the 20th century, is now testing the limits of historical apologies.

Namibia says it wants Germany to officially recognize that its actions constituted genocide, to issue a formal apology and to pay reparations. Berlin says it is willing to meet the first two demands and to pay some form of compensation. The two countries have been negotiating for more than a year.Other governments have expressed regret or sorrow for past atrocities. What makes the current situation novel is that most have stopped short of any official apology, and financial payments have been rare.

The talks “are being watched very closely by other countries,” says Germany’s ambassador to Namibia, Christian Schlaga.

Debate has surged in recent years about whether and how nations should take responsibility and make amends for horrors inflicted generations ago.

Belgium apologized for its role in the 1961 assassination of Congo’s first post-independence prime minister, Patrice Lumumba, but not for its colonial abuses in that country. In 2006, then-U.K. Prime Minister Tony Blair expressed “deep sorrow” for Britain’s role in the slave trade, but didn’t apologize.

Former French President François Hollande recognized the suffering of Algerians under France’s “brutal and unfair” colonial rule, but again there was no official apology. Last year, U.S. President Barack Obama paid homage to the victims of the atomic bomb dropped on Hiroshima, Japan, but didn’t apologize.

Japan has come the closest to what Germany is trying to do now. In 2015, it settled a long-running dispute with South Korea by agreeing to pay about $9 million in support funds for surviving Korean “comfort women” used as sex slaves by the Japanese military in the 1930s and 1940s. Japanese Prime Minister Shinzo Abe extended an apology.The question has exquisite historical resonance for Germany in particular. Countless museums and memorials throughout the country act as reminders of Germany’s genocidal slaughter during World War II. Because most Germans accept their history has dark chapters, and are proud of how they have been handled, they might find it easier to face colonial atrocities than citizens of other European powers, says Jürgen Zimmerer, professor of global history at the University of Hamburg and president of the International Network of Genocide Scholars.

Following World War II, Germany acknowledged its responsibility for the Holocaust and agreed to pay damages to survivors, but not to the families of those who were killed.

A successful conclusion to the negotiations between Germany and Namibia “would be a signal, and an invitation, to other former colonial powers to deal with their past,” says Medardus Brehl, a historian at the Institute for Diaspora and Genocide Studies at the ​Ruhr-University Bochum in Germany.

At the same time, ​a growing number of Germans are beginning to bristle at constantly carrying their historical guilt. Right-wing parties have recently called for the country to move beyond its past and develop a new sense of patriotism. CONTINUE AT SITE