RUTHFULLY YOURS

On Friday night, an anti-Trump rally in Malmö drew about 200 people, many of whom shouted anti-Jewish remarks and threatened to “shoot the Jews.”

Saturday’s attack on the Gothenburg synagogue may have been immediately triggered by Trump’s recognition of Israel’s capital, but it is part of a pattern of persecution and savagery that has been in place, and that has been systematically ignored, denied or played down by the news media and public officials, ever since the Islamization of Western Europe began.

On Saturday, December 9, masked men threw firebombs at a synagogue in Gothenburg, Sweden. The attack took place shortly after 10:00 pm, at a time when about thirty children and teenagers (the Swedish word “ungdomar”, used in media reports, suggests they were teens, but could be younger or both) were attending a party at the Jewish Center adjoining the main building. When the assault began, the guards rushed them into the cellar, and finally allowed them to go home at about 11:30 pm. (Guards, of course, are a fixture at European synagogues these days.) A mother of one of the girls at the party received a text message from her daughter saying that she was scared and that there was a smell of gasoline.

Yes, in Western Europe, in 2017, a group of young Jews stood huddled in a basement, helpless, amid the gasoline fumes from firebombs. (It is not clear whether the people guarding them were armed, or why, facing the threat of a possible conflagration, they chose to send them into a cellar.)

Gothenburg, by the way, is the same city in which, as we reported recently, the churches will be opening their doors every night this winter to provide shelter for homeless immigrants — whether legal or illegal — but not for homeless Swedes. There is probably no direct connection whatsoever here, but it is hard not to find a certain dark irony in this juxtaposition of events.

A small fire did indeed spread out at the synagogue, but was soon extinguished by firefighters. Fortunately, there were no injuries; alas, there were only three arrests. When asked by the daily Expressen to say something about the identity of the suspects, a police spokesperson would say only that the three persons taken into custody were about 20 years old. In the aftermath of the attack, Swedish police have intensified security arrangements around the handful of other synagogues in the country.

An apparent terror attack occurred overnight in Sweden’s second largest city, as a mob of masked men firebombed a synagogue in Gothenberg during a youth event.

This happened just a day after Palestinian protesters in Malmo, Sweden’s third largest city, shouted “Shoot the Jews” and chanted taunts about killing Jews.

Sweden has been leading the international diplomatic effort against President Trump’s recognition of Jerusalem as Israel’s capital, which was announced last Wednesday.

JTA reports that at least a dozen masked men approached the synagogue last night and hurled firebombs as synagogue officials rushed the youths gathered inside into the basement until police arrived.

According to one Jewish community official, rains prevented the fire from spreading and causing more damage.

The Local-Sweden reports that at least three of the attackers were arrested by police this morning.

No motive has been identified for the attack, but The Local reported anti-Semitic incidents in Malmo and Stockholm over the weekend during protests against the U.S. recognition of Jerusalem.

According to Sveiriges Radio, protesters in Malmo chanted: “We have announced the intifada from Malmo. We want our freedom back, and we will shoot the Jews.”

Video of the event also shows the crowd being led in the “Khaybar, Khaybar” chant calling for the genocide of Jews:

A 2007 report by the Rand Corporation advised Western governments to “harness” Sufism, saying its adherents were “natural allies of the West.”

In the end, the Sufi parties are outnumbered by those of their Salafi opponents, meaning that the brotherhoods and the wider Sufi-oriented public must look to the state for protection. In that context, it is important to stress that the massacre in Sinai was not simply another Islamic State attack on people it considered heretics (effectively, in their interpretation of Shari’a law, non-believers), but an assault on everyday mainstream Islam in Egypt, a declaration of apostasy for the vast majority of Egyptian Muslims.

The massive November 24 terrorist attack by Islamic State on a Sufi mosque in a town of little importance, Bir al-Abd, in northern Sinai, resounded across the world. Despite the presence of members of the security services, the al-Rawda mosque also serves as the local headquarters of a prominent Sufi Brotherhood founded by the local al-Jarir clan, a branch of the powerful Al-Sawarkah tribe. The number of dead, somewhat over 300, were shockingly high, yet not higher than the tolls in two earlier Islamic State massacres. In 2014, IS fighters killed 700 men of the Shu’aytat tribe in Dayr al-Zur. “Over a three-day period, vengeful fighters shelled, beheaded, crucified and shot hundreds of members of the Shaitat tribe after they dared to rise up against the extremists.” In 2016, a series of bombings in Karrada, a Shi’i district of Baghdad, took some 347 lives.

Islamic State — though defeated in Syria and Iraq — remains a major threat in many parts of the world. Its fighters returning to Europe have carried out attacks in Brussels and Paris, and yet others have been welcomed back by naïve government agencies who hope to make them into innocent citizens again by rewarding them with benefits and housing.

In a stunning list of attacks, CNN has identified Islamic State as a global threat: Since declaring itself a caliphate in June 2014, the self-proclaimed “State” has conducted or inspired over 140 terrorist attacks in 29 countries in addition to Iraq and Syria, where its carnage has taken a much deadlier toll. Those attacks have killed at least 2000,43 people and injured thousands more.

The massacre at Bir al-Abed is not the first time Islamic State has attacked a Sufi shrine or mosque, nor is it the first time Sufi Muslims have been attacked by Salafi hardliners. Everything and everyone deemed by IS leaders to be “unIslamic” or “insufficiently Islamic” are eligible to be killed or demolished. Ancient sites in Syria; Shi’i Muslims, their mosques and shrines in Iraq; and Yazidis in northern Syria and Iraq have all been the objects of major attacks, in many ways echoing similar massacres by the Wahhabis of Arabia in the 18th, 19th and 20th centuries.

TEL AVIV—Israel launched airstrikes early Saturday at Hamas positions in response to rocket fire from the Gaza Strip, as tensions simmer between Palestinians and Israeli forces over a White House policy change on Jerusalem.

​The strikes overnight targeted two weapons-manufacturing sites, an arms warehouse and a military compound, the Israeli military said. Three people were killed in the strikes and more than 20 were injured, Gazan health authorities said, according to the Palestinian Authority’s state news agency. Hamas said two of the dead were members of its armed wing.

Israel was responding to rockets fired on Israeli communities on the border of the strip. One of the rockets fired from Gaza exploded in the Israeli town of Sderot on Friday night, causing damage to several parked cars, Israeli media reported.

Hamas, the Islamist movement that controls the Gaza Strip, didn’t claim responsibility for the rocket fire directed at Israel. A number of small jihadist groups in Gaza instead said they were responsible for the rockets.

However, Hamas this week called for a Palestinian uprising against Israel after President Donald Trump recognized Jerusalem as Israel’s capital and said he would plan to move the U.S. Embassy there from Tel Aviv.

While exchanges of rockets and strikes aren’t uncommon between Israel and the Gaza Strip, the timing is sensitive because it comes during heightened tensions between the two sides. Israel and Hamas have fought three wars over the past 10 years, in part because both sides escalated fire from smaller exchanges. CONTINUE AT SITE

Last month alone in Brussels, there were three separate outbreaks of rioting and looting on a major scale.

If you penetrate the thick cloud of professional indignation to scrutinize the reality of the “capital of Europe”, what you see in many respects is actually a hell hole, one where socialism, Islamism, riots and looting are the new normal.

When then-candidate Donald Trump noted in January 2016 that, thanks to mass immigration, Brussels was turning into a hell hole, Belgian and European politicians presented a united front at the (media) barricades: How dare he say such a thing? Brussels, capital of the European Union, the very quintessence of the post-modern world, the avant-garde of the coming new “global civilization,” a hell hole? Of course assimilating newcomers is not always easy, and there may be friction from time to time. But never mind, they said: Trump is a buffoon, and anyway, he has zero chance of getting elected. Such were the thoughts of those avid readers of The New York Times International Edition and regular watchers of CNN International.

However, Donald Trump, in his unmistakable, brash style, was quite simply right: Brussels is rapidly descending into chaos and anarchy. Exactly two months after that dramatic Trumpism, Brussels was eviscerated by a horrific Islamic terror attack that left 32 people dead. And that was only the tip of the monstrous iceberg that has built up over three decades of mass immigration and socialist madness.

Last month alone in Brussels, there were three separate outbreaks of rioting and looting on a major scale.

First, there was the qualification of the Moroccan team to the soccer World Cup: between 300 and 500 “youths” of foreign origin took to the streets of Brussels to “celebrate” the event in their own way, looting dozens of shops in the historical center of Brussels, wreaking havoc in the deserted avenues of the “capital of civilization” and, during their riot, injuring 22 police officers.

Three days later, a social media rap music star nicknamed “Vargasss 92,” who is a French citizen of foreign origin, decided to organize another unauthorized “celebration” in the center of Brussels, which quickly turned into another riot. Again, shops were destroyed and people assaulted for no other reason than being in the wrong place at the wrong time. Short clips of the event streamed onto the social networks, showing the world (and Belgians) the true face of Brussels without the politicians’ makeover. No wonder the European political elite hate social media from the depths of their hearts; they prefer the sanitized (and, in both France and francophone Belgium, heavily subsidized) traditional press.

Angela Merkel’s leftward drift cost her center-right party seats in September’s German election, and her center-left coalition partners fared even worse for having governed with her. Yet now she proposes to move even further left at the behest of that losing partner so she can form another unpopular coalition with them? Go figure.

Mrs. Merkel has failed to form a government since September’s murky result in which her center-right Christian Democrats (the CDU and Bavarian CSU) lost 65 seats. Her first try at a coalition, with the free-market Free Democrats (FDP) and the urban leftist Greens, fell apart when the FDP refused to bend on energy policy and migration.

Yet Mrs. Merkel is resisting a new election or a minority government, on the theory that either would be a post-War novelty in Germany and would echo a less stable and more frightening time in the country’s history. Instead she’s trying to browbeat the center-left Social Democrats (SPD) into negotiating another grand coalition after months of SPD resistance.

The SPD has participated in such coalitions for eight of the 12 years that Mrs. Merkel has been in office and seemed to have concluded after winning their lowest post-1949 vote share in September that voters want an opposition party that opposes.

On the policy merits a grand coalition is likely to be a bad deal. Some SPD leaders think the party can mitigate the political fallout from cooperation with Mrs. Merkel by striking a harder bargain than it has in the past, and Mrs. Merkel might go along to keep power.

That would mean less tax relief than the €15 billion ($18 billion) cuts to personal income taxes Mrs. Merkel promised before the election, or a further retreat from modest pension reforms that raised the retirement age. The SPD also could pull Mrs. Merkel away from a more realistic approach to Middle Eastern migration.

The bigger consequences of another grand coalition would be political. Mrs. Merkel, having been punished by voters for her milquetoast centrism, would be bowing to the policy wishes of a center-left party that now has even less of a mandate than it did before the election. This will be worse than the instability of a minority government or another election because it signals that voter dissatisfaction doesn’t matter in Berlin. That, and not a second election, is what creates opportunity for political extremists on the left and right.

How Shariah Law Handles Family Cases
Some Muslims in Greece are subject to rules based on the Quran governing marriages and legacies

Marriage
In a form of premarital agreement, the groom stipulates a specific amount of gold to be given to the bride in case of a divorce.
How Shariah Law Handles Family Cases
Some Muslims in Greece are subject to rules based on the Quran governing marriages and legacies

Divorce

The wife gets the gold set under premarital agreement, as well as three months of alimony payments. If the husband can’t fulfill the agreement, the couple has to stay married until he has the means to do so.
Inheritance
A dead person’s estate is distributed to all the legal heirs as set forth in Quran. A wife gets a 1/3 share, which drops to 1/8 if there are no children. Two-thirds of the assets are to be distributed among children at a ratio of 2:1 for sons and daughters. Other provisions apply to brothers, sisters and other relatives of the deceased.
Child custody
In case of a divorce, girls are to live with their mothers until age 10, boys until age 8. Thereafter they move in with their fathers, who are deemed more suited to teaching them how to behave. If the mother is found to be sinful, the mufti can decide that boys should live with the father from an earlier age.

KOMOTINI, Greece—In this sliver of land on the border with Turkey, about 100,000 Greek citizens live with a relic of Greece’s historically fraught relations with its neighbor: Shariah law.

In Western Thrace, Shariah law is enforced for Muslim citizens, making Greece the world’s only non-Muslim country that officially applies laws grounded in the Islamic faith.

But that situation could soon be coming to an end, with the Greek government having submitted legislation this week that would make compliance with Shariah optional in the wake of a clash between Muslim rules and Greek laws. Government officials said it would become law before an international court rules that the current arrangement breaches Europe’s human-rights standards.

Meanwhile, Turkish President Recep Tayyip Erdogan is set on Friday to visit Thrace, where about a third of the 350,000 residents are Muslims who mostly speak Turkish. In a tense exchange with Greece’s president in Athens on Thursday, Mr. Erdogan said the rights of the region’s Turkish minority to uphold their traditions weren’t being properly honored.

His visit and his comments on the sensitive issue come on the heels of Wednesday’s debate in the European Court of Human Rights in Strasbourg, France, on whether to condemn Greece—where about 2% of the population is Muslim—for applying Shariah rules to family law.

The special status for Shariah law in Greece stretches back to the 19th century, when the country regained its independence after more than four centuries under Ottoman rule. Under an agreement set forth in the 1923 Lausanne Treaty, which said Thrace’s Muslim minority should be allowed to live under its customs, Greek legislation enshrined Shariah rules to govern family law for Muslims there.

Today, three muftis appointed by Greek authorities act as judges and enforce Shariah. That arrangement has persisted even after Turkey abolished Shariah in 1924 as part of Mustafa Kemal Atatürk’s push to modernize Turkey.

The historian carried secrets too heavy for one man to bear.

He packed his bag with his most treasured possessions before going to bed: the 1 terabyte hard drive with his evidence against the Islamic State group, an orange notebook half-filled with notes on Ottoman history, and, a keepsake, the first book from Amazon delivered to Mosul.

He passed the night in despair, imagining all the ways he could die, and the moment he would leave his mother and his city.

He had spent nearly his entire life in this home, with his five brothers and five sisters. He woke his mother in her bedroom on the ground floor.

“I am leaving,” he said. “Where?” she asked. “I am leaving,” was all he could say. He couldn’t endanger her by telling her anything more. In truth, since the IS had invaded his city, he’d lived a life about which she was totally unaware.

He felt her eyes on the back of his neck, and headed to the waiting Chevrolet. He didn’t look back.

For nearly two years, he’d wandered the streets of occupied Mosul, chatting with shopkeepers and Islamic State fighters, visiting friends who worked at the hospital, swapping scraps of information. He grew out his hair and his beard and wore the shortened trousers required by IS. He forced himself to witness the beheadings and deaths by stoning, so he could hear the killers call out the names of the condemned and their supposed crimes.

The blogger known as Mosul Eye kept his identity a secret as he documented Islamic State rule.

He wasn’t a spy. He was an undercover historian and blogger . As IS turned the Iraqi city he loved into a fundamentalist bastion, he decided he would show the world how the extremists had distorted its true nature, how they were trying to rewrite the past and forge a brutal Sunni-only future for a city that had once welcomed many faiths.

He knew that if he was caught he too would be killed.

The UN agency is currently dominated by the most oppressive regimes on education and culture. There is China, which recently let writer, poet and Nobel Peace Prize winner Liu Xiaobo die an agonizing death in prison, where he was serving an 11-year jail sentence for his support of human rights and democracy. Then there is Iran, where a dean of journalism, Siamak Pourzand, committed suicide to avoid more persecution by the regime.

“UNESCO has been hijacked and abused as a tool for the persecution of Israel and the Jewish people, while concocting fake facts and fake history, meant to… rewrite global history.” — Carmel Shama Hacohen, Israel’s ambassador to UNESCO.

If UNESCO is really serious about reforming itself, it should immediately issue a statement against the Islamization of Turkey’s Hagia Sophia Cathedral, a UN World Heritage Site.

Hit by the departure of the United States and Israel, the United Nations Educational, Scientific and Cultural Organization (UNESCO) recently welcomed its new Director-General, former French Minister of Culture Audrey Azoulay. Those who care about cultural diversity and Western civilization hailed her election, because the representative of Qatar’s Islamist regime had come close to winning UNESCO’s leadership race. But the real problem is that UNESCO has been abandoned to Islamist dictatorships. A battle to save the organization has begun.

Among the critics of UNESCO there is a tendency to dismiss this agency as “irrelevant”. Yet, so long as UNESCO exists, the West cannot allow repressive regimes to dominate the world’s highest body supposedly in charge of culture, science and education. Richard Hoggart, the British scholar who served as UNESCO’s assistant director general from 1970 to 1977, once asked: “Should Unesco Survive?”.

The UN agency is currently dominated by the most oppressive regimes in regard to education and culture. There is China, which in July let writer, poet and Nobel Peace Prize winner Liu Xiaobo die an agonizing death in prison, where he was serving an 11-year jail sentence for his support of human rights and democracy. Then there is Iran, where a dean of journalism, Siamak Pourzand, committed suicide to avoid more persecution by the regime. Last week, the assistant director for Education of UNESCO, Qian Tang, was in Iran to advance “cultural cooperation” with the Islamic Republic, but the issue of cultural freedom in the Iran was not even raised by the envoy of the UN agency. There is also Pakistan, a country that has sentenced to death essentially for being a Christian mother of five, Asia Bibi, whose condition has never even been questioned by UNESCO. There is Qatar, where a poet, Rashid at Ajami, was sentenced to three years in prison for a poem critical of the emir Hamad bin Khalifa at Thani.