Today, when Jews in Israel are threatened by many enemies throughout the world, even assisted by some Jews, the Rav urges us to ignore their message of despair, self-doubt and defeatism. On Independence Day, 1956, Rabbi Joseph B. Soloveitchik, “the Rav,” wrote Kol Dodi Dofek (“Listen – My Beloved Knocks”) in which he sought to place the Jews’ return to their homeland into perspective; it could not have been, he concluded, the result of coincidence or luck.
The Rav referred to a tragic parable in the Song of Songs in which a lover knocks on his beloved’s door one night, but she tells him she is tired and he should come back the next day. When he does not return, she searches for him but realizes that he is gone forever and that she has missed her chance for love. Today, when Jews in Israel are threatened by many enemies throughout the world, even assisted by some Jews, the Rav urges us to ignore their message of despair, self-doubt and defeatism.
When published, the Rav’s essay ran to 60 pages. I have highlighted its main points, added a few contemporary details, and included an additional “knock” to make the sound clearer.
1. The first knock of the Beloved (God) was when, despite the antagonism between the West and the Soviet Union, both recognized the legitimacy of a Jewish state. The United Nations came into being solely in order to facilitate that right, on November 29, 1947, and confirmed it by recognizing the State of Israel in May, 1948. A year later, Israel was accepted as a member of the United Nations.
2. Following the establishment of the State of Israel, the second knock was on the battlefield, when the small IDF defeated the mighty armies of five Arab countries.
Using the analogy of the Exodus from Egypt – when Pharaoh hardened his heart and ended up with a worse deal than was originally offered to him – the Rav considers the Arab attack a blessing in disguise. Had the Arabs accepted the UN partition plan and not attacked, Israel would have had to settle for a state which excluded Jerusalem, half of the Galilee and part of the Negev including Beersheba. It could not have survived.