Where would we be without the Netherlands? In its 17th-century golden age, it helped pioneer capitalism, individual liberty, and peaceful religious diversity. Even today, it punches far above its weight both economically and culturally. Yet this country of just under 17 million people has also been at the forefront of the single most disastrous multinational policy of our time: the post-war decision to take in hordes of unvetted immigrants from the Muslim world.
This big-hearted but soft-headed folly (in which the general public had no say) involved several catastrophically misguided assumptions: that people born and bred under deeply corrupt political systems would, upon finding themselves in a staggeringly generous welfare state, seek out jobs, work hard, and contribute to the economy rather than set about fleecing the government; that people whose native cultures were characterized by sexual repression, sexual inequality, and sexual violence could quickly and easily assimilate into one of the planet’s most peaceable, equitable, and sexually liberated societies; and, above all, that devout believers in Islam who had never in their lives questioned the doctrine of jihad, the wickedness of Jews, the subordinate status of infidels, and the justness of punishing apostasy and homosexuality with death (and who, if literate, might never have read any book other than the Koran) could become proud, law-abiding citizens of a diverse and sophisticated secular democracy.
No, the post-war immigrant wave wasn’t a total mess. Today, Sikhs and Hindus in the U.K. are more productive and prosperous, on average, than ethnic Britons; in the Netherlands, residents who trace their roots to the former Dutch colonies of Indonesia and Suriname have proven, by and large, to be success stories. The same can’t be said, however, about Dutch Turks and Arabs, above all Moroccans, who formed — and, for the most part, continue to live in — claustrophobic sharia enclaves marked by high unemployment; low levels of integration: such formerly exotic phenomena as female genital mutilation, forced cousin marriages, and “honor killings”; and a profound contempt for infidel society, upon which its young male residents have inflicted growing levels of brutal crime. (A 2011 government report found that 40 percent of Dutch Moroccans between ages twelve and 24 had been arrested, fined, charged, or accused of a crime in the previous five years — a striking statistic, given the reluctance of many victims to report crimes and of many police officers to take aggressive action in Muslim communities.) As elsewhere in Europe, secular Muslims, Ahmadi Muslims, ex-Muslims, and others who left the Islamic world precisely because they wished to escape sharia and live in freedom have found that their own rights are of less interest to authorities than the demands of patriarchal religious and community leaders.