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A Month of Islam and Multiculturalism in France: January 2017 by Soeren Kern

“I am not ashamed of what I am. I am a Muslim, that is to say, submissive to Allah who created me and who by his grace has harmoniously shaped me.” — Salah Abdeslam, a Belgium-born French national of Moroccan descent and the main suspect in the November 13, 2015 attacks that killed 130 people in Paris.

The Grand Mosque of Paris announced that it was withdrawing from the Foundation for Islam of France, a new, government-sponsored foundation charged with “contributing to the emergence of an Islam of France that is fully anchored in the French Republic.” In a statement, the mosque, which represents 250 of the 2,500 of the mosques and Muslim associations in France, said that it denounced “any form of interference in the management of Muslim worship.”

“An Algerian sociologist, Smaïn Laacher, with great courage, just said in a documentary aired on Channel 3: ‘It is a shame to deny this taboo, namely that in the Arab families in France, and everyone knows it but nobody wants to say it, anti-Semitism is sucked with mother’s milk.'” —Georges Bensoussan, a highly regarded Jewish historian of Moroccan descent, who is being prosecuted for talking about anti-Semitism among French Arabs.

“When parents shout at their children, when they want to reprimand them, they call them Jews. Yes. All Arab families know this. It is monumental hypocrisy not to see that this anti-Semitism begins as a domestic one.” — Smaïn Laacher, a French-Algerian sociologist, in a documentary called, “Teachers in the Lost Territories of the Republic.”

“Islamophobia is a weapon of intimidation and an invention to forbid debate.” — Pascal Bruckner.

Three months after French authorities demolished the “Jungle” migrant camp, migrants are returning to Calais at the rate of around 30 a day. Most of them are unaccompanied minors hoping to smuggle their way across the English Channel to Britain.

January 1. The Interior Ministry announced the most anticipated statistic of the year: a total of 945 cars and trucks were torched across France on New Year’s Eve, a 17.5% increase from the 804 vehicles burned during the annual ritual on the same holiday in 2015. Car burnings, commonplace in France, are often attributed to rival Muslim gangs that compete with each other for the media spotlight over which can cause the most destruction. An estimated 40,000 cars are torched in France every year.

A van burns during a recent riot in a Paris suburb. Car burnings, commonplace in France, are often attributed to rival Muslim gangs that compete with each other for the media spotlight. An estimated 40,000 cars are torched in France every year. (Image source: RT video screenshot)

January 2. Approximately 3.7 million crimes were reported in France in 2016, a 4% increase over 2015, according to Le Figaro. Seine-Saint-Denis, a Paris suburb which has one of the highest concentrations of Muslims in France, ranks as the most dangerous part of the country, with 18.2 attacks per 1,000 inhabitants. It is followed by Paris, with 15.7 attacks per 1,000 inhabitants and Bouches-du-Rhône with 11.5 attacks per 1,000 inhabitants.

January 2. The Criminal Court of Paris sentenced Nicolas Moreau, a 32-year-old French jihadist, to ten years in prison for fighting for the Islamic State. He is the brother of Flavien Moreau, the first French jihadist to be sentenced for such an offense upon his return from Syria in November 2014. Born in South Korea, adopted by a French family at the age of 4, Nicolas became a delinquent after the divorce of his adoptive parents. He converted to Islam in prison, where he spent five years. Nicolas said he fled the Islamic State after 17 months due to its “excesses.”

January 3. Jean-Christophe Lagarde, the president of the Union of Democrats and Independents, a center-right political party, attributed the closure of a PSA Peugeot-Citroën automobile factory to an excess of religious demands by Muslim employees. “There have been difficulties even in my department, for example in Aulnay-sous-Bois. It has never been said, but part of the reason for the closure of PSA was due to the omnipresence of religion and the fact that there were religious demands at work, work stoppages, decreased productivity. PSA’s decision to close Aulnay was influenced by this aspect.”

January 3. The Administrative Court of Poitiers dismissed a lawsuit filed by the Coalition against Racism and Islamophobia (CRI), which tried to ban a 14-page document aimed at preventing radicalization in schools. The document called on teachers to monitor several criteria, including “uncut long beards,” “shaved hair,” “Muslim clothing,” “refusal of tattoos,” and “weight loss associated with frequent fasting.” The document also referred to behavior such as “identity withdrawal,” “selective exposure to the media,” and “political rhetoric” concerning Palestine, Chechnya and Iraq. The document urged teachers to monitor closely students interested in the “history of early Islam.” The court emphasized the strictly internal nature of the document, which was deemed to be “devoid of any legal effect” because it contains “no mandatory provisions.”

January 4. Of the 230 French jihadists who have been killed in Iraq and Syria, seven were killed by American drones, according to Le Monde. “The French targets had a twofold status: they were military objectives, the elimination of which is theoretically governed by the law of war, and they were also targets of judicial proceedings in France. In the name of the ‘self-defense,’ which the coalition states claim, military logic prevailed over the right to legal defense,” the paper complained.

Corrupt State of Affairs at the International Federation of Journalists? by Tamar Sternthal

Participation by journalists in political events, especially those which they are covering, is a serious violation of Agence France-Presse’s commitment to “rigorous neutrality” and its pledge that it “is independent of the French government and all other economic or political interests.”

The International Federation of Journalists (IFJ) press release is based on a falsehood: that AFP, relying on “misinformation from Israeli extremist websites,” unfairly sanctioned its reporter Nasser Abu Baker, and includes a call to action to hundreds of thousands of journalists. It is evident that there is no truth behind the International Federation of Journalists’ lofty “respect for truth.”

Nor is there any justice at the IFJ, which pretends to fight for freedom of press and against discrimination, but which provides cover and comfort to Abu Baker, and which, based on that falsehood, actively discriminates against Israeli journalists, denies them their freedom of press, and endangers their lives in the West Bank by sending the message to Palestinian officials and journalists that the Israeli reporters are not welcome there.

That Abu Bakr was a delegate to the Fatah Congress and also ran in the elections was first covered in the Palestinian media. There is nothing inaccurate about that.

The IFJ covered up the fact that its own executive committee member ran for political office, and attacked AFP for supposedly persecuting him with no basis.

It is evident that there is no truth behind the International Federation of Journalists’ lofty “respect for truth.”

“The journalist shall be aware of the danger of discrimination being furthered by the media, and shall do the utmost to avoid facilitating such discrimination based on, among other things, race, sex, sexual orientation, language, religion, political or other opinions, and national or social origins,” declares the Declaration of Principles of the International Federation of Journalists, the world’s largest organization of journalists that represents 600,000 journalists in 140 countries.

One might imagine, then, that this organization that defends press freedom, truth and equality, would vigorously counter a boycott by the Palestinian Journalists Syndicate of Israeli journalists, especially in a discriminatory campaign that endangers Israelis covering the West Bank by sending the message to Palestinian officials and journalists that the Israeli reporters are not welcome there.

That presumably should be the position of an organization which says it “promotes international action to defend press freedom and social justice,” but it is not. Far from condemning the Palestinian Journalists Syndicate’s boycott targeting Israelis, the International Federation of Journalists has come to the defense of Nasser Abu Baker, chairman of the Palestinian Journalists Syndicate and the key prosecutor of the discriminatory campaign against Israelis. In fact, Abu Baker, who has threatened Palestinian officials who dare to speak with Israeli journalists, sits on the International Federation of Journalists’ executive committee.

Malmo, Sweden – A Bellwether for Europe’s Unraveling

FROM JANET LEVY
In 1971, I was a student at the University of Copenhagen, On weekends, I would frequently join friends to take the boat across the Oresund Strait to Malmo, Sweden. At the time, Malmo, was a safe, pleasant, bustling gateway to Sweden. Of course, Sweden’s liberal social welfare and immigration policies have changed all that.

A British friend, a lawyer and musician, who owned 330 shops in 24 countries and has since immigrated to Tel Aviv, has this to say:

Malmo, Sweden

It must be over 20 years ago that my company had a shop in Malmo. It had been a profitable business but the figures
went down. Without going there I asked our regional manager why the sales were down. She told me “the wrong kind of immigrants
had moved into Malmo.” Without ado I sold the shop since we had had an offer and thought no more about it.

The same thing happened in Holland in The Hague and Rotterdam and in France, in Paris and Marseille.

Then came 9/11 after which I launched my own enquiry, (with an open mind) into what I soon learned Churchill had labelled “the religion of blood and war” and “this form of madness” and much, much more.

Now the media, which is indeed the enemy of the people, not only in America but worldwide, together with the dhimmi, crazed elite-globalist-no borders-no nations-politicians, are trying to convince people that reality is not real.

Well, I can confirm from my own experience that what happened to my enterprise in Malmo, Sweden happened, actually happened, and that was 20 years ago. It was as though locusts had come and devoured the crops.

– R

Trump Is Right: Sweden’s Embrace of Refugees Isn’t Working The country has accepted 275,000 asylum-seekers, many without passports—leading to riots and crime. By Jimmie Åkesson and Mattias Karlsson

When President Trump last week raised Sweden’s problematic experience with open-door immigration, skeptics were quick to dismiss his claims. Two days later an immigrant suburb of Stockholm was racked by another riot. No one was seriously injured, though the crowd burned cars and hurled stones at police officers.

Mr. Trump did not exaggerate Sweden’s current problems. If anything, he understated them. Sweden took in about 275,000 asylum-seekers from 2014-16—more per capita than any other European country. Eighty percent of those who came in 2015 lacked passports and identification, but a majority come from Muslim nations. Islam has become Sweden’s second-largest religion. In Malmö, our third-largest city, Mohamed is the most common name for baby boys.

The effects are palpable, starting with national security. An estimated 300 Swedish citizens with immigrant backgrounds have traveled to the Middle East to fight for Islamic State. Many are now returning to Sweden and are being welcomed back with open arms by our socialist government. In December 2010 we had our first suicide attack on Swedish soil, when an Islamic terrorist tried to blow up hundreds of civilians in central Stockholm while they were shopping for Christmas presents. Thankfully the bomber killed only himself.

Riots and social unrest have become a part of everyday life. Police officers, firefighters and ambulance personnel are regularly attacked. Serious riots in 2013, involving many suburbs with large immigrant populations, lasted for almost a week. Gang violence is booming. Despite very strict firearm laws, gun violence is five times as common in Sweden, in total, as in the capital cities of our three Nordic neighbors combined.

Anti-Semitism has risen. Jews in Malmö are threatened, harassed and assaulted in the streets. Many have left the city, becoming internal refugees in their country of birth.

The number of sex crimes nearly doubled from 2014-15, according to surveys by the Swedish government body for crime statistics. One-third of Swedish women report that they no longer feel secure in their own neighborhoods, and 12% say they don’t feel safe going out alone after dark. A 1996 report from the same government body found that immigrant men were far likelier to commit rape than Swedish men. Last year our party asked the minister of justice to conduct a new report on crime and immigration, and he replied: “In light of previous studies, I do not see that a further report on recorded crime and individuals’ origins would add knowledge with the potential to improve the Swedish society.” CONTINUE AT SITE

Exploiting the Holocaust for political ends is a dangerous game.Frank Furedi

http://www.spiked-online.com/newsite/article/just-like-hitler-the-diminishing-of-the-holocaust/19468#.WK1qjn-seUk
That the Western world is experiencing a crisis of political imagination is clear from the casual, everyday allusions to the Holocaust. Across the media, talk of Hitler and genocide and the 1930s is widespread. I’ve stopped counting the number of times I’ve heard people use the phrase ‘he’s like Hitler’ to describe someone they disagree with or fear. Today’s world is just like the 1930s, assert commentators and politicians. And of course the go-to metaphor for evil is the Holocaust. Comparing contemporary events with the period of the Holocaust has become the incantation of every third-rate sophist in search of an argument.

More and more public figures are becoming addicted to using the idiom of Nazism to score a political point. Some expect to have a monopoly over this language and will criticise others who adopt the same rhetorical strategy. Consider UK foreign secretary Boris Johnson. Last May, during the Brexit referendum campaign, he condemned the EU for pursuing the same goal as Hitler: establishing a European superstate. Yet last month he rightly criticised Labour MPs for ‘demeaning the Holocaust’ by comparing President Donald Trump to Hitler.

Listening to the recent parliamentary debate over Trump’s state visit to the UK, one could be forgiven for thinking we were back in September 1938, in the aftermath of Chamberlain’s appeasement of Hitler over the annexation of parts of Czechoslovakia. Veteran Labour MP Dennis Skinner, who has forgotten nothing and learned nothing since entering parliament in 1970, mentioned Hitler and Mussolini in the same breath as Trump before accusing the government of collaborating with the ‘fascist’ Führer in the White House.

Another Labour MP, Mike Gapes, demonstrated his formidable grasp of historiography by portraying Theresa May as a latter-day Chamberlain, before confirming his reputation as a witty parliamentarian by branding her ‘Theresa the appeaser’. And just in case you were still clasping to the belief that we are in 2017, not the 1930s, the Labour MP Nic Dakin provided the killer argument. ‘Holocaust survivors have said this reminds them of the 1930s’, he declared. All that was missing was some eager MP claiming that graffiti of a swastika spotted on a wall somewhere in England reminded him of Kristallnacht.

Some Holocaust-mongers lose all sense of moral perspective when they exploit this catastrophic event for their own political ends. I remember being dumbstruck by the title of an article written by an animal-rights activist: ‘Is it offensive to compare the Holocaust with the meat industry?’ The answer to this rhetorical question, predictably enough, was ‘No’. Why? Because ‘if you go to any meat production house and replace the animals with Jews, that’s exactly what you’ll have: a holocaust’. The casual manner in which Jews can be ‘replaced’ in discussions of the Holocaust shows how far this event has been decontextualised from history, and turned into a transcendental morality play. It seems the fact that Jews were the main target of the Holocaust is purely incidental, so replacing Jews with sheep is considered a legitimate exercise in logic. CONTINUE AT SITE

Reagan, Trump and America Paul Johnson And Tycho Johnson

Tycho Johnson: Let’s start by talking about Reagan. What were your first impressions when you met in 1980?

Paul Johnson: He was a very smooth operator. Everything about him was smooth. He had a soft, sympathetic voice, he loved talking, and he talked well. You could tell that he had been a professional actor. He had a lot of the graces and characteristics of one, he spoke well, spoke evenly, never at a loss for a word, and in fact gave a very good performance, you might say.

TJ: Modern Times, your history of the 20th century, profoundly influenced American conservatism, and Reagan himself is believed to have read it.

PJ: He did read it, and I remember he read a number of things of mine, and said he liked the way I wrote.

TJ: Did Modern Times have an impact on his presidency?

PJ: I think that would be going a bit too far, but I think it had some impact on him, yes, and he certainly enjoyed it.

TJ: Could you say that it provided the historical framework to give conservatism purpose at the time?

PJ: Yes. I think he liked to see things through the lenses of history. And therefore he needed a historical context in which he could place himself and his work as president of the United States. I think my writings helped him to do that, they helped him to see how his times fitted in to the general perspective of history, and how he emerged from it, and how he could possibly change things as a result of his perception of himself.

TJ: How would you describe the economic and political mood of America before Reagan?

PJ: The Cold War was coming to an end, and America had won it, but he didn’t want to proclaim this too openly, for fear the Russians would react too strongly against it.

TJ: Would you say that the feeling of the nation, before Reagan, was one of uncertainty? That they felt in a precarious situation?

PJ: Yes, they did feel that way, but Reagan was a very reassuring figure. He looked reassuring, he had a reassuring voice, reassuring things to say, and his general aura was one of calmness: “We’re doing well, and we’re going to do even better!” He was also the kind of person who got his inner strength from reassuring other people, to give them the sense that life was improving in general and he wanted people to aim higher than just “good”.

TJ: America today finds itself in a similarly precarious situation, as it was before Reagan. Massive debt, low wage growth, foreign policy concerns such as China, Russia, Islamic terrorism, not to mention the divided public. How would you compare the moods of then and now?

PJ: I think America has had a weak presidency for these last few years, and nobody pays much attention to Obama. So they have to recover from that, and I think they will. People are very critical of Trump, but I think that Trump may well turn out to be an above-average, maybe rather impressive president, once he gets going.

TJ: Reagan was a Hollywood actor who transitioned to politics. Trump is somewhat similar, being a businessman and TV celebrity. How would you compare them background-wise?

PJ: A lot of people didn’t think Reagan would do well, but he was probably one of the best presidents of the 20th century, and I think that is something very much to his personal credit — he created it all himself. So I think in that way they are alike. Both are self-made.

TJ: We had Reagan Democrats, and Trump seems to have attracted similar blue-collar votes. Is there a connection between their particular personalities, backgrounds, and ability to attract that demographic?

Last Night in Sweden Problems? What problems? Bruce Bawer

Well, I knew I shouldn’t have said anything. A few days ago I bragged in this space about having overcome my years-long addiction to the New York Times. Then, in the wake of President Trump’s remark on Saturday in Melbourne, Florida, about “last night in Sweden,” I noticed on Facebook that the Times had run a “news story” by one Sewell Chan headlined “‘Last Night in Sweden’? Trump’s Remark Baffles a Nation.” I couldn’t resist.

As it turned out, of course, Trump hadn’t baffled the entire Swedish nation. What had really happened was that a great many members of the Swedish establishment – politicians, journalists, business and academic elites, and so on – had professed that they were baffled. “Sweden? Terror attack? What has he been smoking?” asked former Swedish prime minister Carl Bildt. Chan himself maintained that some news media (those, you understand, that lean right and have less rigorous journalistic standards than than the august Times) had presented “numerous exaggerations and distortions” about Sweden, “including false reports that Shariah law was predominant in parts of the country and that some immigrant-heavy neighborhoods were considered ‘no-go zones’ by the police.” (False reports, min röv.) Chan went on to quote various Swedish officials who roundly denied that Muslim immigrants had had a significant impact on crime and rape statistics.

To be sure, I was puzzled at first by Trump’s reference to Sweden, and rechecked a few news sources to see if I’d missed something. Then I realized he might have been referring to a segment I’d watched the night before on Tucker Carlson Live. One or Carlson’s guests was filmmaker Ari Horowitz, who had made a documentary about all those non-existent Swedish no-go zones and all that imaginary crime. Sure enough, Trump later tweeted that this was exactly what he was talking about: he’d been watching Tucker Carlson, too. (Which, incidentally, was nice to know.)

But one article calling Trump out on his Sweden remark wasn’t enough for the Times. The next day it ran another. “The Swedes were flabbergasted,” claimed Chan and co-reporter Sewell Baker. Again we heard from Bildt, who this time said: “We are used to seeing the president of the U.S. as one of the most well-informed persons in the world, also well aware of the importance of what he says….And then, suddenly, we see him engaging in misinformation and slander against a truly friendly country, obviously relying on sources of a quality that at best could be described as dubious.” The piece went on to cite this incident as yet another example of Trump alienating “American friend[s]” (something that the Times hadn’t been particularly worried about when Obama was sticking his fingers in the eyes of our allies and sucking up to our foes).

At the Times, of course, as I wrote the other day, “fake news” is old news. And “fake news” about Trump has been a staple at that newspaper ever since he rode down that escalator in Trump Tower. But this new bout of “fake news” about Sweden was even more transparently fake than usual. If everything’s fine in Sweden, then why the hell are the Sweden Democrats rising in the polls? Hell, if everything’s fine in Sweden, why do the Sweden Democrats exist at all? Chan and Baker interviewed a couple of leading Swedish politicians and other top members of Sweden’s cultural elite, but they didn’t quote any Sweden Democrats.

Sweden: Hate Speech Just for Imams by Judith Bergman

“I do not think anyone has the right to violate other people in the name of religion”. — Jonnié Jonsson, Chairman of RFSL Halland.

In Sweden, comments that object to sexual violence against women in the Quran are prosecuted, but calling homosexuality a “virus” is fine.

Antisemitism has become so socially acceptable in Sweden that anti-Semites can get away with anything, and no one even notices, as Nima Gholam Ali Pour reports.

One of Sweden’s main news outlets, in fact, described anti-Semitism as simply a different opinion. Clearly, in the eyes of Swedish authorities, neither homosexuals nor Jews count for much.

Swedish authorities also give large sums of money to organizations that advocate violence and invite hate preachers who support terrorist organizations such as ISIS and Al Qaeda.

One of the speakers SFM hired was Michael Skråmo, who has publicly called on his fellow Muslims to join ISIS and has appeared in propaganda videos, posing with assault rifles alongside his small children.

Are some individuals receiving preferential treatment under Sweden’s “hate speech” laws? It seems that way.

Under the Swedish Penal Code, a person can be held responsible for incitement if a statement or representation made “threatens or disrespects an ethnic group or other such group of persons with regards to race, color, national or ethnic origin, religious belief or sexual orientation”.

In 2015, the imam at Halmstad mosque, Abu Muadh, said that homosexuality was a “virus” from which parents were obliged to protect their children.

The Swedish Federation for Lesbian, Gay, Bisexual, Transgender and Queer Rights (RFSL) filed a legal complaint in October 2015. “[M]any people are listening [to the imam] and there is a risk that the opinions and other expressions of homophobia will spread among believers, as they attach great importance to their representatives’ words”, said Ulrika Westerlund, chairman of RFSL.

The Swedish legal establishment however, seemed entirely unconcerned; the imam was not prosecuted.

“[F]or something to be incitement, it needs to reach a certain level and in this context, the assessment is that this statement does not reach that level”, said Martin Inglund, acting investigation officer at Halmstad police. He added that an assessment had been made based on freedom of religion, as well as the European Convention on Human Rights. It took the police only one week to make the decision not to prosecute the imam.

“It is a strange decision, said Jonnié Jonsson, chairman of RFSL Halland, “I do not think anyone has the right to violate other people in the name of religion”.

Jews Under Assault in Europe by Robbie Travers

A German court actually ruled that firebombing a place where Jews worship is somehow different from attacking Jews.

Why was the Israeli embassy not attacked, rather than a synagogue whose worshippers were presumably not Israeli? Presumably the worshippers were German. What happened in the German court was pure Nazi-think and the most undisguised antisemitism: that Jews are supposedly not Germans.

Meanwhile, another German Court again rejected an action against your friendly neighborhood “sharia police.”

In Germany, it seems, firebombing synagogues is merely “anti-Israeli” even if there are no Israelis there, and “police” who use Islamic sharia law — without legal authority and within a system of law that persecutes women, Christians, Jews and others — are acceptable and legal.

The anti-Semitism facing Jews at UK universities led the Baroness Deech to declare British University campuses “no-go zones” for Jews.

Simply defining and identifying anti-Semitism is only the start. It is also necessary to start tackling the anti-Semitic attitudes of Islamic communities across Europe and the attitudes of immigrants coming to our nations.

What needs to be made clear is that you are welcome here as long as you respect Jews, Christians and all others, as well.

Antonio Tajani, the new President of the European Parliament, has made a bold opening statement of intent: “No Jew should be forced to leave Europe.” While this is an admirable position to hold, it sadly could not be farther from the truth. The poison of anti-Semitism festers in Europe once again.

Europe is seeing yet again another rise in the number of Jews leaving the continent. Jonathan Boyd, Executive Director of the Institute of Jewish Policy Research (IJPR), notes that the number of Jews leaving France is “unprecedented”

The results of the study show that 4% of the French and Belgian Jewish populations had emigrated those countries to reside in Israel.

The IJPR attributes this demographic transformation to the inflow of migrants from the Middle East, North Africa and South Asia. Is this really surprising? Sadly, when individuals come from nations that have culturally a high dislike of Jews, many of these immigrants might hold anti-Semitic views that eventually get spread.

In France, anti-Semitic incidents more than doubled between 2014 and 2015, from 423 reported incidents to 851. From January to July, anti-Semitic incidents in the UK increased by 11% according to the UK’s Common Security Trust. And this prejudice is increasing.

Netanyahu in Singapore:”This is a battle for the future of humanity. That future is represented in Israel”

At the Maghain Aboth Synagogue in Singapore, to about 200 members of Singapore’s
Jewish community of about 2500 people, Bibi Netanyahu has declared: “I feel that Singapore and Israel are kindred nations. I find it a special privilege and an honour to be the first Israeli Prime Minister to make an official visit to Singapore. This follows the visit of Premier Lee to Israel, the first official visit of the Prime Minister of Singapore to Israel and it’s an obvious bond, a growing bond.

Seventy years ago, if you looked at Israel and you looked at Singapore, there wasn’t much to see. But there’s a lot to see and it’s not, I think, accidental that our two nations formed this bond between us because we are both inspired to do things, to punch above our weight.

Israel is the innovation nation, we’re both entrepreneurial centres. We have innate talent and we have great drive to succeed.

I believe that great powers around the world look at Israel and Singapore today and see tremendous economic opportunities. Tremendous. And one reason that that is the case is that we have an unbridled spirit and we put it to use. That spirit is something that we’ve enshrined in our peoples for a long time, for a long time. The Jewish People have passed learning from one generation to another, an inquisitive mindset and the ability to produce new things.

I don’t have to say that to the Jewish community in Singapore because you’ve been here for almost two centuries and you have that entrepreneurial quest for many, many decades, and I think that you serve as a human bridge between Singapore and Israel. I know that you care for the State of Israel. I know you care for Jewish traditions. This gathering is an indication of that concern and that passion.

I also want to point out to you that I recently visited two Muslim countries, one is Azerbaijan and the other is Kazakhstan. And in those Muslim countries, in Kazakhstan I visited a synagogue.

And Jewish children in Kazakhstan were singing Hebrew songs, as they sang here, in a Muslim state and that reflects the kind of world we’d like to see: a world of tolerance; a world of diversity; a world that is opposed to the world that is being challenged today by the forces of barbarism and intolerance.