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Will Mahmoud Abbas Pay Salaries to the Arsonists? by Itamar Marcus

While Palestinian Authority (PA) leader Mahmoud Abbas was accepting praise for sending Palestinian firefighters to help put out fires in Israel, the PA Finance Ministry was busy doing the paper work to start paying salaries to the Palestinian arsonists who were arrested for setting many of those same fires. So far Israel has arrested 23 suspected arsonists connected to the hundreds of fires that raged across Israel in the last week of November, burning more than 500 homes and 32,000 acres of forests and national parks. According to Palestinian law documented by Palestinian Media Watch (PMW), anyone imprisoned for “resisting the occupation” receives a high monthly salary. Therefore, all of those convicted and imprisoned for arson will receive PA salaries “from the day of arrest until the day of release.”

A fire rages in central Haifa, November 24, 2015. (Image source: Haaretz video screenshot)

Of course, it is not only arson-terrorists who receive a PA salary. All Palestinian, Israeli Arab and Arab terrorists from any country who are imprisoned are rewarded with high salaries from the PA. (See PMW Special Report) According to PA law and practice, “resisting the occupation” includes any Arab imprisoned for attacking Israelis by any means, including throwing a stone at a car, driving a car into people at bus stops, building bombs for suicide bombers to blow up at cafes, or shooting and stabbing civilians to death in their sleep. Since the PA automatically includes anyone who attacked Israelis or their possessions as “fighters” who are “resisting the occupation,” there is no justification under Palestinian law and practice not to include last week’s arsonists among the Palestinian “heroes” who receive monthly salaries.

Significantly, these salaries for terrorists rise the longer terrorists are in jail. Terrorists convicted of murder and serving life sentences will reach a high salary of NIS 12,000 a month – more than four times the average Palestinian salary.

Angela Merkel: False Prophet of Europe by Vijeta Uniyal

With his initiative for tighter gun laws, to prevent weapons getting into “the wrong hands,” Justice Minister Maas does not mean to target the Islamists who pose an existential threat to Germany, but an obscure German group called the “Reichsbürger.”

As the German newspaper Bild describes the law proposed by Maas, “a 13-year-old child bride would have to testify against her husband, saying that her well-being as a child is under threat. If neither the child nor the Child Welfare Service lodges a complaint, for all practical purposes the marriage would be declared legitimate.” This law clearly does not take into account the possibility of private coercion against a child, let alone the blinding likelihood of outright threats.

Justice Minister Maas evidently cares more about “gender image” than he cares about truly oppressed women and vulnerable children. In a recently drafted new law by his ministry, Mass refused to ban child marriage.

With both France and Germany going to polls next year, there is the possibility of a democratic, peaceful “European Spring.”

In her first message to President-elect Donald Trump, German Chancellor Angela Merkel lectured him on gender, racial and religious equality. As the New York Times put it, Merkel “named a price” for Germany’s cooperation with the Trump-led administration, namely the “respect for human dignity and for minorities from a man who has mocked both.”

If this was anything more than political posturing, and Chancellor Merkel truly cared about “human dignity” or the rights of those most vulnerable, she might have started closer at home.

After a year-long investigation into the mass-sexual attacks in Cologne, where an estimated 2,000 migrant men — mostly from Arab and Muslim countries — molested at least 1200 women, almost all the men have managed to walk free.

Europeans Increasingly Skeptical of the EU by Srdja Trifkovic

Excerpts from Srdja Trifkovic’s latest Sputnik Radio interview, in which he comments on the findings of a new poll which indicates that an increasing number of Europeans want their countries to leave the European Union. More than half (53%) of the respondents in Italy said they would like their government to hold a referendum on EU membership. Similar sentiments are felt in France, Germany, Spain and Poland. [Audio]
[…] We are witnessing an overall public backlash against the European Union. It is increasingly perceived not as an institution geared to facilitating the flow of goods, services and people, but as a means of political and ideological control by an elite that is alienated from ordinary people… In Italy’s case it is clear that the level of dissatisfaction with the political establishment is very high. If someone like Beppe Grillo, a comedian who has never conducted a serious campaign, gets as many votes as he did [25.5% in 2013], we are looking at a discredited establishment, where politics is seen as part joke and part tragedy.

In Poland the disenchantment is to a large extent due to the attempt by Brussels to impose immigration quotas on former Soviet bloc countries. They rebelled together, the Visegrad Group, starting with Hungary’s prime minister Viktor Orban, but including the Czech Republic, Slovakia, and Poland’s [prime minister] Beata Szydlo. They simply do not want to submit a key element of their sovereignty—the decision on who will reside inside their frontiers—to the unelected Eurocrats in Brussels…

Europe Agonistes A wave of populism is sweeping over the Continent By John O’Sullivan

Europe has gotten tired of being anguished about Donald Trump and has now moved on to being anguished about itself. The question being asked by all the Big Think editorials and news magazine programs runs: “Is Europe going populist too?” It’s especially unavoidable this weekend because of the coincidence of three events:

French president François Hollande, facing the prospect of a humiliating defeat, announced on Thursday that he would not contest next year’s presidential elections, in which, as everyone knew, he would have run a poor third to the populist Right’s Marine Le Pen and the conservative Right’s new favorite, former prime minister François Fillon.

On Sunday there will be a referendum in Italy on constitutional reform that, if rejected, will lead to the resignation of the prime minister and new elections in which an anti-euro party, Beppe Grillo’s Five Star movement, would at least start out as the favorite.

Also on Sunday there will be a rerun of the Austrian presidential election, which – because the first, narrow victory of the establishment candidate was overturned owing to irregularities – could swing a victory for the candidate of the populist “far right” Freedom party.

As if this trifecta were not excitement enough, almost every news broadcast reminds us that next year we will have – in addition to the French presidential elections — a Dutch election in which the populist party of Geert Wilders (who is currently on trial for demanding fewer Moroccan immigrants in Holland) may end up as the largest single group in parliament, and a German election in which Angela Merkel will seek a fourth mandate in a contest in which, for the first time, a populist anti-migrant party, the AFD, may win a serious number of votes and seats and deprive the conservative Christian Democrats of office.

Something big is clearly going on. It fills the imaginations of the more excitable members of mainstream parties of Left and Right with dramatic fantasies of fighting neo-fascism alongside Paul Henreid and Ingrid Berman. Worse, it suggests that Donald Trump may inspire a new populist politics in Europe that will put them out of a job.

“Nothing to do with Islam”? by Judith Bergman

“Until religious leaders stand up and take responsibility for the actions of those who do things in the name of their religion, we will see no resolution.” — The Archbishop of Canterbury, Justin Welby.

“The Islamic State is a byproduct of Al Azhar’s programs… Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world. Al Azhar teaches the law of apostasy and killing the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches… Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic?” — Sheikh Muhammad Abdullah Nasr, a scholar of Islamic law and graduate of Egypt’s Al Azhar University.

The jihadists who carry out terrorist attacks in the service of ISIS, for example, are merely following the commands in the Quran, both 9:5, “Fight and kill the disbelievers wherever you find them…” and Quran 8:39, “So fight them until there is no more fitna [strife] and all submit to the religion of Allah.”

Archbishop Welby — and Egypt’s extraordinary President Abdel Fattah el-Sisi — has finally had the courage to say in public that if one insists on remaining “religiously illiterate,” it is impossible to solve the problem of religiously motivated violence.

For the first time, a European establishment figure from the Church has spoken out against an argument exonerating ISIS and frequently peddled by Western political and cultural elites. The Archbishop of Canterbury, Justin Welby, speaking in France on November 17, said that dealing with the religiously-motivated violence in Europe

“requires a move away from the argument that has become increasingly popular, which is to say that ISIS is ‘nothing to do with Islam’… Until religious leaders stand up and take responsibility for the actions of those who do things in the name of their religion, we will see no resolution.”

Archbishop Welby also said that, “It’s very difficult to understand the things that impel people to some of the dreadful actions that we have seen over the last few years unless you have some sense of religious literacy”.

“Religious literacy” has indeed been in short supply, especially on the European continent. Nevertheless, all over the West, people with little-to-no knowledge of Islam, including political leaders, journalists and opinion makers, have all suddenly become “experts” on Islam and the Quran, assuring everybody that ISIS and other similarly genocidal terrorist groups have nothing to do with the purported “religion of peace,” Islam.

Anton Troianovski: Austrian Anti-Immigrant Party Forges Ties to Trump Donald Trump’s election has energized Austria’s anti-immigrant Freedom Party, which sees years of efforts to establish political ties in the U.S. paying off just as its own candidate stands on the verge of the Austrian presidency.

Vying for Their Own Election Upset, Austrian Populists Forge Ties to Trump Allies
For the anti-immigrant Freedom Party, Donald Trump’s victory represents a new level of acceptance for the populist political movement in the West.

Senior politicians from Austria’s anti-immigrant Freedom Party celebrated the upset victory of Donald Trump at an election-night party in Trump Tower in New York. This Sunday, when their nation goes to the polls, they will be hoping for an improbable presidency of their own.

Mr. Trump’s win has energized populist politicians across Europe who echo his criticism of immigration, free trade and international institutions and calls for improved ties with Russia.

But nowhere, perhaps, is the jubilation as great as in Austria, where the Freedom Party now sees years of quiet efforts to establish ties with conservative Republicans in the U.S. paying off just as its own candidate stands on the verge of the Austrian presidency.

The party’s Norbert Hofer is running neck-and-neck with center-left candidate Alexander Van der Bellen in the polls ahead of Austria’s runoff presidential election on Sunday. Mr. Hofer’s victory would give the Freedom Party—long ostracized for its xenophobic rhetoric and past links to former Nazis—the Austrian presidency for the first time.

Unlike in the U.S., the position is largely ceremonial, but a win would still anoint the first right-wing populist head of state in modern Western Europe, accelerating the sweep of antiestablishment politics across the continent and giving Mr. Trump a new ally abroad.

The links between Mr. Trump’s domestic allies and the populist politicians from the Alpine country of 8 million were on display in November as a Freedom Party delegation toured the East Coast. CONTINUE AT SITE

With Small Muslim Community, Italy Tries to Stop Extremism Before It Gets Started Rapid expulsions of suspected Islamist radicals—combined with fresh integration efforts—are part of a new Italian experiment By Giada Zampano

Italy is fast-tracking expulsions of dozens of suspected Muslim radicals—often at the first sign of extremism—taking a more aggressive approach than other European countries despite its limited experience with Islamist terror.

Since January of last year, Italian authorities have run checks on about 170,000 people for national security reasons and expelled 115 suspected extremists, including 12 imams, according to the Interior Ministry.

In July, two Moroccan men were expelled after one smashed a wooden crucifix in a Venice church. The other was repatriated after storming into a church and insulting the congregation.

In another instance in September, the government expelled a 33-year-old Moroccan who had served as an unofficial imam in the northern city of Treviso. He had lived in Italy for 18 years and embarked on the yearslong process of obtaining Italian citizenship. But in the final stage, he refused to swear on the Italian constitution because—officials suspect—he had become radical. “This means he was hostile to our traditions and disregarded the founding principles of our country,” Interior Minister Angelino Alfano said.

The rapid-expulsion strategy—combined with broader efforts to integrate Italy’s relatively small but fast-growing Muslim population—lie at the heart of an experiment to prevent extremism before it takes root on Italian soil. Unlike its biggest neighbors, Italy doesn’t have a large second- or third-generation Muslim underclass particularly vulnerable to radicalization, and the government has built its strategy around that fact.

“This is an advantage we need to exploit, acting quickly both on security and integration policies,” said Domenico Manzione, undersecretary of Italy’s Interior Ministry.

The twin approach has attracted the attention of allies, including U.S. Attorney General Loretta Lynch, who praised Italy’s counter-extremism efforts during an October visit to Rome. “We look at Italy as a leader in this field,” she told an audience of justice and law-enforcement officials there. CONTINUE AT SITE

Fire Jihad in Israel A reflection on what citizenship demands. Mordechai Nisan

The fire of Islam struck Israel beginning on November 22. It is not likely that the dry season and the easterly winds ignited four separate fire sites in Haifa, also in Zichron Yaakov, Gilon and Mitzpe Harashim in the Galilee, Nataf and Beit Meir in the Judean hills, Dolev and Talmon north of Jerusalem, and Neve Tsuf/Halamish in Samaria.

As in years past, Arab arsonists are primary suspects for this crime of wanton destruction. While police investigations continue, and the left-leaning reality-denying media outlets predictably exonerate the Arabs and blame meteorology and negligence, the experienced and intelligent Israeli public is not fooled. ‘Not all Arabs are terrorists and arsonists’ becomes the inane thought-control conclusion.

After six days, public authorities reported basic statistics: a quarter of Haifa’s population, some 75,000 residents, were evacuated from their homes, while 1,700 dwellings were damaged and over 100 people hospitalized for smoke inhalation; 32,000 acres of land were burned in over 200 fires around the country. Some 10 countries provided Israel with firefighting planes, including the United States and Russia, Greece, Turkey, Cyprus and Italy, the Ukraine, Azerbaijan and Croatia. Thirty Arabs (i.e. Muslims), of which 22 were Israeli citizens, and others from the Palestinian Authority area in the West Bank, had been arrested and interrogated on suspicion of arson.

Insight into Muslim warfare methods can be gleaned from Muhammad the prophet of Islam, who set fire to the palm groves of the Jewish tribe Banu el-Nadr in Medina, despite the fact that the next day, with the imminent banishment of the Jews, the groves would revert to the Muslims. Heaping destruction and humiliation upon the enemy was more satisfying than benefiting from his property. Islam, according to the Muslim scholar Ibn Hazm (994-1064), is permitted to burn the produce of the land and its trees as part of the jihad against infidels.

The wildfires in Israel lead us to address the place of the Arabs in Israel, incorrectly referred to as ‘Israeli Arabs’. Their identity as Palestinians, Arabs, and Muslims – excepting Christians and others who are not – transcends their nominal Israeli citizen status.

The Joint Arab List (JAL) of 13 Knesset members relentlessly conducts a political and ideological assault upon the State of Israel and its Jewish Zionist ethos. They are authentic representatives of the Arab voting public, of whom more than 90% cast their ballots for the JAL in the general elections of 2015.

At the head of the Israel-bashing Arab political class and parliamentary caucus is MK Ayman Odeh, himself a resident of Haifa. He is the visible and vocal spokesman of an embittered and angry minority group, demanding national status on the path to redefining Israel as a bi-national Jewish-Arab state. The formula of ‘a state of all its citizens’, with its democratic egalitarian melody, is designed to de-Zionize and destroy the renewed Jewish state. The state that is in fact for all its citizens is essentially and firstly the state of the Jewish people.

Ayman Odeh, who recently memorialized Yasir Arafat at a commemoration ceremony in Ramallah, refused to attend the state funeral for Shimon Peres in Jerusalem. Politically active before entering the Knesset, Odeh aggressively campaigned against the proposal for Arab national service – Arabs are exempt from army service – because it would be in his view an act of ‘collaboration’ with the state.

High-Stakes Game over Syria As Khamenei-Putin Axis Advances How long can Israel defend itself as the Khamenei-Putin axis advances? P. David Hornik

The news out of Syria this week is, as usual, complex—and seemingly contradictory.

On the one hand, the Russian-Syrian-Iranian-Hizballah alliance appeared to have overcome rebel resistance in Aleppo—a major turning point that would shift the war’s momentum in the alliance’s favor.

On the other hand, Arab and other media reported that on Wednesday the Israeli air force struck a Syrian weapons depot west of Damascus and a weapons convoy headed for Hizballah in Lebanon.

As of Thursday evening there had been no retaliation against Israel, and Israeli analysts generally saw a retaliation as unlikely.

Media outside of Israel have, of course, often reported in the past on Israeli airstrikes—usually against Hizballah-bound weaponry—in Syria.

Israel’s policy has been to keep mum, neither denying nor confirming the reports. Last April, though, Prime Minister Benjamin Netanyahu acknowledged that Israel had carried out “dozens” of strikes in Syria against “game-changing weaponry” for Hizballah.

It’s no secret that, since the 2006 war between Israel and Hizballah in Lebanon, Hizballah has massively rearmed and now harbors tens of thousands of missiles. But Israel regards some kinds of weapons—precision rockets, advanced antiship and antiaircraft systems—as out of bounds for the terror group.

What has changed in the Syrian arena, though, is that late last year Russia deployed its powerful S-400 radar and antiaircraft system there. It covers Syria, Lebanon, and much of Israel and can track Israel’s northern airspace.

Since then there have been far fewer reported Israeli airstrikes in Syria. In one of them, last September, the outcome seemed ominous when Syria—not a military match for Israel by itself, but backed by Russia and Iran—fired missiles at two Israeli aircraft.

Why, then, the Israeli strike this week? Why no military response this time?

Note to Israelis: The US is not racist: Ruthie Blum

Since Donald Trump won the U.S. presidential election last month, Israelis have been engaged in a heated debate about how the victory of the billionaire businessman who gets into fights on Twitter will affect the Jewish state.

The Left, which has been fawning over Barack Obama for eight years, has been attributing all the ills of his country and the world during this period to a combination of piggish capitalism and racism ostensibly so indigenous to America that even the Great Black Hope was unable to stomp them out. Members of this very vocal sector of the Israeli media and academia are naturally appalled by Trump, but point to his success as evidence that their analysis of the character of the United States is accurate.

According to this position, it was not the failures of the Democratic Party that led to its defeat, but rather the very nature of the voting public. The holders of this view went as far as to claim that a country with such a number of yahoos and evangelical Christians was simply not ready for a woman president.

This is exactly how these same Israelis interpret the fact that Prime Minister Benjamin Netanyahu has just broken David Ben-Gurion’s record for the length of tenure in the office of the premiership, though the primitive and religious voters whom they put down are Orthodox Jews and those of North African descent. Different culture, same snobbery. And a virtually identical — delusional — outlook on peacemaking in the Middle East.

In contrast, the Israeli Right has been celebrating Trump’s win, highlighting two causes for optimism. One is the assumption that the president-elect is sympathetic to the settler enterprise — since he does not consider it to be at fault for a lack of peace with the Palestinians — and therefore will not respond to every additional Jewish apartment built in the West Bank with the apoplexy exhibited by the Obama administration.

The other is the hope and even belief that the Trump administration might finally be the one to move the U.S. Embassy from Tel Aviv to Jerusalem, thereby providing an ideological stamp of legitimacy to the sovereignty of the Jewish people over their holy city, the capital of the State of Israel.