RUTHFULLY YOURS

During the first six months of 2016, migrants committed 142,500 crimes, according to the Federal Criminal Police Office. This is equivalent to 780 crimes committed by migrants every day, an increase of nearly 40% over 2015. The data includes only those crimes in which a suspect has been caught.

Thousands of migrants who entered the country as “asylum seekers” or “refugees” have gone missing. They are, presumably, economic migrants who entered Germany on false pretenses. Many are thought to be engaging in robbery and criminal violence.

Local police in many parts of the country admit that they are stretched to the limit and are unable to maintain law and order.

“Drug trafficking takes place right before our eyes. If we intervene, we are threatened, spat on, insulted. Sometimes someone whips out a knife. They are always the same people. They are ruthless, fearless and have no problems with robbing even the elderly.” — Private security guard.

According to Freddi Lohse of the German Police Union in Hamburg, many migrant offenders view the leniency of the German justice system as a green light to continue delinquent behavior. “They are used to tougher consequences in their home countries,” he said. “They have no respect for us.”

“It cannot be that offenders continue to fill the police files, hurt us physically, insult us, whatever, and there are no consequences. Many cases are closed or offenders are released on probation or whatever. Yes, what is happening in the courts today is a joke.” — Tania Kambouri, German police officer.

The rape of a ten-year-old girl in Leipzig, the largest city in Saxony, has drawn renewed attention to the spiraling levels of violent crime perpetrated by migrants in cities and towns across Germany — and the lengths to which German officials and the media go to censor information about the perpetrators of those crimes.

The girl was riding her bicycle to school at seven o’clock in the morning on October 27 when a man ambushed her, threw her to the ground and raped her. The suspect is described as being in his mid-thirties with short brown hair and a stubble beard.

I thought Australians didn’t like us. We were always taught that Islam is all about temptation and being tested to prove your faith is unshakeable. Outsiders were to be kept away, because they were only coming to test us or try to change us, so we shouldn’t talk or engage with them.
Gabrielle Lord: In 2014, I published a novel titled Dishonour, about an Iraqi girl in Australia who is desperate to avoid a forced marriage to a cousin back in Iraq and the female police officer who tries to help her. The fictitious 18 year old Rana fears she will be taken out of the country against her will and forced to marry a man who is almost twice her age and who is “traditional” in his religious observance. This means that the intended fiancé lives his life under sharia law, and that Rana’s position back in Iraq would be that of a subservient, second-class human being, a servant subject to the domination and sanctioned violence of her husband and his family, relegated to childbearing and endless cooking. Rana rejects this; she wants that most basic of all human rights: the right to self-determination. She wants to complete her pharmacy degree, as well as follow her heart. She has become attracted to Christianity, is in the process of converting, and is in love with a young Copt who wants to marry her. In other words, she wants the freedoms that other Australian women take for granted, but which are prohibited to her by sharia law.

In the course of researching this novel, it was necessary to interview several women of Muslim background who had converted. This wasn’t easy and I was shocked to hear that they live in fear of their own communities and that if their families ever discovered that they were “losing their religion,” they would be shunned, their entire extended families shamed and they themselves possibly exposed to retributive violence. What I was writing as fiction in a novel, was the lived experience of women and girls living in Australia. I had to operate with a go-between, a trusted clergyman, in order to gain access and their confidence.

Recently, I was fortunate enough to meet “Asiya”, a highly intelligent Iraqi girl, in her early twenties, smart, elegant and insightful, who was willing to speak frankly about her childhood and her observations of family life as a young Muslima in Sydney’s western suburbs. Asiya is very concerned about the isolation of girls such as she was, growing up in Australia and yet completely unable to access the wider community of Australians, or “the Europeans”, one of the words her family used to refer to the rest of us.

As she spoke, I thought she was talking about her experiences back in Iraq, but no, her story is one which takes place in the western suburbs of Sydney. She believes there are thousands of young girls trapped as she once was.

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Asiya: We were kept locked up at home. We never went anywhere except to [Islamic] school. Even when our parents went shopping, we were not allowed to go. I didn’t know what a shopping mall was. I didn’t even know where I lived—apart from the name of the suburb—but I had no idea where that was. Sometimes, when the parents were out, my brother would disconnect the satellite dish and we could watch ordinary television. That was the only time I saw anything of the outside world.

My father was very devout, but he was an educated man and ran a very successful business. My mother was emotionally unstable and had a lot of issues. We were beaten for everything and the beatings were accompanied with threats about how we were going to hell where we would burn for eternity. I think my mother suffered from postpartum depression; a lot of the women do, because they’re forced to marry men they don’t want and then have children that they don’t want and so they take it out on the kids who are just another chore for them. They’re suffering because they’re “living beyond their own choice”. I honestly think that I would have died of neglect except for my older sister who cared for me. In fact, my mother used to openly say that I would have died except for my sister’s intervention. She wasn’t upset about saying that. She hated me.

According to my mother, I was a rebellious child, and was always being beaten. There were no bedtime stories, just the endless threats of hellfire because we were disobeying Allah. There were nine of us and the house was ruled by fear. If anything was broken or damaged in the house, we were lined up and interrogated, one by one.

In Year 5, I read Robin Klein’s novel People Might Hear You, which made a deep impression on me. (GL: It is the story of Helen, who tries to escape from an overwhelming religious cult, in which the girls are kept as servants, submissive and silent, in a regime imposed by her stepfather.) It was a turning point for me. I realised that what was happening in our house was actually strange, and not the norm. Then from about age ten to thirteen I became very religious and started to wear the hijab. But around thirteen to fourteen, I started to question my religion. I had a massive obsession with astronomy and as I studied science, I came to see that the planets and the galaxies move according to their own laws and that Allah has nothing to do with it. I was always in trouble at school because we are Shia and the school was Sunni. My answers were always wrong. The Sunnis say there’s only one person worse than a Jew and that’s a Shia. It’s twice the honour for killing a Shia than for killing a Jew. That’s what they say. At school, teachers saw the bruises on us from the beatings but they didn’t do anything. Even the Australian teachers. They’d try to make it up to us by being extra-sweet to us, or giving us better marks, but they never reported the abuse.

I was only a baby during the time the whole family fled to Saudi Arabia to avoid the war. My sisters told me about it later. It’s the most awful place in the world. The Sunnis despise the Shia so we were badly treated and forbidden to leave the camp which was in the middle of the desert. The religious police were on the alert for any breach of the rules, enforcing strict Wahhabism/sharia. If a woman stepped outside her tent without her scarf, she could be arrested and whipped.

One-third of Australians, according to the latest poll, oppose Muslim immigration — down on an earlier survey which put the figure at around fifty per cent. Whatever the actual number, it is heartening to note that good sense continues to defy the elites’ favoured narrative
I was (pleasantly) taken aback by the recent Essential Research survey which found that half of those polled favoured a ban on Muslim immigration. Apparently half of my fellow citizens have a deep concern about the threat that Islam poses to our way of life. Alas, and unsurprisingly, this is a stretch. Another survey points to fewer Australians having this level of concern. Roy Morgan research (26 October) reports as follows:

In a special Roy Morgan survey conducted over three nights last week, clear majorities of Australians signalled their support of Muslim immigration (58% cf. 33% oppose) and Asylum-seeker immigration (66% cf. 25% oppose). This applies to the majority of all major political parties’ supporters (including L-NP voters). These results are in stark contrast to Essential Research’s recent poll, which claimed that half of the population would support a ban on Muslim immigration.

The report went on to criticise surveys based on internet soundings – which I assume refers to the competitor poll. There it is then. Sixty per cent or thereabouts of Australians are quite happy to welcome Muslim immigrants; only one third are opposed. Hold on, only one third? This ain’t bad.

Despite determined and concerted efforts to sanitise the problem on the part of the political and media class, and on the part of many ‘wets’ among Christian church leaders, one third of Australians have seen through the BS. This is striking as only a handful of people know anything at all about Islam. At a guess, 99.99 per cent would not have been within cooee of a Koran. And the BS would make Goebbels proud.
See also ‘People Can Hear You‘

First, Islam is described as religion of peace by the great and good Western political leaders; particularly (and gallingly to those not taken in) after each barbaric Islamic terrorist attack. Second, the welter of Islamic hate speech and barbarities are ascribed ad nauseam, by politicians and the MSM, to those who have a perverted their religion, in contrast to the overwhelming moderate majority. It doesn’t matter what Pew poll comes out vouchsafing the fundamentalism of vast swathes of Muslim populations worldwide. These are all ignored in favour of the moderate-Muslim narrative.

King Solomon built the First Temple here around 1000 BC. The Babylonian King Nebuchadnezzar tore it down 400 years later. In the first century BC, King Herod refurbished a Second Temple. It is here that Jesus Christ lashed out against the money-changers. The Roman General Titus exacted revenge against Jewish rebels, sacking and burning the Temple in 70 AD.

UNESCO seeks to erase this history of faiths and replace it with a jihadi narrative that would deny both Christians and Jews their age-old access to the symbols of their faiths. If they are not stopped, the Islamist backers of the UNESCO resolution will be emboldened eventually to back Islamist elements in India to question its Hindu historical and religious sites.

After so many recent votes at UNESCO erasing Judeo-Christian history in favour of Islamist misrepresentation one thing is clear: the sooner democracies leave the UN, the better. Consider the UN’s oil-for-food scandal of 2004-2005 and its growing sex-for-food scandal that is still ongoing. Now, with the UN’s wholesale erasure of Biblical history, the only intelligent response is to head for the exits. The UN seems nothing more than a bloated, corrupt jobs program of champagne for diplomats. It does far more harm than good. Nothing worth having can come from such a degraded place.

One wonders what India’s Permanent Delegation to the United Nations Educational, Scientific and Cultural Organization (UNESCO) is doing in Paris today. India joined it way back on November 4, 1946. Given the potential of this cultural agency in spreading enlightenment derived from scientific education and fostering development throughout the world, New Delhi sent to the organization internationally acclaimed philosopher and future President, S. Radhakrishnan as a member. He rose to become its chairman during 1948-49. New Delhi’s abstention from voting on the October 18 resolution in UNESCO’s Executive Board, however, indicates the Indian delegation now in Paris is absolutely ineffective.

In a 24-6 vote, the Executive Board ratified a resolution that refers to Jerusalem’s Temple Mount and its adjoining Western Wall solely by their Muslim names of Al-Haram Al-Sharif and the “Buraq Wall.” The nations that voted for it included: Brazil, China, Dominican Republic, Egypt, Morocco, Mexico, Mozambique, Nicaragua, Nigeria, Oman, Russia, South Africa, and Vietnam.

The six countries that voted “no” were Estonia, Germany, Lithuania, Netherlands, United Kingdom and United States.

Those that abstained included: Albania, Argentina, Cameroon, El Salvador, France, Ghana, Greece, Guinea, Haiti, India, Italy, Ivory Coast, Japan, Kenya, Nepal, Paraguay, Saint Vincent and Nevis, Slovenia, South Korea, Spain, Sri Lanka, Sweden, Togo, Trinidad and Tobago, Uganda and Ukraine.

BERLIN—German authorities on Sunday were trying to determine the authenticity of a claim by Islamic State that the group was responsible for a knife attack in Hamburg two weeks ago that left a teenager dead and set off a manhunt for the unknown attacker.

The militant group’s Amaq news agency posted a statement on its website earlier in the day, saying the attack was carried out by a “soldier of the Islamic State.”

But Hamburg police said the statement doesn’t entirely match the evidence police have turned up since the attack on Oct. 16 and that police couldn’t confirm the attack was an act of terrorism.

A police spokeswoman said homicide detectives, who have been investigating since the attack, are sharing evidence with the city’s special antiterror investigators to determine the veracity of Islamic State’s claims.

“We are checking this to determine its authenticity, but the statement doesn’t match the results of our investigation. There are at least contradictions between our investigation and what they are saying,” a spokeswoman for the Hamburg police told The Wall Street Journal.

Police said two teenagers were sitting under the Kennedy Bridge near the shore of the Alster lake in downtown Hamburg on the evening of Oct. 16, when a tall, Middle Eastern looking man approached them and stabbed the 16-year-old boy and shoved the 15-year-old girl into the water. The girl escaped and called the police. The boy was taken to the hospital, where he died of his wounds later that night.

Police have had few clues to go on and haven’t been able to positively identify the alleged attacker.

MOSCOW—To see how good relations are between Russia and China these days, check out Novodevichy Cemetery here.

Chinese tourists arrive by the busload each week to pay their respects to Wang Ming, a Chinese Communist leader buried here alongside some of Russia’s most prominent writers, composers and politicians.

“We’re learning about (Vladimir) Lenin and (Josef) Stalin, and how they created this country,” said 39-year-old Cheng Ling, an accountant in Shanghai, as she slid ruble coins along the side of the red granite plinth, a tradition ensuring the dead have money in the afterlife.

Russia’s relations with the West have deteriorated amid the conflicts in Ukraine and Syria and its economy has been battered by punitive sanctions and low oil prices. But the country is welcoming record numbers of Chinese visitors, who are taking advantage of a weak ruble, visa-free group travel, and the opportunity to retrace Communist history.

Red tourism—visiting sites relevant to the Communist Party of China—has flourished under President Xi Jinping, at home and abroad. In June 2015, Russia and China formally agreed on opening up red-tourism routes, a deal signed in Shaoshan, the birthplace of Mao Zedong.

“Travel to Russia is considered politically correct,” said Wolfgang Arlt, director of the China Outbound Tourism Research Institute, which is based in Beijing and Hamburg.

In addition, terror attacks in France and Belgium have unnerved many Chinese travelers, he said. “Russia is seen as a very safe option.”

More than 1.1 million Chinese tourists are expected to visit Russia this year, about 16% more than 2015, according to figures from market-research firm Euromonitor released in June. That puts Russia at No. 16 on the list of top destinations for Chinese tourists, behind the U.S. and France but ahead of the U.K. CONTINUE AT SITE

French Catholicism is now witnessing a tragic decline, caught between two fires: state secularism and political Islam.

Le Figaro wondered if Islam can already be considered “France’s prime religion”.

Muslim countries are generously funding France’s mosques, covering an average of 50% of total costs.

“Avignon is no longer the city of the Popes, but of the Salafis. … They [Muslim extremists] urge us to rewrite the history of France in the light of the ‘contribution of the Islamic civilization'” — Philippe De Villiers, author of Will the Church Bells Ring Tomorrow?

The trend indicates that in France, there are currently three young practicing Muslims for every young practicing Catholic.

“It is conceivable that Islam is overtaking Catholicism”. — Osservatore Romano, the Vatican official daily newspaper.

A new book is shaking France. Les cloches sonneront-elles encore demain? (“Will the Church Bells Ring Tomorrow?”), by Philippe de Villiers, is shattering the nation. France, the “eldest daughter” of the Catholic Church, is instead turning into “the eldest daughter of Islam”. “With arrogance, they [Muslim extremists] urge us to rewrite the history of France in the light of the ‘contribution of the Islamic civilization'”, de Villiers states.

De Villiers points out that:

“France has experienced many misfortunes in its history. But for the first time, it must face the fear of disappearing. In France, there are two groups: a new people who move with pride and an exhausted people, who are not even aware of the conditions needed for their own survival”.

De Villiers paints a grim picture of French Catholicism: “Avignon is no longer the city of the Popes, but of the Salafis”. In Saint-Denis, where the French kings and Charles Martel are buried, “tunics and beards now dominate, and girls are dressed in the Islamic shrouds”. If a parish is still alive there, it is thanks to the zeal of the Christian community of Africans and Tamils. “The Kings’ cemetery is just one enclave. It belongs to a story that does not count anymore”.

The bell towers of the churches in de Villiers’ book are already growing silent in Boissettes (Seine-et-Marne), and on the outskirts of Metz, where the bells of the church of Sainte Ruffine have been forced by the state secularist authorities to keep silent. It happened in the Breton village of Hédé-Bazouges, where silence is filled by the sound of what de Villiers calls “the clergy in the djellaba” [outer robe worn by North Africans] — the muezzin’s call to prayer. It is happening everywhere in France.

An appeal would have sent a signal to potential terrorists that Danish authorities look sternly upon logistical assistance to terrorists, and will do everything in their power to pursue justice.

The only one at risk of actual harm is Lars Hedegaard himself: his attempted murderer remains at large. “I have resorted to making the suspected assassin’s name as well-known as possible in self-defense.”

It is deeply disturbing, not only for the victims, but for all citizens, when the courts so clearly divorce themselves from pursuing what most citizens would perceive as justice, and instead appear to favor those who seek to harm society.

Refusing to implicate Omar El-Hussein’s friends in his terrorism, despite their obvious contributions to his terror deeds, and fining the victim of a terrorist attack for publicly naming his would-be murderer, who escaped justice by fleeing the country, inevitably appears like a mockery of justice, not its fulfillment.

If the legal system in Denmark is anything to go by, being an accessory to murder is just fine. Attackers are protected to the hilt; their victims are left unprotected and fined.

In February 2015, the terrorist Omar El-Hussein murdered Danish film director Finn Nørgaard in front of café Krudttønden in Copenhagen. Later that night, he killed a Jewish guard in front of the Copenhagen synagogue. Danish police shot and killed El-Hussein during the subsequent manhunt.

Four men assisted El-Hussein after he killed the film director: They helped him get rid of the murder weapon, gave him fresh clothes and bought him a new bag, which he used to store the gun used to kill the Jewish guard. They also met with him several times in different places around Copenhagen in the five hours leading up to the murder of the Jewish guard. One of those places was an internet café, where El-Hussein googled for information about the synagogue. The four men were charged with complicity in the terrorist act against the synagogue.

At the end of September, the Danish District Court acquitted all four of the terrorism charge. The district court found no evidence that the men knew of El-Hussein’s plans to attack the synagogue, when they met with him after his attack at Krudttønden. Instead, the four men were convicted of minor charges, such as threats and violence against prison staff, weapons possession in particularly aggravating circumstances, and possession of illegal ammunition. Three of the men were free to go after the sentencing, as their 18 months in custody meant that they had already served their sentences, which were sixty days, six months, two and a half years and three years respectively. One of the four men has already declared his intention to sue the Danish state for damages amounting to 1 million Danish kroner (USD $150,000) for the 18 months he spent in custody. The prosecution has decided that it will not appeal the verdict, which is therefore final.

Ace shooter Heena Sidhu has pulled out of the Asian Airgun Shooting Championship to be held in Tehran in December this year.

Heena, the reigning title holder, has withdrawn her name because of Iran’s insistence on female contestants adhering to the dress code which makes wearing of ‘hijab’ mandatory for women participants.

“Forcing tourists or foreign guests to wear ‘hijab’ is against the spirit of the game. Since I don’t like it, I have withdrawn my name,” Heena Sidhu told Times of India.

“You follow your religion and let me follow mine. I’ll not participate in this competition if you are going to force me to comply with your religious beliefs,” she added.

The organisers have made it clear on their official website that the female contestants will have to wear clothes in compliance with the rules of the Islamic Republic of Iran.

It’s not for the first time that Heena has withdrawn her name from a tournament being held in Iran.
“Yes, I have done it earlier as well. Two years back, I had decided not to go to Iran for the same reasons. It’s only Iran which insists on such a code. It does not happen in other nations,” Heena said.

Meanwhile, the President of Rifle Association Rajendra Singh has said that Indian shooters have always respected the Iranian traditions.

“We have good relations with Iranian shooting federation and we respect their culture and tradition. All females, including tourists and diplomats, wear hijab when they visit Iran. All other Indian female shooters, except Heena, have accepted the decision,” Rajendra Singh told TOI.