First he exposed the History Channel’s miniseries “Roots” as root-and-brunch fiction. Now, the courageous epistolary warrior Kunta (Jack) Kerwick has turned his attention to correcting lies about slavery, promulgated in media and scholarly circles.
A point forcefully made by Kerwick is that although a vibrant, indigenous slave trade was conducted well into the nineteenth century in the interior of West Africa, slavery has become the White Man’s cross to bear.
Also omitted, in the course of the “honest” conversation about race directed by our political masters, is that credit for the demise of the slave trade in Africa belongs to Europeans. In his compact study, The Slave Trade, British historian Jeremy Black (London, 2006), highlights the “leading role Britain played in the abolition of slavery [as]… an example of an ethical foreign policy.” Britain agonized over this repugnant institution, failed to reconcile it with the Christian faith, and consequently abolished it.
Professor Black condemns the exclusive focus on the Atlantic—or transatlantic—slave trade to the exclusion of the robust slave trade conducted by Arabs across the Sahara Desert. Or, across the Indian Ocean and the Red Sea to markets in the Middle East. This exclusive focus on westerners as slave owners and traders, notes Black, “fits with the [political] narrative of Western exploitation” of underdeveloped countries and their people.
The greatest development economist to live was Lord P.T. Bauer. As The Economist quipped, Bauer was to foreign aid what Friedrich Hayek was to socialism: a slayer. In his Dissent on Development (London, 1971), Bauer bolstered Black’s point well before the latter made it: “The slave trade between Africa and the Middle East antedated the Atlantic slave trade by centuries, and far outlasted it. Tens of millions of Africans were carried away—north through the Sahara, and from East Africa, by Arab and Muslim slave traders, well before Europeans took up the trade from West Africa.”