During these weeks across the UK, universities are holding ‘Israeli apartheid week’. I have sat and viewed with revulsion as images have emerged of students on campus being fed raw radical Islamic propaganda. It has turned into a show, with each of the universities trying to outdo each other. This year Cambridge received praise for placing a military checkpoint in the centre of the Sidgwick lecture site at the University. Did I just call it raw Islamic propaganda? Yes, I did, but more on that later.
Just last night (24th Feb) I was at SOAS to hear yet another incessant and libellous attack against Israel. The usual tales were told, replete with examples of how Israel is randomly shooting at people in the street. The evening started with the host boasting about being able to recognise Zionists in the crowd and deliberately not letting them have the microphone when questions are tabled. They actually took photos at one event on Monday of a person they identified as ‘Zionist’ who had his hand up constantly. What they did is take pictures of him and Photoshopped different things into his hand and shared it amongst themselves. What type of university believes this is acceptable? SOAS does, we know Kings does too. In Oxford we have seen claims of rabid antisemitism. In Cambridge they simply want to intimidate the Jewish presence into submission first. In Westminster and others across the land, I’ve spoken to Jews, Zionists and Israelis who hide their identity whilst in University. This is the ‘safe space’ that has been created on UK campuses in 2016; safe to intimidate, safe to scare, safe to shout down, safe to silence, safe to lie and safe to hate.
Israeli Apartheid week is a recruiting tool for BDS on campus. It aims to flatten the complex situation in the Middle East into the binary black/white issue of Apartheid. If Israel can successfully be labelled an apartheid state, then the reservoir of the anti-Apartheid sentiment across the globe can be reawakened and directed towards Israel. Ironically, it is in universities, the very places that simple issues are meant to be opened up and investigated, one of the most complex and multi-faceted conflicts on the planet is reduced to propaganda rhetoric and blatantly false, one sided accusations of absolute guilt.
Apartheid
Let me firstly deal with this ridiculous and slanderous notion.
Take two brothers, both Arabs living in the British mandate in 1946. How they got there, how long their families were there is not relevant. According to the UN definition of the Palestinian refugee, even if the family had come looking for work in 1945 from Syria, they count as Palestinian. So do their children and grandchildren, even if they themselves were all born and lived all their days back on Syria or Lebanese soil. So be it. These are just elements that contribute to the absurdity of the conflict, and have to be accepted as factual without adhering to any ethical, moral or logical position.
During 1948, the two brother’s lives took different paths. One, having moved to a village near Haifa that worked in friendship with the local Jewish towns, remained a passive bystander as civil war erupted in the region. The civil war erupted because the Arab population, egged on by regional Arab dictatorships, had refused to accept the UN decision on Jewish independence over any part of the land. Some people do argue that the Jewish acceptance of the deal was a ploy, and the Jewish national aspirations dictated that the area should turn violent regardless. This too is irrelevant. Factually we know the Arabs rejected the deal and turned violent, the Jews accepted the deal and responded to the violence by defending against those that openly sought to destroy them.