There is nothing wrong with moderate drinking, and I do not consider the amount I put away anyone else’s business than my own. Despite the government’s rather dramatic health warnings, I believe that the odd glass of wine or beer does more good than harm for most people. But soon, thanks to a growing dual legal system in Britain, we may have an alcohol-free parliament. It would seem that sharia courts and councils, on which I have reported previously in this magazine, are not the only example of how the UK law is being bent to accommodate Islamic custom.
Later this year, Members of Parliament move out of the Palace of Westminster while it undergoes renovations over the next decade. But the temporary building into which they will move is governed by sharia law. The building, located in Whitehall, was discreetly transferred to an Islamic bond scheme in 2014. Under terms of the lease, alcohol is banned on the premises. It is shocking but not surprising that any government buildings in the UK could be governed by Islamic law.
Last month, the women’s rights organisation Muslim Women’s Network UK (MWNUK) demanded the resignation of the leaders of Birmingham Central Mosque after they dismissed the group’s concerns about domestic violence and forced marriages. According to MWNUK, the mosque’s chairman, Labour councillor and mayoral candidate for the city Muhammad Afzal, said that forced marriages were no longer a problem; that domestic violence only affected Christian communities because they get drunk; and that more men than women were the victims of domestic violence. Afzal has since withdrawn from the mayoral contest.
Alcohol is forbidden under Islam, although most Muslims in the UK drink it. When Islamists blame the West for the moral decay among young Muslims living in Western societies, alcohol is often cited. Alcohol was also blamed by some devout Muslims for the grotesque sexual assaults on more than 100 women and girls in Cologne on New Year’s Eve. Pressure group MuslimStern, which has 20,000 followers on Facebook, said its mission was to “highlight the way the media was using the incidents to promote racism against minorities”. The group complained that the female victims had brought the unwanted attention to themselves by dressing in a manner that North African men were not accustomed to.