The mogul’s rise has shocked the new and arrogantly elitist ruling class, of which Australia’s PM is very much a member. If the frustrations being tapped on the other side of the Pacific are a guide — and there is no reason to imagine they are not — we may well soon see our own pitchfork posses
There’s a world-shaking political showdown approaching, and Donald Trump’s presidential bid is the vanguard. Moreover, the political forces providing momentum for his populist insurgency — the disintegration of America’s national identity driven by a new internationalist ruling class allied with a state-dependent underclass (or lumpenproletariat) — have become so obvious that both the left and the right are in basic agreement about them.
Addressing the question: what makes a person vote for Donald Trump, we find commentary like the following by Ezekiel Kweku on the Gen-X left:
[Trump’s supporters] believe that the United States is decaying from within, its strength sapped by a culture unmoored from the ideals that made America great, and that the source of this rot is immigrants who don’t understand American values, depress the country’s wages, drain government coffers, and increase crime. They believe that in this weakened state, America isn’t strong enough to fight off terrorists abroad or infiltrators within. They are haunted by the amorphous fear that the America they knew is vanishing. And they believe establishment politicians and the press are too cowed, calculated, or corrupted to either voice these truths publicly or act upon them.
Meanwhile, on the libertarian right, we find a similar analysis offered by redoubtable Charles Murray:
Trumpism is an expression of the legitimate anger that many Americans feel about the course that the country has taken, and its appearance was predictable. It is the endgame of a process that has been going on for a half-century: America’s divestment of its historic national identity.
That national identity is based, above all, on American exceptionalism and a commitment to egalitarianism, liberty and individualism, specifically to the values of self-reliance, limited government, free-market economics and decentralized political power, all buttressed by freedom of speech and association, equality before the law and equality of opportunity. In an epochal shift that has lasted now for 50 years that foundational commitment is being fatally undermined:
Today, the creed has lost its authority and its substance. What happened? Many of the dynamics of the reversal can be found in developments across the whole of American society: in the emergence of a new upper class and a new lower class, and in the plight of the working class caught in between. The class structure of American society is coming apart at the top and the bottom, leaving the working and middle classes exposed. As Murray pointed out several years ago:
The new upper class consists of the people who shape the country’s economy, politics and culture. The new lower class consists of people who have dropped out of some of the most basic institutions of American civic culture, especially work and marriage. Both of these new classes have repudiated the American creed in practice, whatever lip service they may still pay to it.
Faced with this disintegration, “Trumpism is the voice of a beleaguered working class telling us that it too is falling away”.
America is shifting swiftly away from the subdued class consciousness that characterised its first 175 years as a nation and, consequently, “American egalitarianism is on its last legs”.