RUTHFULLY YOURS

James O’Keefe is one of the most controversial and consequential figures in American media. Using hidden cameras and microphones, he has engineered a series of undercover investigations that have toppled powerful figures, sparked legal reforms – and generated a torrent of criticism: Tough appraisals in the New York Times, Washington Post and elsewhere have portrayed the 33-year-old as an unethical right-wing activist who seeks to legitimize his work by claiming it is journalism.

Now O’Keefe is getting his say in a new book, “American Pravda: My Fight for Truth in the Era of Fake News.” In it he presents himself as a modern-day Mike Wallace and his organization, Project Veritas, as a “60 Minutes” for the digital age. In the following excerpt, he argues that the failings of the mainstream media have made his brand of citizen journalism necessary. And he offers brief sketches of some of Project Veritas’s top exposés, before its most recent: Twitter employees describing the hiding of users’ tweets, based on content, without notifying them.

All Points Books/St. Martin’s Press

Why the Veritas Journalist Exists

The mission of Project Veritas is “to investigate and expose institutional waste, fraud, abuse, and other misconduct in order to create a more ethical and transparent society.” This is not inherently a political mission. If our objective were to advance a political agenda, as journalists on both sides have admitted doing, we would have to reinforce that agenda time after time with editorial content. We don’t. We move on. We do not put words in our subjects’ mouths. We cannot create a reality where there is none. If we have any motivation at all, it is to hold the media and administrative state accountable. Not inherently “right wing” or “left wing,” we work the opportunities the major media choose to ignore.

No ordinary American advocates for general waste, fraud, and abuse. No politician does either. That does not stop the political class from practicing—indeed perfecting—all of the above. So mired are so many lawmakers and administrators in everyday abuses that the Trumpian word “swamp” seems altogether appropriate to describe the contemporary deep state. For many of the swamp dwellers, the Constitution is not a guide but an obstacle. Without the journalist’s external light—and lots of light day after day, night after night—the swamp will not be drained.

During 1940, three of the most significant Zionist leaders in the world – Chaim Weizmann, Vladimir Jabotinsky, and David Ben Gurion , all visited the United States , hoping to gain a measure of American Jewish support or US government support for the creation of a Jewish army to help fight the Nazis. Rick Richman’s new book, Racing Against History, provides an interesting and very carefully researched history of these visits, the leaders’ goals, what they accomplished, and what prevented greater success. Richman’s book is a fascinating look at a moment in time, different seemingly from our own, but with some of the same issues.

Many fewer people are aware today of Jabotinsky than of Weizmann or Ben Gurion. Richman provides an illuminating portrait of this exceptional Jewish leader and his work, which will serve as an introduction for many. Nearly 40 years after Jabotinsky’s death, Menachem Begin became the first Israeli Prime Minister whose politics were rooted in his vision.

In World War 1, the British had allowed the creation of a Jewish legion, 15,000 strong, that had fought on their side in various places, with Jabotinsky having a leadership military role. Weizmann, a highly respected British chemist with many British government contacts, parlayed the Jewish help for Britain in the war to gain support for creation of a Jewish homeland in historic Palestine, laid out in the Balfour Declaration, and eventually leading to the British mandate for Palestine between the wars.

Editor’s Note: The following piece originally appeared in the December 31, 2017, issue of National Review.

One day in December 2010, a policewoman in a small and rather humdrum town in Tunisia slapped the face of Mohamed Bouazizi. The dispute was over his permit to be selling fruit and vegetables off a barrow. The injustice that he encountered, and the humiliation, drove the poor man to take his life. Just as a butterfly fluttering its wings is supposed to cause a cascade of faraway atmospheric effects, this suicide set off a movement of protest and solidarity in one Arab country after another. The monarchies and republics in which Arabs live are, in reality, dictatorships, and the time had apparently arrived for them to reform and take their place in what was supposed to be an emerging worldwide democratic order.

What became known as the Arab Spring did not live up to these expectations; far from it. Since 2010, Arab countries have suffered civil war, coups, terrorism, invasion by foreign powers, genocide, the sale of women in slave markets, the ruin of historic cities and monuments, the death of civilians by the hundreds of thousands, and the flight of refugees in their millions. The rise of the Islamic State, self-described as a caliphate, redesigned the boundaries of Syria and Iraq, countries that may not be reconstituted for a very long time, if ever. Islamist volunteers in this misappropriated territory murdered, beheaded, crucified, or tortured to death, often in public, whomever they pleased. Libya, Yemen, and Lebanon are also states in varying stages of collapse. A whole civilization seems to be coming apart.

The proper human response to such calamity is that something ought to be done about it. Elliott Abrams takes it for granted in Realism and Democracy: Foreign Policy after the Arab Spring that the United States can and should come to the rescue. His career has given him authority to comment on matters of power politics. In the Reagan administration, he was assistant secretary of state for human rights and humanitarian affairs (1981–85) and assistant secretary for inter-American affairs (1985–89); he later served as President George W. Bush’s adviser for global democracy strategy (2005–09). His sympathies are very wide, his quotations from the academic literature are numerous and apt, and his prose is almost miraculously jargon-free.

In 1929, Benito Mussolini boasted, “We were the first to assert that the more complicated the forms assumed by civilization, the more restricted the freedom of the individual must become.”

This is the first in a series of essays on the life and thought of Friedrich A. Hayek.

Of course, Mussolini was wrong about his historical priority, just as he was wrong about most other things. The palm for first promulgating that principle in all its modern awfulness must go to V. I. Lenin, who back in 1917 boasted that when he finished building his workers’ paradise “the whole of society will have become a single office and a single factory with equality of work and equality of pay.”

What Lenin didn’t know about “restricting the freedom of the individual” wasn’t worth knowing.

Granted, things didn’t work out quite as Lenin hoped—or said that he hoped—since as the Soviet Union lumbered on there was less and less work and mostly worthless pay. (“They pretend to pay us,” one wag said, “and we pretend to work.”) Really, the only equality Lenin and his heirs achieved was an equality of misery and impoverishment for all but a shifting fraction of the nomenklatura. Trotsky got right to the practical nub of the matter, observing that when the state is the sole employer the old adage “he who does not work does not eat” is replaced by “he who does not obey does not eat.”

Nevertheless, a long line of Western intellectuals came, saw, and were conquered: how many bien-pensants writers, journalists, artists, and commentators swooned as did Lincoln Steffens: “I have been over into the future,” he said of his visit to the Soviet Union in 1921, “and it works.” Jeremy Corbyn updated the sentiment when, in 2013, he said that Hugo Chavez “showed us that there is a different and a better way of doing things. It’s called socialism, it’s called social justice and it’s something Venezuela has made a big step towards.”

Yes, Jeremy, it has. And how do you like it? Of course, you can’t make an omelet without breaking eggs. But it is remarkable what a large accumulation of egg-shells we have piled up over the last century. (And then there is always Orwell’s embarrassing question: “Where’s the omelet?”)

Before he fell out with his president and was ejected from the White House, and after that from Breitbart News, Steve Bannon was the influence who crystalised and codified Donald Trump’s thinking. Gone he might be from the locus of power, but not, to date, the legacy of his prescription for US renewal.

Bannon: Always the Rebel
by Keith Koffler
Regnery, 2017, 256 pages, US$28.99
__________________________

In the wake of Donald Trump’s surprise victory in 2016, and Steve Bannon’s subsequent appointment to the position of his chief strategist, media speculation reached a near-hysterical pitch regarding the degree to which Bannon was the puppet master pulling the strings of an apparently dirigible and clueless President. On Saturday Night Live, Bannon was portrayed as the grim reaper and actual President, and Time magazine featured him on its cover with the accompanying title “The Great Manipulator”.

In a matter of months, Bannon had gone from anonymity to political stardom—one of the most recognised (and reviled) figures in American politics.

Since leaving the White House and returning to his post as chairman of Breitbart News — a post he has only recently relenquished under pressure from the site’s financial backers after his dalliance with Fire and Fury author Michael Wolff – Bannon turned his attention back to grassroots political organising, attempting to galvanise (and, moreover, bring into being) the “economic nationalist” base that can support Trump-friendly candidates in the congressional elections of 2018.
This essay appears in the current edition of Quadrant.
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Despite having left his post at the White House, Bannon still exerts a tight grip on the imagination of the political media. He has been lambasted with every imaginable political epithet from the Left (“white nationalist”, “fascist”, “anti-Semite”) and until recently he rarely bothered to dispute any of these labels.

Like Trump, Bannon is a savvy media operator, who realises that notoriety confers its own form of power—something he noted to the Hollywood Reporter’s Wolff in a piece written shortly after he was appointed. Depictions of Bannon as the puppeteer behind Trump may have annoyed the President, and possibly damaged Bannon’s standing in the White House, but they also amplified his image beyond Trump—and outside the White House he is using his newfound celebrity to continue pushing his agenda for a comprehensive remake of US policy, domestically and abroad.

Keith Koffler’s Bannon: Always the Rebel is the first full-scale biography, tracing Bannon’s peripatetic career and elucidating the biographical and intellectual influences that underpin his political philosophy. While largely hagiographical (Koffler is clearly an admirer) the book offers a corrective to the many unhinged assessments of Bannon that have come to dominate the mainstream media. Koffler interviewed many people close to Bannon for the book, allowing for personal perspectives that illuminate his character through the different phases of his career. Koffler also interviewed the man himself for over ten hours, and the book does a fine job of discussing the intellectual influences of an notoriously non-bookish President’s bookish adviser.

Born in 1953 to a working-class family of Irish-Catholic provenance in Richmond, Virginia, Steve Bannon was raised amidst the turmoil of 1960s America, the civil rights movement, and a major realignment of political sympathies between traditional supporters of the Democrats and the Republicans. While the family were pro-Kennedy Democrats, Bannon’s sympathies later turned Republican after what he perceived to be Jimmy Carter’s craven response to the Iran hostage situation of 1979.

Professor Victor Davis Hanson spoke about his new book, war, movies and President Donald Trump’s ability to lead with Seth Leibsohn earlier this week. Listen to the audio and read the transcript below.

Seth Leibsohn: Welcome back to the Seth and Chris show. The journalist I.F. Stone once wrote, “I am having so much fun I should be arrested.” We are having a lot of fun today and delighted to bring one of the nation’s great, one of the world’s great public intellectuals, dear friend of ours, contributor to American Greatness, senior fellow at the Hoover Institution, author of the brand spankin’ new book “The Second World Wars: How the First Global Conflict Was Fought and Won”, Professor Victor Davis Hanson. Welcome back to the airwaves of Phoenix, Victor.

Victor Davis Hanson: Thank you for having me.

Seth Leibsohn: Thank you. I want to talk to you a little bit about your book in a moment, but first I want to talk to you about someone else’s book if you don’t mind, and that’s what you wrote about at American Greatness, “Is Trump Really Crazy,” in regard to the book that seems like most of Washington is gonna talk about for about another week and maybe the rest of the country’s about to stop talking about, but it’s Michael Wolff’s book. You had some wonderful writing in there.

I’m gonna quote you to you if I can.

“Wolff’s ogre purportedly sloppily eats Big Macs in bed, golfs more than Obama did, has no hair at all on the top of his head, and at 71 is supposedly functionally illiterate. OK, perhaps someone the last half-century read out loud to Trump the thousands of contracts he signed. But what we wish to know from Wolff is how did his trollish Trump figure out that half the country—the half with the more important Electoral College voice—was concerned about signature issues that either were unknown to or scorned by his far more experienced and better-funded rivals?”

This was kind of the topic of the tiff between Stephen Miller and Jake Tapper, and something Jake Tapper and CNN still doesn’t get, right Professor?

Victor Davis Hanson: I think so. Just from a purely logical point of view, if you’re making the argument that someone who destroyed the ’16 Republican primary really brilliant, experienced candidate, destroyed them in the primary and then took on ‘Clinton Incorporated’ and destroyed her, and you’re saying that he’s either incompetent or he’s naïve or he’s stupid. Then the logic of that would be, “Well, that was all a fluke,” and his first year shows that it was a fluke, because he’s a total failure.

But when you look at the stock market, their GDP, their business growth, their unemployment, or any traditional metric of economic activity, he’s had a very good first year. This is besides Mattis and Gorsuch, McMahon, all the great appointments he’s made, so then the question becomes, “Well, if he’s so stupid, how was he so successful as a politician, and how has he been so successful in a way that a Harvard law graduate, Barack Obama, was not in his first year?” It sort of makes us either say, “It’s all a fluke,” or “It’s all an accident,” or the criteria that Michael Wolff is using are just bogus, or his book is bogus, but the people who appreciate it and fawn over it, their criteria is bogus, but something doesn’t make sense. It’s not logical.

Seth Leibsohn: Something isn’t logical. Added to the list of the illogic is another part of Michael Wolff’s book and pieces, is that he didn’t wanna win. For someone who didn’t want to win, he did an awfully bad job at that.

Victor Davis Hanson: He did, but that is sort of another boomerang. It suggests that somebody who had a lot more money, experience who really wanted to win, like Hillary, couldn’t beat an amateur who didn’t want to win.

Seth Leibsohn: Right.

Victor Davis Hanson: Again, it means that, well, Trump would just like I guess he would say to us, “Well, even when I don’t want something, I’m more successful than the people on the other side.” It doesn’t make sense.

Seth Leibsohn: There was the old line of Irving Kristol: “Smart, smart, stupid.” A lot of these people Washington and elites say are smart and they have the right pedigrees, maybe Hillary Clinton would be in that crowd, Donald Trump is not. He’s part of the vulgar crowd of course, but there is some kind of reevaluation of what constitutes smart in this country now, isn’t there. There’s something about common sense. Something about conservatism.

That Hitler and his inner circle were mad is not a matter of controversy. The source and character of their madness, though, is subject to debate. Eric Kurlander wants us to understand Nazi ideology as an outgrowth of occultism, characterized by endemic beliefs in parascience, magic, ­astrology, ­crackpot theories of racial origin, and other weird notions. There exists an extensive literature on Hitler and the occult, but Kurlander’s new book is the most ambitious offering to date. It is likely to be the standard work for some time to come on a bizarre but revealing facet of Nazi ideology.

Truly strange ideas had currency in Hitler’s circle. In addition to their obsession with spurious “race science,” Kurlander reports, “Nazi leaders sponsored everything from astrology, parapsychology, and radiesthesia [dowsing] to biodynamic agriculture and World Ice Theory (Welteislehre, or WEL).” The last of these tried to explain events in prehistory by the earth’s collision with moons of ice. They sent expeditions to find the Holy Grail, a vanished master race in the mountains of Tibet, Aryan magical rites supposedly still practiced in Karelia, and an Aryan calendar in the Andes.

Morbid curiosity makes all of this entertaining, but the reader finds it hard to determine just how important any of it was to actual Nazi internal policy or war strategy. One didn’t have to be an occultist to be a Nazi, although evidently it helped. Otherwise rational men and women joined Hitler not because they believed in pixies, but out of profound historical despair. Martin Heidegger, for example, embraced Nazism because he believed that “resoluteness” required the embrace of “historical authenticity” in the form of the “fate” of the German nation in its concrete circumstances (see Being and Time, section 74). Some occultists eschewed Nazism; although the Nazis drew some ideas from Rudolf Steiner’s anthroposophy, the Steiner schools closed rather than take the loyalty oath to Hitler, a fact Kurlander fails to mention.

The very abundance of material overdetermines Kurlander’s argument. It is more parsimonious to state that the Nazis were mad, but in a specific way: They were pagans who abhorred Christianity for the same reason they hated Jews. In passing, Kurlander mentions a Nazi accusation that Jews conspired with the Catholic Church to exterminate the vestiges of German pagan religion by killing witches. The SS formed a Witch Division, which produced a report alleging that a connection between Jews and Catholics was behind the persecution of witches: