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Russia’s Road to Terror and Dictatorship under Yeltsin and Putin By Janet Levy

According to a recently published Heritage Foundation report, the 2017 Index of U.S. Military Strength, Russia poses a “formidable” and “aggressive” threat to the vital interests of the United States. The report states, “Russia seeks to maximize its strategic position in the world at the expense of the United States. It also seeks to undermine U.S. influence and moral standing, harasses U.S. and NATO forces, and is working to sabotage U.S. and Western policy in Syria.”

The international machinations of the current Russian government are not all that different from domestic strategies pursued within Russia, according to David Satter, former Moscow correspondent for the London Financial Times and longtime observer of Russia and the former Soviet Union. Author of three previous books on Russia and the Soviet Union and an advisor to Radio Free Europe and Radio Liberty, Satter has written a new, eye-opening account of recent internal, Russian intrigues in his book, The Less You Know, The Better You Sleep: Russia’s Road to Terror and Dictatorship Under Yeltsin and Putin (Yale University Press, 2016, pp. 240, $20.07)

He begins with the disturbing revelation that Yeltsin, a man who came to power through peaceful means and popular support, murdered hundreds of his own people to hold onto power. Satter asserts that the so-called “rebirth” of post-Soviet Russia, interpreted as the death of Communism, was a sham with a phony window-dressing of perestroika and a fake overhaul of the Soviet economic and political system.

With the advent of perestroika, Russia ostensibly changed its interactions with the West from confrontation to “cooperation.” Yet, the so-called transformation was actually a massive disinformation campaign that included government manufactured and deployed “controlled political opposition,” Satter says. The country appeared transformed, but retained its former Communist Party, centralized government policies, as well as the clandestine role of the KGB remade as the FSB (federal security service).

The trappings of a modern democracy and free enterprise system were seemingly in place for the world to see. However, beneath the surface, the nomenklaturatook advantage of financial investments and the transfer of economic skills and technology from the West, while the Communist Party retained control of state financial resources, as well as billions of dollars in property and investments. The much-touted policy to restructure the Soviet economic and political system and permit private ownership of businesses and property failed to meet the stated objective of placing state assets into private hands, Satter writes. Instead of ushering in the end of central planning with a free market system, Russia, under Yeltsin, continued as an essentially Communist regime.

Shortcuts to Addiction Big Pharma, the author argues, has inflated the number of Americans with chronic pain to 100 million when 25 million would be more realistic. Sally Satel reviews “Drug Dealer, MD” by Anna Lembke. By Sally Satel

Psychiatrist Anna Lembke, chief of addiction medicine at Stanford University’s medical school, has spent her career helping patients battle their addiction to opioid drugs, from Vicodin to heroin. Out of this experience comes “Drug Dealer, MD,” a short and feisty book in which, among much else, she calls out practitioners for overprescribing painkillers and censures a scamming subculture in which patients abet their own addiction and suffering.

The “prescription drug epidemic,” as Dr. Lembke calls it, encompasses several trends, the most dramatic being a spike in overdose deaths. Prescription-drug abuse, she explains, began to be a problem in the 1990s, when campaigns for improved pain treatment gained ground. In 2001 the powerful Joint Commission on Accreditation of Healthcare Organizations established standards for pain management in response to the widespread problem of under-treating pain.

Few experts would deny that the inadequate treatment of pain had long been a challenge for American medicine, and the new standards were not in themselves misguided. But the pendulum has since swung in the other direction. Too many well-meaning doctors use long-acting, high-dose narcotics to treat nasty toothaches and minor injuries when such drugs are really meant to relieve the agony of cancer and other severe, unremitting conditions. The more opiate medications in circulation, the more opportunities for patients—and non-patients—to abuse them.

Part of the blame for the epidemic, Dr. Lembke says, rests with the pharmaceutical companies, which have been heavy-handed in their promotion of narcotics to doctors. Meanwhile, she argues, Big Pharma has exaggerated the number of Americans with chronic pain, inflating the figure to 100 million when 25 million would be more realistic.

Users themselves, of course, must assume some responsibility too, and one can only applaud Dr. Lembke for wading into these politically incorrect waters, given that any discussion of the role of the user is construed as blaming the victim. There are patients, Dr. Lembke writes, who “visit a doctor’s office not to recover from illness but to be validated in their identity as a person with an illness.” She describes how patients finagle pills out of doctors and, in an amusing riff, labels their strategies by user type. “Senators” will “filibuster” the doctor with unrelated problems until the final few minutes of a visit and then make a plea for narcotics; the doctor is now so short on time that he relents. “Exhibitionists” writhe in fake pain. The “Dynamic Duo”—a patient and his crying mother (“the commonest co-dependent”)—present a team too pitiful to refuse. CONTINUE AT SITE

PRESIDENT FRANKLIN DELANO ROOSEVELT ON DECEMBER 8, 1941

Yesterday, December 7, 1941 — a date which will live in infamy — the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.

The United States was at peace with that nation, and, at the solicitation of Japan, was still in conversation with its government and its Emperor looking toward the maintenance of peace in the Pacific.

Indeed, one hour after Japanese air squadrons had commenced bombing in the American island of Oahu, the Japanese Ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And, while this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or of armed attack.

It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.

The attack yesterday on the Hawaiian Islands has caused severe damage to American naval and military forces. I regret to tell you that very many American lives have been lost. In addition, American ships have been reported torpedoed on the high seas between San Francisco and Honolulu.

Yesterday the Japanese Government also launched an attack against Malaya.
Last night Japanese forces attacked Hong Kong.
Last night Japanese forces attacked Guam.
Last night Japanese forces attacked the Philippine Islands.
Last night the Japanese attacked Wake Island.
And this morning the Japanese attacked Midway Island.

Japan has therefore undertaken a surprise offensive extending throughout the Pacific area. The facts of yesterday and today speak for themselves. The people of the United States have already formed their opinions and well understand the implications to the very life and safety of our nation.
As Commander-in-Chief of the Army and Navy I have directed that all measures be taken for our defense, that always will our whole nation remember the character of the onslaught against us.

No matter how long it may take us to overcome this premeditated invasion, the American people, in their righteous might, will win through to absolute victory.

I believe that I interpret the will of the Congress and of the people when I assert that we will not only defend ourselves to the uttermost but will make it very certain that this form of treachery shall never again endanger us.

Hostilities exist. There is no blinking at the fact that our people, our territory and our interests are in grave danger.

With confidence in our armed forces, with the unbounding determination of our people, we will gain the inevitable triumph, so help us God.

I ask that the Congress declare that since the unprovoked and dastardly attack by Japan on Sunday, December 7, 1941, a state of war has existed between the United States and the Japanese Empire.

President Franklin Delano Roosevelt

Dispatches from the Campus War Against Israel & Jews A new book exposes the academic perpetration of an old hatred. Mark Tapson

The new book Dispatches from the Campus War Against Israel & Jews by Richard Cravatts, published by the David Horowitz Freedom Center, expertly explores and explains this alarming phenomenon. He covers the ideological roots of academic Jew-hatred, the BDS movement, Students for Justice in Palestine, the demonization of Israel, the “altruistic evil” of social justice, and more.

Dr. Richard Cravatts has written over 400 articles and book chapters on a wide range of topics from campus anti-Semitism and free speech to real estate and social policy in such publications as the New York Times, Wall Street Journal, Boston Globe, Christian Science Monitor, and Chicago Tribune,. He is the author of Genocidal Liberalism: The University’s War Against Israel & Jews. He is a past-president of Scholars for Peace in the Middle East and a board member of the Louis D. Brandeis Center for Human Rights Under the Law, and the Journal for the Study of Antisemitism.

I reached out to Dr. Cravatts with some questions about his important new book.

Mark Tapson: Can you explain how two influential buzzwords of academia – diversity and multiculturalism – have contributed to the ramping up of anti-Israelism on campus?

Richard Cravatts: Thanks so much for the opportunity to speak with you and your readers.

The desire to achieve diversity on campuses has seen administrations bending over backward to accommodate the sensitivities of minorities and perceived victims of the majority culture—usually at the expense of fairness and rationality. And multiculturalism has brought with it a type of moral relativism in which every country or victim group is equal, regardless of what vagaries, weaknesses, or fundamental evil may underpin its social structure.

Thus, the decades-old emphasis on bringing multiculturalism to campuses has meant that faculty as well as students have been steeped in a worldview that refuses to demarcate any differences between a democratic state struggling to protect itself (such as Israel) and aggressive, genocidal foes who wish to destroy it with their unending assaults (such as the Palestinians, Hamas, and Hezbollah).

Thus, this inclination to worship multiculturalism forces liberals to make excuses for those cultures that have obvious, often irredeemable, moral defects, such as the Islamist foes who currently threaten Israel and the West.

The sensitivity over diversity has regularly led to charge of racism against Israel, and of the many libels from the world community against Israel, perhaps none has gained such traction on campuses as the accusation that the Jewish state now practices apartheid in its treatment of the Palestinian Arabs. The same left-leaning activists from universities who carried the banner against the South African regime have now raised that same banner—with the same accusatory language—and superimposed on Israel that it is yet another apartheid regime oppressing Third World, “colored” victims.

The charge of apartheid is valuable to Israel’s detractors, for it both devalues the nation by accusing it of perpetuating what is to the left the greatest crime—racism—in the form of apartheid, while simultaneously absolving Arabs of responsibility for the onslaught of terror they continue to inflict on Israel, another unfortunate by-product of worshipping diversity and multiculturalism.

It Had to Be the Promised Land Review: Gur Alroey, ‘Zionism Without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization’ by David Isaac

“The Ugandists and the Territorialists are jumping up on chairs, shouting furiously at the President; their faces are distorted … the electric lights in the hall are turned off … The noise and tumult continue for a long time in the dark hall,” wrote Russian Zionist leader Leib Jaffe, describing the scene at the Seventh Zionist Congress on July 28, 1905.

Zionist founder Theodor Herzl had died a year earlier, but as Haifa University Professor Gur Alroey observes in his pioneering study of the Territorialist movement, the chaotic scene described above was his immediate legacy. Herzl had loosed what Alroey calls “the big bang” at the previous Zionist Congress when he brought forward the so-called Uganda Proposal, a tentative offer by the British colonial secretary of a Jewish national home in an area in present-day Kenya. As Herzl saw it, the Jewish need for a refuge had grown desperate following the 1903 Kishinev pogrom, while the path to Palestine seemed closed for the foreseeable future. After a fiery debate at the Sixth Congress, Herzl secured a vote to explore the matter further. Now, at the Seventh Congress, the Uganda Proposal was not only killed off, but a resolution was passed rejecting all future attempts at settlement activity outside of Palestine.

In response, the defeated faction hurriedly formed a new group, the Jewish Territorial Organization, or ITO, as it was popularly known. Zionism Without Zion tells the ITO’s fascinating story. The book is a serious contribution to Zionist scholarship for, as Alroey writes, “there isn’t a single book about the Jewish Territorial Organization.” It is as good an example as any of Churchill’s axiom that history is written by the victors.

The Territorialists chose as their leader Israel Zangwill, who had argued eloquently, if vainly, in favor of the Uganda proposal at the congress. Though known today chiefly for his translations of Jewish liturgical hymns that have been incorporated in the standard English Festival Prayer Book, Zangwill was a greatly admired British novelist and journalist and one of Herzl’s most highly prized intellectual “conquests.” To give an idea of his stature, historian Benzion Netanyahu, father of the current prime minister, chose Zangwill as one of five founders of Zionism.

Territorialism, which is based on the idea that a Jewish state need not be in the Land of Israel, was baked into modern Zionism from the start. In his 1882 book Auto-Emancipation, Leon Pinsker, the Russian-Jewish doctor who helped organize the Lovers of Zion movement, a forerunner to Herzl’s World Zionist Organization, wrote: “The goal of our present endeavors must be not the Holy Land, but a land of our own.” Herzl himself, in his 1896 The Jewish State, left the issue of its location open.

Thus, the Territorialists saw no contradiction between Territorialism and Zionism. They treated Pinsker as a spiritual mentor and hung Herzl’s picture at their conferences. Alroey quotes a prominent member, Max Mandelstamm: “Although Palestine is a territory, our dearest and most desirable territory, and although we are bound to it with thousands of memories and traditions, it is not free…”

New Book Re-Examines Christian Zionism a Review by Andrew Harrod

The “standard narrative about Christian Zionism,” is a “result of bad exegesis and zany theology,” writes Anglican theologian Gerald R. McDermott in The New Christian Zionism: Fresh Perspectives on Israel & the Land. Developed from a 2015 conference hosted by the Institute on Religion and Democracy (IRD), this recent book belies such stereotypes with solid Christian Zionism apologetics appealing to both layman and expert alike.

McDermott in his contributions to the book’s chapter essays debunks the common assumption that “all Christian Zionism is an outgrowth of premillennial dispensationalist theology.” In reality the “vast majority of Christian Zionists came long before the rise of dispensationalism in the nineteenth century.” Additionally, “many of the most prominent Christian Zionists of the last two centuries had nothing to do with dispensationalism.”

“Much if not most of modern Christian Zionism in the United States originated primarily in mainline Protestantism,” IRD President Mark Tooley historically documents in particular, a surprise for many modern readers. “Christian Zionism in the United States has long since migrated from mainline Protestantism to evangelicalism” as the Methodist Federation for Social Action (MFSA) illustrates. Now a “leading proponent of anti-Israel divestment,” MFSA’s founders included liberal Methodist bishop Francis J. McConnell, a strong Christian Zionist in the 1930s. “By the start of the twenty-first century, liberal Protestantism had not only abandoned Christian Zionism; it was denouncing it as a heresy,” Tooley notes.

Sex With Children: Turkish Bill To Clear Men Accused Of Child Rape If They Marry Victim Sees Protests BY Mary Pascaline

A Turkish bill that would clear men of statutory rape provided they marry the victim is on the receiving end of criticism from opposition groups that are accusing the government of legitimizing child sexual assault.
The bill received preliminary backing in the parliament Thursday and is due for a second round of voting after a debate next week. Proposed by President Recep Tayyip Erdoğan’s ruling Justice and Development Party (AKP), the bill would clear those convicted of assault only if they had sex without “force, threat, or any other restriction on consent” and if they marry the victim.
Violence against women is on the rise in Turkey with nearly 40 percent of cases of sexual and physical abuse reported. Murder of women has also increased by 1,400 percent from 2003 to 2010. The legal age of consent in the country is 18 years but child marriage is widespread.
According to the BBC, the government has said the aim of the bill “is not to excuse rape but to rehabilitate those who may not have realized their sexual relations were unlawful – or to prevent girls who have sex under the age of 18 from feeling ostracized by their community.”
Critics, which include the opposition, celebrities, an association whose deputy chairman is Erdoğan’s daughter, are worried that the bill – which if passed is likely to quash nearly 3,000 convictions – would also legitimize child marriage in addition to overlooking child sexual assault.
“The AKP is pushing through a text which pardons those who marry the child that they raped,” Ozgur Ozel, a lawmaker belonging to the opposition Republican People’s Party reportedly said.

ANOTHER LOOK AT HERBERT HOOVER BY SONJA WENTLIN AND RAFAEL MEDOFF

This illuminating book provides many new insights into Herbert Hoover’s political career. It examines his responses to the horrific pogroms in Poland immediately after World War I and to the Arab slaughter of Jews across Palestine in 1929. Most importantly, the book documents how Revisionist Zionists persuaded prominent Republicans, including former president Hoover, to join them in pressing for U.S. government action to rescue European Jews during the Holocaust. Hoover’s role administering European food relief sensitized him to Jews’ intense suffering after World War I, the result of savage anti-Semitic persecution and severe economic distress.

He enabled the American Jewish Joint Distribution Committee (AJJDC) to evade Polish government restrictions on Jewish organizations sending aid to Polish Jewry by having his own relief organization funnel AJJDC funds into Poland. Hoover’s Jewish aide Lewis Strauss praised him as “the only U.S. government official to effectively press Poland and its prime minister to act against the pogromists” (14). The authors also show that Hoover’s empathy for Polish Jews was limited by his fear that they were not sufficiently enthusiastic about Polish nationalism. Hoover maintained an isolationist stance during the 1929 Palestine pogroms, the first serious foreign policy crisis of his presidency.

He neither intervened to protect Palestinian Jewry nor pressured the British to do so. The authors note, however, that he at least “remained steadfast in his support for the upbuilding of Jewish Palestine” (58). In 1928, Hoover extolled the work of Zionist settlers in transforming Palestine, which, in his words, had remained “desolate and neglected for centuries” (48). As president, he sent statements of support to the Zionist Organization of America and to the American Palestine Committee, a Christian Zionist organization, when it was established. Notably, days before leaving the White House, Hoover instructed U.S. ambassador to Germany Frederick Sackett “to exert every influence on the Hitler regime” to stop the persecution of German Jewry (64).

Although hundreds of thousands of Americans had already staged massive street demonstrations and rallies to protest Nazi anti-Semitism, President Roosevelt told his ambassador to Germany, William Dodd, appointed in June 1933, that Nazi persecution of Jews was not a matter with which the U.S. government should be officially concerned. After Kristallnacht, ex-president Hoover moved away from his earlier support for immigration restriction and endorsed the Wagner-Rogers bill to admit 20,000 refugee children from Germany into the United States, above the annual quota for Germany. He lobbied members of the House Immigration Committee to support the bill, which President Roosevelt did not endorse.

Hoover’s most important contribution during his post-presidential career was the backing he gave the Revisionist Zionists in their campaign to persuade the U.S. government to initiate immediate measures to rescue as many European Jews as possible from annihilation and to mobilize the public in that effort. Leading this effort was Hillel Kook (Peter Bergson), head of the Bergson Group, and Eliahu Ben-Horin and Benzion Netanyahu, directing the New Zionist Organization of America. President Roosevelt’s lack of interest in rescuing Jews led the Revisionists to turn to prominent Republicans for assistance. Roosevelt’s indifference was dramatized at the Bermuda Conference in April 1943, ostensibly called to address refugee issues.

The Roosevelt administration made no effort to relax immigration quotas for countries whose Jews were being annihilated. It would not even use troop ships returning empty from Europe to transport Jewish refugees to the United States. Hoover was willing to challenge the Roosevelt administration publicly on the refugee issue. As the nation’s only living ex-president during World War II, his views drew attention. Hoover’s contribution to the rescue campaign included signing an appeal that the Bergson Group placed in newspapers denouncing the Bermuda Conference as a “cruel mockery” and calling for immediate action to rescue as many European Jews as possible from the “Nazi Death-Trap.” He served as honorary chairman of the Bergson Group’s Emergency Conference to Save the Jewish People of Europe. The ex-president delivered one of the conference’s keynote addresses, in which he endorsed the Bergson Group’s drive to find temporary havens for Jewish refugees.

REVIEWS OF TWO BOOKS ON HERBERT HOOVER BY AMITY SHLAES

Amity Shlaes reviews two new books about the former president and argues that the New Deal was simply a more intense, less constitutional version of Hoover’s policies—and both failed to yield recovery.

Imagine a U.S. president who could personally stare down spear-wielding warriors seeking to penetrate an undermanned Western compound in a remote city. A president who could map the mineral resources of Russia and organize the feeding of whole states or even countries following a disaster. A president who could match John Quincy Adams in his familiarity with the streets of London, Alexander Hamilton in mastery of finance, Dwight Eisenhower in administrative experience and Ronald Reagan in keen appreciation of the evils of communism.

The U.S. did once elect such a president—Herbert Hoover. Voters chose him in a landslide in 1928, and when the Crash of 1929 hit, Main Street sighed with relief at its own good fortune. The Great Engineer, as Hoover was known, could be counted on to engineer them out of trouble.
Herbert Hoover in the White House

By Charles Rappleye

Simon & Schuster, 554 pages, $32.50

Yet when the crash came, the Great Engineer failed. Hoover did not reverse the crash or prevent the years of Depression that followed. By the end of his first and only term, public esteem for Hoover had plummeted so far that the incumbent could not take even his home state, California, in the 1932 election. Soon a caricature of the 31st president began to take hold: that of an unimaginative, credentialed elitist who had permitted a catastrophe so great that it would take four terms for a kind and collectivist president, Franklin Roosevelt, to counter him. The caricature has only hardened down the decades. In 1948, Arthur Schlesinger Sr. found voters ranking Hoover 20th out of 33 presidents. In a 2015 poll he appeared near the bottom, 38th out of 44.
Herbert Hoover: A Life

By Glen Jeansonne

New American Library, 455 pages, $28
Over the years a number of writers have sought to lift Hoover’s ranking and status, including George Nash in several volumes of biography; Kendrick Clements in “The Life of Herbert Hoover: Imperfect Visionary”; and Joan Hoff Wilson in “Herbert Hoover: Forgotten Progressive.” Now two further revisionists are having a go. In “Herbert Hoover: A Life,” Glen Jeansonne portrays a president more centrist than extreme, a leader who might have succeeded in a second term. With “Herbert Hoover in the White House,” Charles Rappleye makes the case that though the Great Engineer represented “the embodiment of progress and competence,” his temperament and bad luck caused him to botch the job.

Any Hoover upgrade must start with his career, which rocketed skyward at a velocity warranting a Harvard Business School case study. The classic early adapter, Hoover while still in his teens placed a bet that studies in a little-known start-up college in “Polo Alta,” as one newspaper spelled it, might yield more than attendance at an established university. The knowledge Hoover garnered from his Stanford engineering professors helped to win him a position directing Australian mines. From Australia the youthful “doctor of sick mines” (he grew a beard and ’stache to look older) moved on to China, where he dug a harbor and surveyed and reorganized China’s mineral resources. It was in Tientsin that Hoover and his able wife, Lou, fended off an assault of rebellious warriors—the Boxers of the Boxer Rebellion.

Still Bowing Down Before Mao The Communist Party has officially claimed that the brutal dictator, who brought calamity upon China, was right 70% of the time. By Benjamin Shull

Last year, China Central Television’s Bi Fujian was booted from the state broadcaster after a viral cellphone video caught him mocking Mao Zedong. The star anchor was promptly “condemned by critics online as a traitor and renegade,” write the authors of a new study of Mao’s legacy in modern China. Of course, the punishment for perceived slights against Mao was more draconian in the recent past—in 1989, three would-be protesters received 16 years, 20 years and life imprisonment, respectively, for throwing eggs at Mao’s portrait in Tiananmen Square. But China’s Communist leadership continues to punish any perceived “disrespect” directed toward the Chairman.

To us in the West it seems to defy logic that Mao could attract admiration at all today. The Great Helmsman was a brutal dictator who brought widespread persecution and economic calamity upon China. His nearly 30 years in power were disastrous, culminating in the mass starvation caused by the forced collectivization of the Great Leap Forward and in the deep-seated psychological trauma wrought by the Cultural Revolution, when ideological discipline was policed by the terror squads of the Red Guard.

China and the New Maoists

By Kerry Brown and Simone van Nieuwenhuizen
Zed, 190 pages, $20.95

In “China and the New Maoists,” Kerry Brown, a scholar at Chatham House in London, and Simone van Nieuwenhuizen, of the University of Sydney, don’t mince words. “As an economist, Mao was wholly ineffective,” they write, “sponsoring ludicrous programmes that chased after ideals like complete central state control of the economy and comprehensive plans that resulted in colossal inefficiency, the breakdown of the supplies of the most basic food and commodities, and entrenched poverty.” Even so, the authors observe, Mao has not lost his iconic status in China. The result is a kind of double-think in which past crimes are glossed over for the sake of national continuity. Since Mao’s death, they note, the Communist Party of China has officially claimed that Mao was right “70% of the time” and wrong “30% of the time.”

President Xi Jinping embodies the ambivalence of Mao’s legacy in China. In a 2013 speech titled “Carry on the Enduring Spirit of Mao Zedong Thought,” he exalted Mao’s political vision of a uniquely Chinese brand of socialism. But Mr. Xi’s attitude has not always seemed so forthright. His reformist father had been a fierce rival of party stalwart Deng Liqun, who forcefully pushed the notion that Mao, in the author’s words, had “created intellectual unity, a common framework and a grammar of politics, economics and geopolitics that suited the specific Chinese situation.” (It was even considered a surprise when Mr. Xi attended Deng’s funeral last year.) Mr. Xi’s father, like countless other Communist officials under Mao, was purged during the Cultural Revolution. But Mr. Xi has gradually centralized decision-making powers in his own hands in a way reminiscent of the Chairman himself.

Deng’s body of thought was formed in the wake of Mao’s own death. In the same way, the group of devotees who the authors characterize as “new Maoists” came of age after Tiananmen. They present Mao as a systematic thinker who unified the country in spite of the catastrophic mistakes he made. While “sacralization of Maoism reached its peak during the Cultural Revolution,” the authors write, supporters continue to exist in large numbers: “There were, and still are, firm believers from the highest political echelons right down to the grassroots level” doing battle with those more willing to repudiate Mao’s worst tendencies. A key for these followers is distinguishing Mao Zedong from Mao Zedong Thought—a distinction between “the man himself, at whose hands their nearest and dearest suffered,” and “the man as a source of a body of ideas, tactical wisdom and nationalist messages.” CONTINUE AT SITE