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Stealing Judaism Review: Richard H. Schwartz, ‘Who Stole My Religion?: Revitalizing Judaism and Applying Jewish Values to Help Heal Our Imperiled Planet’ Reviewed byDavid Isaac

Richard H. Schwartz accuses his fellow Orthodox Jews of stealing Judaism—even as he attempts to hijack it for his own environmentalist creed.

A man who fell in love with progressive politics first and Orthodox Judaism second, Schwartz married the two in his mind and is now frustrated that the shidduch—or love match—won’t take hold in the larger community. The roughly 10 percent of Jews who are Orthodox are stubbornly conservative. Schwartz laments that, while an overwhelming 78 percent of all Jews went for Barack Obama in 2008, an almost identical percentage of Orthodox Jews voted for John McCain. Given that Schwartz praises Judaism for its heritage of non-conformity (starting with Abraham), he might have celebrated the Orthodox for going their own way. But no, Schwartz seeks 100 percent Jewish support for the current pieties of the left wing of the Democratic Party.

Although Schwartz admits that “Judaism does not recommend any one type of economic system,” that doesn’t stop him from essentially arguing that it does—socialism. He quotes the famous passage where the Prophet Samuel warns the Israelites against a king who will “take your daughters as perfumers and bakers; he will seize your choice fields, vineyards, and olive groves and give them to his courtiers.” Schwartz asks the reader to substitute “international corporations” for “kings.” CEOs are the “corporate kings,” he says. But why not substitute “government” for “king”? Surely, that’s nearer to the original meaning of the text. After all, a CEO can’t conscript you, tax you, or claim eminent domain over your property. These are the types of powers to which Samuel refers.

But the issue that transcends all others for Schwartz is climate change. In apocalyptic fervor, he is right up there with Al Gore and Bill McKibben: Climate change is “the most urgent, immediate problem facing the world today,” with virtually all climate scientists agreeing that “climate change poses an existential threat to life as we know it—and that humans are the cause and the potential solution.” Schwartz invokes Talmudic and Biblical teachings on how mankind should care for the Earth to support his contention that Jews must take a leading role in fighting climate change.

While his citations may cast Judaism in an admirable light, they have nothing to do with climate change, an issue that is far from settled. Schwartz states over and over that 97 percent of climate scientists agree that climate change “poses a major threat to humanity.” But that statistic has been thoroughly debunked. Expert opinion about the severity of climate change is far less uniform than it is typically portrayed.

Schwartz does not for a moment entertain the possibility that the global warming apocalypse (like all apocalyptic forecasts before it) may not materialize and, if it doesn’t, that his drastic efforts to fight it by making everyone a vegan and substituting expensive renewable energy for oil and gas would undercut his other political goals—above all, improving the lot of the poor worldwide.

To enlist Jews in the global warming crusade and other progressive causes, Schwartz enlists the concept of tikkun olam (literally “world repair”). Since the 1950s, this Hebrew phrase has been seized on by Jews who want to make radical ideas more palatable to other Jews.

A REVIEW OF “JUDAS” BY AMOS OZ BY SAM SACKS

“Judas” ( Houghton Mifflin Harcourt, 305 pages, $25), the quietly provocative novel by Israeli writer Amos Oz, concerns a wayward university dropout named Shmuel Ash, who, in Jerusalem in 1959, takes a position as a companion to an elderly invalid. His job is to engage the old man in a few hours of lively debate each evening; in return he receives a monthly stipend and room and board in the house shared by the man and his widowed daughter-in-law, Atalia.

Two strains of history run together in the course of this arrangement. Shmuel is writing a book about “Jewish Views of Jesus.” His argument is that Judas Iscariot, “the hated archetype of all Jews,” was actually the first fervent Christian believer, and far from being a betrayal, his role in bringing about the crucifixion was an attempt to prove Jesus’s divinity.

Mr. Oz layers this interpretation upon the bloody birth of the Jewish state. Atalia’s husband—the old man’s son—was killed during the 1948 war of independence; her late father, furthermore, was a prominent Jewish voice opposed to the creation of Israel, arguing that it was better to try to share the territory with the Arabs than to drive them out. For this quixotic belief, he was deemed a traitor.

Young Shmuel, idealistic and vulnerable—built “like a walking question mark”—discusses these figures at engrossing length with the old man and Atalia, with whom he falls hopelessly in love. Inevitably, their talk about the past reflects upon the future of Zionism. Who should lead the movement, the book asks: realists like David Ben-Gurion (“a clearheaded, sharp-sighted man who understood a long time ago that the Arabs will never accept our presence here of their own free will”) or pacifist dreamers like Atalia’s father? Who are the true believers and who are the traitors?

Mr. Oz has generous sympathy for the overmatched dreamers, yet “Judas” sets down no fixed answers. Aided by Nicholas de Lange’s lucid translation from the Hebrew, it challenges you to think afresh about stories and histories whose interpretations can seem chiseled in stone. It is a novel that prompts questions and self-questioning. What else can one ask from a book?

Trump’s Triumph Is One for the Ages Voters just saved America from disaster, and for that they should be thanked. By Deroy Murdock

Congratulations to President-elect Donald J. Trump.

Never having run for so much as city council, he tried his hand at politics and, in his very first campaign, scored Earth’s most powerful office. He did so by beating the amalgamated might of the Clinton and Obama machines — two of the most capable and accomplished political operations in U.S. history.

Trump did this while enduring the constant, scorching hostility of Hollywood, Broadway, and nearly the entire popular culture. He also survived a relentless headwind of scathing media coverage. Atop their brutal dispatches, some 430 “objective” journalists, the Center for Public Integrity reports, donated $381,814 (96.3 percent) to Clinton and $14,373 (3.6 percent) to Trump between January 1, 2015 and August 30, 2016.

Trump and his supporters were accused of hate, even as unhinged Leftists graffitied “Kill your local Trump supporter” in Boston, demolished with a pickaxe his star on the Hollywood Walk of Fame, and subjected Republican party offices to vandalism and even arson.

Trump won, even though numerous Republican party elders, sitting officials, conservative activists, and center-Right intellectuals treated him with attitudes ranging from aloofness to the boundless, searing, ultimately baffling disgust of Never Trump. Party unity is usually a given for presidential nominees. Trump landed on top without it.

Trump also conquered on the cheap. He spent $270 million for his 59.8 million votes while Hillary poured $521 million into her 60 million ballots. That equals $4.51 per Trump vote versus $8.68 per Clinton ballot.

Agree or disagree with Trump, his relatively inexpensive defeat of these forces is a truly staggering accomplishment.

This stunned his supporters as much as anyone else.

When Fox News Channel declared at 2:40 a.m. that Trump secured Pennsylvania and, thus, the White House, hundreds of Young Republicans at Manhattan’s Turnmill Bar exploded with glee. They seemed as astonished as they were thrilled.

“I can’t believe this is happening!” one Trumpnik screamed with joy.

The battle over microaggressions going on at our universities is both a symptom and a cause of malaise and strife in society at large. By Daniel Shuchman

What’s Happened To The University?

By Frank Furedi
Routledge, 205 pages, $26.95
Rancorous trends such as microaggressions, safe spaces, trigger warnings and intellectual intolerance have taken hold at universities with breathtaking speed. Last year’s controversy over Halloween costumes at Yale led to the departure of two respected faculty members, and this year made the fall festival a flashpoint of conflict at campuses across the country. The recent explosion in the number of university administrators, coupled with an environment of perpetual suspicion—the University of Florida urges students to report on one another to its “Bias Education and Response Team”—drives students who need to resolve normal tensions in human interaction to instead seek intervention by mediators, diversity officers, student life deans or lawyers.

As Frank Furedi compellingly argues in this deeply perceptive and important book, these phenomena are not just harmless fads acted out by a few petulant students and their indulgent professors in an academic cocoon. Rather, they are both a symptom and a cause of malaise and strife in society at large. At stake is whether freedom of thought will long survive and whether individuals will have the temperament to resolve everyday social and workplace conflicts without bureaucratic intervention or litigation.

Mr. Furedi, an emeritus professor at England’s University of Kent, argues that the ethos prevailing at many universities on both sides of the Atlantic is the culmination of an infantilizing paternalism that has defined education and child-rearing in recent decades. It is a pedagogy that from the earliest ages values, above all else, self-esteem, maximum risk avoidance and continuous emotional validation and affirmation. (Check your child’s trophy case.) Helicopter parents and teachers act as though “fragility and vulnerability are the defining characteristics of personhood.”

The devastating result: Young people are raised into an “eternal dependency.” Parenting experts and educators insist that the views of all pupils must be unconditionally respected, never judged, regardless of their merit. They wield the unassailable power of a medical warning: Children, even young adults, simply can’t handle rejection of their ideas, or hearing ones that cause the slightest “discomfort,” lest they undergo “trauma.”

It is not surprising to Mr. Furedi that today’s undergraduates, having grown up in such an environment, should find any serious criticism, debate or unfamiliar idea to be “an unacceptable challenge to their personas.” He cites a legion of examples from across the Western world, but one Brown University student perhaps epitomizes the psyche: During a campus debate, she fled to a sanctioned “safe space” because “I was feeling bombarded by a lot of viewpoints that really go against my dearly and closely held beliefs.”

America’s Army of Mavericks In 2012, veteran counterterrorist officials concluded that the White House was suppressing intelligence on Islamic extremist threats to justify pulling out of the Middle East. By Mark Moyar

In November 2001, as the militiamen of the Northern Alliance were preparing to assault an Afghan city that remained under Taliban control, the militia’s commander, Gen. Abdul Rashid Dostum, phoned an urgent request to the U.S. general in charge of the air campaign. Gen. Dostum explained to his American counterpart, Maj. Gen. David Deptula, that a Taliban leader in the city had just called him to boast that he had put his headquarters in Gen. Dostum’s own house. “You should bomb my house immediately,” Gen. Dostum said. “It’s the only house within miles with a swimming pool and tennis court.”

In a few minutes’ time, Gen. Deptula obtained overhead imagery of the house and ordered a B-1 bomber to drop two precision-guided bombs on it. But then the staff at U.S. Central Command intervened, putting the strike on hold until it could verify the target. Geospatial intelligence personnel faxed a satellite photo of the house to Uzbekistan, from which the photo was flown by helicopter into Afghanistan, where a Special Forces soldier carried it on horseback to Gen. Dostum. By then, of course, the Taliban leader had left. “If you want to bomb my house, go ahead,” Gen. Dostum informed Gen. Deptula. “But there is no one there anymore.”

This episode is one of many in James Kitfield’s “Twilight Warriors” that will be new to observers of America’s wars against Islamic extremism. Mr. Kitfield, a veteran national-security reporter whose earlier book, “Prodigal Soldiers” (1997), deftly narrated the U.S. military’s revitalization after Vietnam, here provides an enlightening tour of 21st-century counterterrorism—its successes and failures, its evolving technologies, and its ever-festering rivalries among national-security agencies. Along with voyaging through the Greater Middle East, he covers parts of Africa and Latin America, where U.S. agencies have combated terrorists and drug traffickers.

ENLARGE
Photo: wsj
Twilight Warriors

By James Kitfield
Basic, 405 pages, $27.99

Unlike many such accounts, “Twilight Warriors” does not dwell on Presidents George W. Bush and Barack Obama or their cabinet officials. Rather it focuses on the leaders at the next level down—those who prosecuted the wars in Afghanistan, Iraq and other distant lands. Some of these individuals, like Gens. David Petraeus and Stanley McChrystal, are nearly household names, owing to their battlefield accomplishments. Two who are less familiar—Gen. Martin Dempsey and Lt. Gen. Michael Flynn—are presented more fully than before through Mr. Kitfield’s expansive interviews. Both are shown to be leaders who routinely overcame bureaucratic parochialism and hidebound thinking.

Daniel Gordis, ‘Israel: A Concise History of a Nation Reborn’ a Review by David Isaac

It’s refreshing, in a world rife with anti-Zionist propaganda, to read a book written by someone who actually thinks Israel was a good, indeed a grand idea. Daniel Gordis describes the Jews’ return to their homeland as “one of the great dramas” of human history—the story “of a homeless people that kept a dream alive for millennia, of a people’s redemption from the edge of the abyss, of a nation forging a future when none seemed possible.” From a collection of “vulnerable settlements,” Gordis describes how Israel grew into a flourishing country with the largest Jewish population in the world using a revived language that even the founder of Zionism believed could not be resuscitated.

Gordis ascribes the book‘s origin to the request of a friend of his, a leader of a major Jewish organization, that he recommend a serious but readable history of Israel that he could give to a group of lay leaders he was bringing over for a visit. When Gordis couldn’t find one that fit the bill, he decided it was time to fill the gap himself.

Gordis brought to the task a talent for deftly summarizing complex events—a skill he displayed in his last book, Menachem Begin: The Battle for Israel’s Soul. More important, Gordis has an ability to get to the core of issues and to discuss them in straightforward language that nevertheless conveys sophisticated analysis. Consider his treatment of the contradictions within Zionism. While it grew out of the millennia long Jewish yearning to return to Zion, modern Zionism was also a revolutionary effort to sever the connection to what came before. Gordis writes: “So desperate were the Jewish people to fashion a new kind of Jew that they even changed their names … it was time for a new Jewish worldview, a new Jewish physique, a new Jewish home, new Jewish names. It was time for a ‘new Jew,’ a Jewish people reborn.”

The story of modern Zionism cannot be understood without reference to ancient Jewish history, and Gordis manages to distill what needs to be told in a mere 15 pages. Gordis describes the Bible as ” a kind of ‘national diary,’” with the Land of Israel at the center of the story, its centrality maintained even when the Jews were repeatedly cast into exile.

One of the best features of this book is the way Gordis weaves into his narrative literature, music—even dance—that capture, and sometimes shape, the emotions of the people at a pivotal point. For example he quotes Chaim Bialik’s famous poem “In the City of Slaughter,” written after the poet’s visit to Kishinev following the pogrom there in 1903. Bialik attacks the Russian mob, but also the passivity of the Jewish men, whom he scathingly describes hiding behind casks as the Cossacks rape their women. The poem had a huge impact in underscoring not only the need for Jews to return to their land as a shelter from anti-Semitism but as a place to create a “new Jew.”

Gordis cites the enormously popular songs of Naomi Shemer: the first, Jerusalem of Gold, written just before the triumphant Six Day War, and the second, equally prescient, written just before the disastrous 1973 war, a version of the Beatles’ Let It Be. Just as Shemer had to add a stanza to Jerusalem of Gold to reflect the fact that the Old City was now in Israel’s hands, so she had to change the lyrics to the second song, “There is still a white sail on the horizon but beneath a heavy black cloud” and modify the chorus, “All that we long for, let it be.” To convey the country’s deep, ongoing sadness after the Yom Kippur War, Gordis offers the lyrics of a popular song written over 20 years later: “You promised peace; You promised spring at home and blossoms; You promised to keep your promises; You promised a dove.”

The Left in Power: Clinton to Obama David Horowitz explains how the Democrats became a leftwing party in Volume VII of the Black Book of the American Left. Richard Baehr

Below is Richard Baehr’s review of David Horowitz’s new book, The Left in Power: Clinton to Obama (reprinted from American Thinker with permission). The book is volume 7 of The Black Book of the American Left, a multi-volume collection of David Horowitz’s conservative writings that will, when completed, be the most ambitious effort ever undertaken to define the Left and its agenda. (Order HERE.) We encourage our readers to visit BlackBookOfTheAmericanLeft.com which features Horowitz’s introductions to Volumes 1-7 of this 9-volume series, along with their tables of contents, reviews and interviews with the author.

Every year, there is some report of the blissful ignorance of American history demonstrated by the supposedly best and brightest at elite American universities. Suffice it to say the collected writings of David Horowitz on the American Left, which constitute part of a solid foundation for understanding the last half century of American politics, are nowhere to be found on any college or high school reading list.

Horowitz’s latest book, The Left in Power: Clinton to Obama, is the seventh volume in his nine-volume collection, The Black Book of the American Left. This new volume provides a collection of his writings over the last quarter century, focusing primarily on the Left’s control in our government and culture. As Horowitz reveals, even during the Bush years, conservatives were on the defense and leftists controlled the narrative as they attempted to destroy Bush and his chances for re-election in 2004. Their primary mode of attack was to undermine America’s efforts in Iraq almost from the start of the conflict, when just months earlier a majority of Senate Democrats and near half of House Democrats had supported the President. The Left then destroyed Bush’s second term with bogus charges of racist neglect in the handling of Hurricane Katrina. There was plenty of incompetence in the response to Katrina, but local and state officials — all Democrats, of course, and many of them African American — were the principal operators on the ground during the crisis.

The immediate abandonment of support for the Iraq war effort was a signal event in American history, sending a message that a large part of the Democratic Party was not remotely concerned about the morale of our men and women fighting overseas. The weak effort by some Democrats to hold onto an ounce of patriotic resolve — “end the war, support the troops” — was designed more for campaign speeches than any meaningful attempt to convey national unity for the effort underway by our armed forces. So too, the obsession with Abu Ghraib gave the lie to the Democrats’ “support our troops” message, as a broad brush was used to paint the incident as somehow what you would expect from our military on a routine basis.

Horowitz outlines this narrative, faulting the Bush administration for failing to fight harder to present its story of why we went into Iraq and the risks if we had done nothing. Regrettably, the Bush administration never had a chance to get a better defense of the Iraq war out to the media. Most in the media considered the Bush administration illegitimate due to its narrow victory in the 2000 presidential contest, a lie to be sure. Unfortunately, it is almost certainly true that the media today are far more in the bag for the left than ten or twenty years ago and work harder at pushing the left’s agenda. The soft liberalism of Walter Cronkite has been replaced by cable and national network anchors who routinely bury stories embarrassing to their side and focus on those that can do damage to the other side. During the current Presidential election cycle, we have seen the most prestigious media organs explain why it is necessary and appropriate for them to be biased this year. It is a special time, they argue, because Trump is, in their view, a unique threat to the Republic.

On the other hand, the media have been loath to consider the damage to the country caused by Barack Obama — the loss of respect abroad for America’s will to fight, the degradation of our military readiness, the fraying of ties with allies, and the near obsessive outreach to America’s enemies that led to agreements such as the nuclear deal with Iran, best described as an abject surrender of American interests that will lead to the funding of fanatical nuclear regime. About 85% of those supposedly sensible pro-Israel Democrats walked the plank behind their great leader on that deal, with no visible regrets to date. There was simply too much political risk to oppose the first black president of their party. The media were happy to parrot the administration’s talking points for the nuclear deal, something the manipulators crowed over at the White House.

At least in the propaganda use of Abu Ghraib, the Left was honest in revealing what it thinks about the military. As Horowitz outlines in article after article, the Left is fighting a war that most Americans do not see, disguising its intentions through its aggressive, unceasing promotion of “progressive” policies “to make America a better place.” This commitment to deception emerges, Horowitz reveals, from the allegiance to the ideology of Saul Alinsky’s “Rules for Radicals,” a formative doctrine for both Barack Obama and Hillary Clinton. The progressive goal is to achieve a new society that has never been seen before in this country, though it has been promised and has catastrophically failed in many places around the globe. In America, the Left is not only unconcerned with selling their program to the public, but also, Horowitz argues, it is fearful of the result of voters knowing what it is pursuing. One prime example was the admission of MIT professor and Obamacare architect Jonathan Gruber that health care law would never have made it through Congress if it had been presented honestly.

The Left in Power: Clinton to Obama By Richard Baehr

Every year, there is some report of the blissful ignorance of American history demonstrated by the supposedly best and brightest at elite American universities. Suffice it to say the collected writings of David Horowitz on the American Left, which constitute part of a solid foundation for understanding the last half century of American politics, are nowhere to be found on any college or high school reading list.

Horowitz’s latest book, The Left in Power: Clinton to Obama, is the seventh volume in his nine-volume collection, . This new volume provides a collection of his writings over the last quarter century, focusing primarily on the Left’s control in our government and culture. As Horowitz reveals, even during the Bush years, conservatives were on the defense and leftists controlled the narrative as they attempted to destroy Bush and his chances for re-election in 2004. Their primary mode of attack was to undermine America’s efforts in Iraq almost from the start of the conflict, when just months earlier a majority of Senate Democrats and near half of House Democrats had supported the President. The Left then destroyed Bush’s second term with bogus charges of racist neglect in the handling of Hurricane Katrina. There was plenty of incompetence in the response to Katrina, but local and state officials — all Democrats, of course, and many of them African American — were the principal operators on the ground during the crisis.

The immediate abandonment of support for the Iraq war effort was a signal event in American history, sending a message that a large part of the Democratic Party was not remotely concerned about the morale of our men and women fighting overseas. The weak effort by some Democrats to hold onto an ounce of patriotic resolve — “end the war, support the troops” — was designed more for campaign speeches than any meaningful attempt to convey national unity for the effort underway by our armed forces. So too, the obsession with Abu Ghraib gave the lie to the Democrats’ “support our troops” message, as a broad brush was used to paint the incident as somehow what you would expect from our military on a routine basis.

Horowitz outlines this narrative, faulting the Bush administration for failing to fight harder to present its story of why we went into Iraq and the risks if we had done nothing. Regrettably, the Bush administration never had a chance to get a better defense of the Iraq war out to the media. Most in the media considered the Bush administration illegitimate due to its narrow victory in the 2000 presidential contest, a lie to be sure. Unfortunately, it is almost certainly true that the media today are far more in the bag for the left than ten or twenty years ago and work harder at pushing the left’s agenda. The soft liberalism of Walter Cronkite has been replaced by cable and national network anchors who routinely bury stories embarrassing to their side and focus on those that can do damage to the other side. During the current Presidential election cycle, we have seen the most prestigious media organs explain why it is necessary and appropriate for them to be biased this year. It is a special time, they argue, because Trump is, in their view, a unique threat to the Republic.

The Book That Obama Won’t Read, But Hillary Clinton Should Sixty years after the Suez Crisis, two new histories of the Egypt-Israel conflict try to garner lessons on the Mideast and American power in a changing world By Adam Kirsch

On a list of the most important historical episodes of the 20th century, the Suez Crisis of 1956 wouldn’t make the top 10, or even the top 20. Insofar as it was a war, it was a fizzle: Israel invaded Egypt with a small force, conquered some of the Sinai desert, and then gave it back a few months later. As a diplomatic incident, Suez was more significant, altering the balance of power between Britain, France, and the United States. But it hardly compares to a major Cold War confrontation like the Cuban Missile Crisis of a few years later, which threatened the survival of the world. http://www.tabletmag.com/jewish-arts-and-culture/books/215931/book-hillary-clinton-should-read

Yet the appearance of two new books on the subject of Suez—Ike’s Gamble by Michael Doran and Blood and Sand by Alex von Tunzelmann—suggests that the events of October 1956 continue to have a symbolic significance out of proportion to their actual scale. That is because Suez serves as a convenient marker for the twilight of European colonialism and the rise of American empire. At the same time, it encapsulates a number of the themes of America’s experience in the Middle East, down to the present day: the difficulty of identifying allies and enemies, the uncertainty about how deeply to get involved, and the dangerous law of unintended consequences.

Von Tunzelmann, a British popular historian and journalist, and Doran, an American Middle East specialist and occasional White House adviser, have produced very different books covering some of the same ground. Blood and Sand focuses on the two weeks of the crisis itself, from Oct. 22 to Nov. 8, with hour-by-hour updates on the action as it unfolds across several continents. (Sections are introduced by the kind of datelines familiar from Jason Bourne movies: “1500 Washington DC//2000 London//2100 Paris.”) And Von Tunzelmann interweaves the Suez affair with scenes from another crisis that, coincidentally, broke out at exactly the same time—the rebellion against Soviet rule in Hungary. The effect is a cinematic, you-are-there style of history-writing, which plunges the reader into the chaos of events, but does little to explain their deep background or ultimate consequences.

Doran, on the other hand, fits the Suez crisis into a broader argument about American policy in the Middle East during the Eisenhower administration. He draws on a wider range of primary sources, and crucially, he puts those sources themselves into question, showing how the biases and beliefs of the participants in the Suez drama shaped the way its history has been told. Indeed, Ike’s Gamble is a revisionist history, in which Doran takes issue with precisely the mainstream interpretation of Suez that is found in Blood and Sand.

To understand the lessons these writers draw from Suez, it’s necessary to recall the events themselves. The Suez Crisis lasted only about two weeks. But its roots are very deep—in the founding of Israel in 1948, the British occupation of Egypt in 1881, or even the building of the Suez Canal itself, in 1869. The canal, which connects the Mediterranean with the Red Sea, was from the beginning a crucial strategic asset for the British and French empires, because it greatly shortened the journey between Europe and Asia. The company that controlled the canal was jointly owned by the British and French governments, and it remained in their hands until the 1950s.

A Non-Politically Correct Bookshelf ****

Please indulge me while I “toot” my horn. Over the years I have produced a dozen or so novels that touch on current events and even anticipate them. They are about Islam, cultural and political corruption, and frauds perpetrated on the citizens and the country by our self-appointed elite. Here are synopses of their plots. They are all available as printed books, on Kindle, and also as Audible versions.

I begin with the earliest series I had finished, self-published on Amazon, because no mainstream publisher would touch it. It stars Merritt Fury, an American entrepreneur and maverick capitalist who invariably runs afoul of the political and financial establishments in America and abroad. The first title, Whisper the Guns, is set in Hong Kong. But the most relevantly violent one is the second title, We Three Kings, in which Fury is targeted for death by a Saudi sheik with the approving nod of our State Department. Sound familiar? The sheik gets his comeuppance by story’s end, with Fury holding the sheik’s feet and other body parts to the fire. I boldly adopted the Saudi royal emblem for the cover. No outrage from the Riyadh medievalists yet.

Another series, published by Perfect Crime Books in Baltimore, Maryland features a detective hero, Chess Hanrahan, who specializes in solving moral paradoxes. In Presence of Mind Hanrahan encounters and engages in a contest of wits with two denizens of the State Department, who subscribe to the policy of “cognitive dissonance,” in order to put across a disastrous “peace” treaty with the Soviet Union. Wishing hard enough for a preferred result will make it so. Hanrahan jolts the celebrated denizens back to reality in the worst possible ways. In With Distinction, he investigates a murder in the philosophy department of a Midwest university (based on Michigan State University), and uncovers a snake pit of plots to grant illiteracy and ignorance the highest academic honors, and to rid the department of a reason-oriented philosophy professor. Sound familiar?

The Hanrahan and Fury novels were composed and finished in the mid-1980s. Their plots were extrapolations of the political and cultural conditions of the time. I had no sense then that things would grow much worse. Political correctness in speech and written forms was not yet a ubiquitous term of derogation of enforced conformity – although Marxists and feminists were hard at work to impose PC, often successfully – while such concepts as “safe places,” “white privilege,” and “trigger warnings” would have caused even the leftist professors in academia to guffaw in laughter.