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Hamas man killed as Gaza tunnel collapses

Group blames Israel for cave-in, the seventh in recent months, amid redoubled efforts to dig across the border.

A tunnel being dug in Gaza under the aegis of the ruling Hamas group collapsed on Thursday, killing a member of the organization’s military wing, Izz ad-Din al-Qassam Brigades, Hamas said.

The dead man was named as Muhammad Musa al Astal from Khan Younis.

The tunnel caved in near the city of Khan Younis in southern Gaza, the Izz ad-Din al-Qassam Brigades confirmed. It was the latest in a spate of such collapses. Only five days ago, another tunnel caved in near the Zeitoun neighborhood in the eastern part of the Strip, injuring five members of Hamas’s military wing.

Members of Hamas accused Israel of collapsing the tunnel, saying they had seen soldiers on the Gaza border using liquid explosives and “causing small earthquakes” to bring down tunnels dug by the group.

The past two months have seen seven tunnels collapse, most of them in the Khan Younis area, and two in Zeitoun.

Around a month ago, the 23-year-old nephew of Hamas leader Mahmoud al-Zahar was killed in a tunnel accident.

Just before that, a tunnel collapsed in the area of Jabalia, in the north of the Palestinian enclave, after heavy rain and floods, killing seven excavators and injuring others.

Osama bin Laden, the Environmentalist The man who ordered 9/11’s mass murder fretted about climate change. By Brendan O’Neill

So Osama bin Laden was an environmentalist. In between plotting the mass murder of kaffirs and the destruction of the West, he penned teary-eyed missives about the dangers of “catastrophic climate change.” Coming off like an earnest member of Greenpeace who had read one too many Naomi Klein tracts, he wrote a letter in 2009 calling on Americans to do everything within their power to “save humanity from the harmful gases that threaten its destiny.” Released by the Obama administration this week, the letter says mankind is living in “the shadow of catastrophic climate conditions” and we need a “revolution” to make the planet cleaner. If you read the letter out at the next IPCC gathering, you’d probably get a rousing round of applause.

Some people seem freaked out to discover that OBL had green tendencies. How is it possible that this finger-wagging lunatic could have been as one with the West’s own respectable chattering classes on the issue of climate change? One columnist seems perturbed that bin Laden had what he describes as a more “progressive” take on climate change than the current GOP presidential candidates. But why the surprise? It makes perfect sense that this anti-Western, anti-modern medieval throwback should have warmed to green thinking. After all, bin Laden’s biggest beef in life was that the modern West was an overly cocky, supremely destructive entity that needed to be taken down a peg or two — which is exactly what environmentalists think, too.

Bin Laden’s 2009 letter, written to coincide with the coming to power of Obama, is not the first time he got moist-eyed about man-made planetary doom. In 2002 he attacked the U.S. for pursuing progress at the expense of poor, sad Mother Earth. “You have destroyed nature with your industrial waste and gases more than any other nation in history,” he hectored, like an agitated hippie. Hilariously, he lambasted President George W. Bush for “refus[ing] to sign the Kyoto agreement” on climate-reduction targets. There’s something deliciously surreal about a terrorist outlaw who was then running from hideout to hideout lecturing the president of the United States for failing to sign on the dotted line of global treaties.

In 2007 he lectured the foul, greedy West again, claiming that “all of mankind is in danger because of the global warming resulting to a large degree from the emissions of the factories of the major corporations.” He beat Occupy Wall Street to the punch by four years, slamming the “greed and avarice of the major corporations and their representatives.” Then, in the 2009 letter released this week, he outlined his solution to all this Western wickedness: “The world should put its efforts into attempting to reduce the release of gases.” In a nutshell, join Greenpeace. Take eco-action. Put pressure on corporations. Bin Laden basically had two feelings about the American people: that they should die or, failing that, become dutiful warriors against climate change

Christians Who Demonize Israel – Part III Sabeel: An Anti-Semitic Cult within the Church by Denis MacEoin

Sabeel’s theology distorts the Old Testament by denying Jews any ongoing connection with the land of their origin, and treating them as a people abandoned by God. There is also repeated disparagement of Judaism as “tribal,” “primitive,” and “exclusionary.”

Where most modern churches have left the anti-Semitism of the past behind and recognize that the Romans, not the Jews, crucified Jesus, this cult of what has been called “Christian Palestinianism” denies any historical or theological connection between the biblical Israel, the Jewish people, and the State of Israel.

Perhaps the gravest error made by Kairos, Sabeel, and other Christian groups who pursue a one-sided campaign is that they take away from the Palestinians any form of agency or self-reliance. If the Israelis are to blame for all that is wrong and the Palestinians are only victims, then Palestinians must be treated as children, without the will and power to act on their own behalf. Or who can act only through violence and hate.

Are these campaigns, replete with fraudulent charges, as in the Inquisition, really not about Palestinians at all, but just the latest incarnation of the old racist and religious hatred of Jews, and a clear expression of the “New Anti-Semitism”?

IN THE UK HOUSE OF LORDS: STRONG SUPPORT FOR ISRAEL

House of Lords has been debating the Middle East, and some of the speeches have been notable for their resounding support for Israel.

Look, for example, at this offering, from Labour life peer Lord Livermore, a former party strategist and quite obviously not a Corbynista:

‘My Lords, I wish to use the short time available to argue for a better understanding of Israel. This task is urgent because we see now a disturbing resurgence of anti-Zionism that is bordering on the antisemitic, particularly, I regret to say, in sections of the left in British politics.

Israel is not of course above criticism. It is right that where necessary we should be critical of Israeli policy, conduct and behaviour. \

But too often this legitimate criticism of specific actions taken by Israel obscures the reality of Israel. When this reality is not heard, it creates a space for those with uglier motivations to build support for grotesque analogies between Israel and apartheid South Africa or even Nazi Germany.

I fear that on the left today what is in jeopardy is support not just for the conduct of Israel but for the concept of Israel. We see senior figures praising as friends those who are committed to the violent destruction of the Jewish homeland.

Indeed, we now have the perverse situation where people who consider themselves to be progressive oppose Israel in the belief that they are standing up for liberal values and human rights, but in doing so side with totalitarian Islamist regimes that abuse human rights and prohibit basic liberties.

I believe that it is the duty of progressives to stop the slide from opposition to specific policies of Israel towards opposition to the very existence of Israel. I want us to make the progressive case for a country where women have the right to vote, dress as they wish and say what they wish in a region where, too often, they are segregated and subjugated; for a country that is committed to the free practice of religion for all in a region where religious minorities are frequently suppressed and persecuted; for a country where gay people are not discriminated against, tortured, detained or executed, as they are almost everywhere else in the region; and for a country with a free press, freedom of expression, an independent judiciary and strong trade unions, all lacking in almost all neighbouring countries.

David Singer: End the West Bank Refugee Gravy Train

With more than three million Syrians fleeing war-torn Syria seeking safe havens in Turkey, Jordan, Lebanon and Europe – scarce United Nations resources continue to be used supporting and maintaining about 760,000 Palestinian Arabs currently living in the West Bank and registered as “refugees” with the United Nations Relief And Works Agency (UNRWA).

Their refugee categorization and status was changed on 3 January 2013 when PLO Chairman Mahmoud Abbas replaced the “Palestinian Authority” with the “State of Palestine” by this decree:

“Official documents, seals, signs and letterheads of the Palestinian National Authority official and national institutions shall be amended by replacing the name ‘Palestinian National Authority’ whenever it appears by the name ‘State of Palestine’ and by adopting the emblem of the State of Palestine.”

John Whitbeck – a legal advisor to the Palestinian team in negotiations with Israel – has written on the significance of this name change:

“In his correspondence, Yasser Arafat used to list all three of his titles under his signature — President of the State of Palestine, Chairman of the Executive Committee of the Palestine Liberation Organization and President of the Palestinian Authority (in that order of precedence). It is both legally and politically noteworthy that, in signing this decree, Mahmoud Abbas has listed only the first two titles. The Trojan horse called the “Palestinian Authority” in accordance with the Oslo interim agreements and the “Palestinian National Authority” by Palestinians has served its purpose by introducing the institutions of the State of Palestine on the soil of Palestine and has now ceased to exist.”

Abbas’s semantic ploy had left Israel without its designated negotiating partner under the Oslo Accords and had effectively ended negotiations for the creation a Palestinian State under the Bush Roadmap.

French Diplomacy on ‘Palestine’ Will Run Aground By Shoshana Bryen

France is proposing to lead the Middle East Quartet on a new foray into Israeli-Palestinian diplomacy. This is understandable as a part of French politics. The Palestinians, however, are setting up to be at least as difficult a client for France as they have ever been for the U.S.

Of the members of the P5+1 negotiating the Joint Comprehensive Plan of Action (JCPOA) with Iran last summer, France was least happy with the result and said so publicly. Since President Obama needed all five other nations to sign onto the deal, he bowed to a previously expressed French interest in midwifing a Palestinian state in exchange for French acquiescence on Iran.

Aside from its traditional delusions of influence in the Middle East, France wanted to appease its large, unassimilated, unhappy, and increasingly violent Muslim population, which is predominantly Sunni with no love for Iran – and not much love for the French State. France is also part of the anti-Sunni ISIS coalition, which angers parts of the French Muslim population as well. President François Hollande perhaps thought he could buy time or space by inserting himself in the issue of Palestinian statehood – not resolving the problems that bedevil Israelis and Palestinians, but just producing a Palestinian state.

Hollande & Co. will run afoul of two trends: one French, one Palestinian. First, France’s Muslim population, while increasingly anti-Jewish, is not particularly interested in a Palestinian state. Watching Israel sold down the river by a Western country may have some visceral appeal, but it will not let Hollande off the hook for France’s perceived sins against its Muslim population or the Sunni Muslim cause. Second, France is offering the Palestinian Authority nothing the Palestinians have not previously rejected – and will reject this time as well for the same reasons.

Is the Palestinian issue the crux of the Arab-Israeli conflict? Amb.(Ret.) Yoram Ettinger

1. Erroneous assumptions produce erroneous policies, as has been the case of all US initiatives towards the Palestinian issue, which has been erroneously perceived – by the US foreign policy establishment – to be the root cause of the Arab-Israeli conflict.

2. For example, the first 1948/49 Arab-Israeli War was not launched, by Arab countries, on behalf of Palestinian aspirations. The Arabs launched the war in order to advance their own particular – not Palestinian – interests through the occupation of the strategic area between the Jordan River and the Mediterranean Sea. In fact, the Palestinians blame Arab leaders for what they term “the 1948 debacle.”

3. Moreover, the 1948/49 War was aimed to prevent the establishment of an “infidel” Jewish entity on a land, which Muslims believe is divinely endowed to the “believers” (Waqf). The Secretary General of the Arab League, Abdul Rahman Azzam, stated: “The establishment of a Jewish state would lead to a war of extermination like the Mongolian massacre and the Crusades….”

4. Jordan joined the 1948/49 War, in order to expand its territory to the Mediterranean. Egypt wanted to foil Jordan’s ambitious strategy, and therefore deployed a military force to the Jerusalem region to check the Jordanian advance. Iraq wanted to control the oil pipeline from the Kirkuk oil wells to the Haifa refineries, and Syria aimed at conquering some southern sections of so called “Greater Syria.”

5. At the end of the 1948/9 war, Iraq occupied Samaria (the northern West Bank), but transferred it to Jordan, not to the Palestinians. Jordan occupied Judea (the southern West Bank), and annexed both Judea & Samaria to the Hashemite Kingdom on the East Bank of the Jordan River, prohibiting Palestinian activities and punishing/expelling Palestinian activists. Egypt conquered the Gaza Strip, imposed a nightly curfew, which was terminated when Israel gained control of Gaza in 1967, prohibited Palestinian national activities and expelled Palestinian leaders. Syria occupied and annexed the al-Hama area in the Golan Heights. In 1948, the Arab League formed the “All Palestine Government” as a department within the Arab League headquarters in Cairo, dissolving it in 1959.

Combating a toxic message – ‘the occupation’ : Dr. Moshe Dann

As UN Secretary General Ban Ki-moon wrote in The New York Times to explain why Arabs murder Jews, “Occupation provokes anger and despair which are the major drivers of violence and extremism….”

It’s not Islamic Jihad, or Palestinian Authority/Hamas hate campaigns; it’s the “occupation of Palestinian territory,” “the settlements” – all of them.

It’s a demand that Israel withdraw unilaterally to the 1949 armistice line without any consideration of Israel’s claims or thought about the consequences.
It’s a call for Israel’s demise. In this case, therefore, the messenger is the message.

Instead of regurgitating lies, Ban could have told the truth: Arabs who try to kill Jews are not driven by political or economic concerns, but by hatred. They are willing to give up their lives in the process of murdering Jews because they believe that will bring them honor and public acclaim.

Arabs are not angry because they don’t have a state; they are angry because Jews have one. They do not hate because they lack political rights and economic benefits, but because they believe that Jews are infidels, and that martyrdom and jihad are supreme values.

The so-called “occupation” began in 1967, but Muslims murdering Jews did not. Paula R. Stern

On May 8, 2001, a Palestinian brutally beat to death two 13-year old
boys exploring a cave – Koby Mandell and Yosef Ishran.

On August 9, 2001, a Palestinian walked into a pizzeria in Jerusalem
with a guitar case loaded with explosives and blew himself up, killing
15 people, including 7 children and a pregnant woman. One victim is
still unconscious.

On Octobr 7, 2004 32 people were murdered in two Sinai hotel resort
hotels by Palestinian terrorists who knew that Israelis frequented the
hotels. Among the dead, two brothers – Gilad, aged 11, and little
Lior, aged 3.

On December 5, 2005, Palestinian terrorists attempted to enter a mall
in Netanya but blew up themselves and 5 others at the entrance.

On March 6, 2008, Rosh Chodesh Adar, eight students of the Mercaz
Harav Yeshiva were murdered by terrorists who entered the school and
opened fire.

Duke Prof: Feminist ‘Soft’ Jihad a Force for Peace The twisted fantasy world of Prof. Ellen McLarney. March 2, 2016 Andrew Harrod

Ellen McLarney, who teaches Asian and Middle Eastern studies at Duke, would have you believe that a “pacifist struggle for civil jihad” led by Islamic feminists offers a benign “alternative kind of jihad” to that practiced by Islamist terrorists worldwide.

She peddled her thesis to about twenty listeners (mostly graduate students) in a February 8 George Washington University lecture, reprising discussion of her recent book, Soft Force: Women in Egypt’s Islamic Awakening. McLarney’s lecture omitted the totalitarian jihadist ideology underlying what she described as a “protracted struggle with non-democratic regimes over matters of human rights.”

McLarney lauded the 1995 book (in Arabic) Women & Political Work: An Islamic Perspective, by Cairo University political science professor Heba Raouf Ezzat. Yet McLarney neglected to mention the book’s publisher, none other than the International Institute of Islamic Thought (IIIT) in Herndon, Virginia, an entity founded by Egypt’s Muslim Brotherhood (MB). She noted that Ezzat explicated her concept of feminine “soft force” Islamist subversion, itself derived from the late American political scientist Joseph Nye’s concept of “soft power.”

Beginning in the 1970s, McLarney explained nonchalantly, an Egyptian Islamic revival developed via a “passive revolution” to spark an “Islamic civil society that runs parallel to the more secular civil society in Egypt.” As foreshadowed by the 1960s Egyptian writer Nimat Sidqi—who according to McLarney’s slides wrote that “Raising Children is Jihad”—women “have a pivotal role to play in this struggle.” Borrowing from the American feminist slogan “the personal is political,” Ezzat and others developed the “Islamic family as a place for the cultivation of Islamic sensibilities”—the “very seat of politics.”