Ellen McLarney, who teaches Asian and Middle Eastern studies at Duke, would have you believe that a “pacifist struggle for civil jihad” led by Islamic feminists offers a benign “alternative kind of jihad” to that practiced by Islamist terrorists worldwide.
She peddled her thesis to about twenty listeners (mostly graduate students) in a February 8 George Washington University lecture, reprising discussion of her recent book, Soft Force: Women in Egypt’s Islamic Awakening. McLarney’s lecture omitted the totalitarian jihadist ideology underlying what she described as a “protracted struggle with non-democratic regimes over matters of human rights.”
McLarney lauded the 1995 book (in Arabic) Women & Political Work: An Islamic Perspective, by Cairo University political science professor Heba Raouf Ezzat. Yet McLarney neglected to mention the book’s publisher, none other than the International Institute of Islamic Thought (IIIT) in Herndon, Virginia, an entity founded by Egypt’s Muslim Brotherhood (MB). She noted that Ezzat explicated her concept of feminine “soft force” Islamist subversion, itself derived from the late American political scientist Joseph Nye’s concept of “soft power.”
Beginning in the 1970s, McLarney explained nonchalantly, an Egyptian Islamic revival developed via a “passive revolution” to spark an “Islamic civil society that runs parallel to the more secular civil society in Egypt.” As foreshadowed by the 1960s Egyptian writer Nimat Sidqi—who according to McLarney’s slides wrote that “Raising Children is Jihad”—women “have a pivotal role to play in this struggle.” Borrowing from the American feminist slogan “the personal is political,” Ezzat and others developed the “Islamic family as a place for the cultivation of Islamic sensibilities”—the “very seat of politics.”