This review appeared in the Chicago Jewish Star
Nothing Abides: Perspectives on the Middle East and Islam, by Daniel Pipes. Transaction Publishers, 2015.
More doggedly than any other expert on Middle East affairs Daniel Pipes has riveted his attention upon the threat that radical Islam poses to civilized life in nearly every corner of the globe. The Boston Globe was not indulging in hyperbole when it stated that “If Pipes’ admonitions had been heeded, there might never have been a 9/11.” He is the polar opposite to the willfully blind politicians who, as if to prove that the greatest deceivers are the self-deceivers, refuse even to identify the enemy by name and even (in Europe) impugn any criticism of the world’s most intolerant religion as a violation of human rights. Faced by the naked aggression of a militant and aggressive form of Islam, our own president, secretary of state, and those who now aspire to perpetuate their policies in Washington keep insisting that “climate change” is our main national-security concern. (“Bernie” Sanders would go one step further and , according to the Wall Street Journal of January 20, 2016, open “criminal investigation of climate dissenters.”)
Pipes is president of the Middle East Forum, and has taught at several universities as well as the US Naval War College. He is a public speaker of prodigious energy and singular courage in the face of Islamist intimidation. He has also made a major contribution to the debate over American foreign policy about how to put an end to the 68-year old Arab war against Israel, which has forced its citizens to carry on their lives under a constant burden of peril such as no other nation has had to endure (unless we count the pre-Holocaust Jews of Eastern Europe as a nation without nationhood).
Nothing Abides is a compendium of essays published by Pipes between 1994 and 2014. The title alludes to the “instability, volatility, and perpetual motion [that] continue to characterize Muslim communities.” It also takes for granted Samuel Huntington’s definition of the borders of “the religion of peace” as the “ceaseless wars waged by Muslims against non-Muslims, from the Christians of Iberia to the Hindus of Bali.” The essays are grouped in five sections: The Arab-Israeli Conflict; Middle Eastern Politics; Islam in Modern Life; Islam in the West; Individuals and American Islam. (Lest there be any confusion about Pipes’ position with respect to Muslims, he has encapsulated it thus: “My slogan is that radical Islam is the problem and moderate Islam is the solution.”)
Section 1, “The Arab-Israeli Conflict,” is likely to be of most immediate interest to readers of the Chicago Jewish Star. One of its topics is the (interminable) “peace process,” the peace processors and promoters, whose careers, in journalism and politics, demonstrate that in this realm nothing succeeds like failure, and (so Pipes argues) that “what is called the ‘peace process’ should actually be called the ‘war process.’”