RUTHFULLY YOURS

https://www.city-journal.org/article/the-liberal-in-all-of-us

The Struggle for a Decent Politics: On “Liberal” as an Adjective, by Michael Walzer

A prominent political theorist and longtime editor of the democratic-socialist magazine Dissent, Michael Walzer has been at the center of major intellectual debates and activist movements of the past 60 years. In his latest book, The Struggle for a Decent Politics, Walzer fuses his longstanding interest in pluralism and his decades of activism to craft a narrative of the “liberal” that stresses flexibility, uncertainty, and diversity. Through stories about visiting Israel in the 1950s, organizing against the Vietnam War, and marching against Brexit, Walzer offers a synoptic view of a career of political involvement. And his wider account of the “liberal” illuminates conflicts about politics today, challenging some of the dichotomies of our own polarized moment.

A debate about liberalism broadly understood suffuses contemporary American political life. Some critics of liberalism—perhaps most notably, Notre Dame professor Patrick Deneen in Why Liberalism Failed—argue that a liberalism of relentless autonomy has dissolved social bonds and led to an alienated misery. Others insist that liberalism should be defended from an onslaught by post-liberalism, nationalism, populism, and other supposed reactionary terrors.

Rather than conjuring some titanic clash between isms, Walzer offers a more parsimonious account of “liberal” as an adjective. Here, what is liberal is not the product of some grand ideology, nor does it necessarily lead to a single set of conclusions (as ideological narratives often do). Instead, it is marked by ambiguity, toleration, pluralism, and an acceptance of openness. That spirit of generosity is not the same as moral relativism: liberals “oppose every kind of bigotry and cruelty.” But it is marked by some acceptance of difference and an openness to correction. For Walzer, the “liberal” is not an ideology but an accent for an ideology; it is “not who we are but how we are who we are—how we enact our ideological commitments.” The “liberal” is thus compatible with a wide range of ideological orientations, and the course of the book is dedicated to exploring the liberal flavors of different ideologies (all dear to Walzer’s heart): liberal democrats, liberal socialists, liberal nationalists and internationalists, liberal communitarians, liberal feminists, liberal professors and intellectuals, and liberal Jews.

In this sketch of the “liberal” as not ideologically tethered, Walzer taps into a broader tradition. Judith Shklar’s “liberalism of fear,” which he cites as an inspiration, argues that the core of the “liberal” is the avoidance of cruelty. Helena Rosenblatt’s more recent The Lost History of Liberalism also broadens the valence of the concept by attending to diversity and even tensions within different liberal traditions. Walzer does not discount the possibility of liberalism as an ideology; he argues that liberalism in this sense (of free trade, open borders, radical individualism, and so on) has many resonances with contemporary American libertarianism. However, he also hopes to show how “liberal” as an adjective can be compatible with a variety of other traditions and political approaches. The “liberal” supports pluralism in numerous ways.

https://www.frontpagemag.com/how-the-left-weaponized-our-legal-system/

Setting: Loudoun County, Virginia, 2021. A girl is sexually assaulted in a school bathroom by a self-styled “trans girl” – i.e., a boy. But school administrators are so fiercely devoted to transgender ideology that they cover up the assault – and when the victim’s father, Scott Smith, speaks up at a school-board meeting, he gets tackled by cops. In the wake of this and similar incidents around the country, the National School Boards Association (NSBA) collaborates with Biden White House staffers on a letter to the Justice Department falsely claiming that parents like Smith have been guilty of “malice, violence, and threats against public school officials” and asking the DOJ to deal appropriately with these “domestic terrorists.”

Cruz, who begins his splendid third book, Justice Corrupted: How the Left Weaponized Our Legal System, with this story, points out that it’s taken months for the DOJ to answer letters from him – a member of the Senate Judiciary Committee. But it took only six days for the NSBA letter to result in a memo by Attorney General Merrick Garland promising to act against recalcitrant parents and ordering the FBI and DOJ to investigate them. Thanks to widespread publicity, massive displays of parental outrage, a definitive investigation by the Daily Wire, and a firm grilling of Garland by Cruz himself at a Senate committee hearing, the DOJ backed off. For the moment, anyway.

Such weaponization of executive agencies isn’t new. Cruz tells the story.  The DOJ, founded in 1870 by President Grant to address the rise of the Ku Klux Klan, succeeded eventually in bringing it down. Grant was a Republican and the Klan was overwhelmingly Democratic, but the DOJ’s mission wasn’t political; it operated independently from the White House, and continued to do so under successive administrations. That changed under FDR. Both the DOJ and Edgar Hoover’s FBI (founded in 1908) engaged in extralegal shenanigans on FDR’s orders; FDR also seems to have been the first president to weaponize the IRS (founded in 1913), which he used to target personal enemies as well as New Deal critics such as Huey Long and William Randolph Hearst. Later, JFK not only sicced the DOJ (conveniently led by his brother) on his enemies, but also told the IRS to deny nonprofit status to conservative groups.

Then came Nixon, at whose behest the FBI harassed the likes of John Lennon and Muhammed Ali; in 1975, a committee led by Senator Frank Church uncovered sundry abuses not just by the FBI but also by the CIA and NSA. But during the Nixon years there were also cases of impressive integrity. The IRS, while willing enough to look into Nixon’s enemies, balked at acting against them; indeed, IRS commissioner Donald Alexander eventually halted such investigations altogether, and when Nixon tried to fire Alexander, Treasury Secretary George Schulz threatened to quit. Similarly, when a low-level Nixon aide, with the president’s approval, proposed a joint DOJ, FBI, and CIA operation against presidential enemies, both Hoover and Attorney General John Mitchell said no; later, both Attorney General Elliot Richardson and Assistant Attorney General William Ruckelshaus famously quit rather than obey Nixon’s order to dismiss Watergate prosecutor Archibald Cox. In short, as Cruz puts it, to a remarkable extent “the system worked during the Nixon administration.”

Does your workplace have too few black people in top jobs? It’s racist. Does the advanced math and science high school in your city have too many Asians? It’s racist. Does your local museum employ too many white women? It’s racist, too.

After the Black Lives Matter protests of 2020, prestigious American institutions, from the medical profession to the fine arts, pleaded guilty to “systemic racism.” How else explain why blacks are overrepresented in prisons and underrepresented in C-suites and faculty lounges, their leaders asked?

The official answer for those disparities is “disparate impact,” a once obscure legal theory that is now transforming our world. Any traditional standard of behavior or achievement that impedes exact racial proportionality in any enterprise is now presumed racist. Medical school admissions tests, expectations of scientific accomplishment in the award of research grants, the enforcement of the criminal law—all are under assault, because they have a “disparate impact” on underrepresented minorities.

When Race Trumps Merit provides an alternative explanation for those racial disparities. It is large academic skills gaps that cause the lack of proportional representation in our most meritocratic organizations and large differences in criminal offending that account for the racially disproportionate prison population.

The need for such a corrective argument could not be more urgent. Federal science agencies now treat researchers’ skin color as a scientific qualification. Museums and orchestras choose which art and music to promote based on race. Police officers avoid making arrests and prosecutors decline to bring charges to avoid disparate impact on minority criminals.

When Race Trumps Merit breaks powerful taboos. But it is driven by a sense of alarm, supported by detailed case studies of how disparate-impact thinking is jeopardizing scientific progress, destroying public order, and poisoning the appreciation of art and culture. As long as alleged racism remains the only allowable explanation for racial differences, we will continue tearing down excellence and putting lives, as well as civilizational achievement, at risk.

https://www.americanthinker.com/blog/2023/04/four_authors_to_read_before_the_woke_censors_come_after_them.html

Especially among conservative circles, it is easy to see how works published or written longer ago than the current year might come under harsh scrutiny from the editors of large publishing houses.  It is not the time to panic just yet.  However, with Roald Dahl and Ian Fleming becoming subject to rewrites and censorship as well as large retailers banning certain books from their platforms, it might be time to ponder what books you have been meaning to buy before you either cannot or it has been altered past the author’s intent.  Granted, while some of these books are politically controversial, it would be foolish to suppose that any such censorious instincts end at politics or the hot-button topic of the minute.

Therefore, with a focus on literature and entertainment, let’s dive in to four books I’d ask you to consider before to acquire while they are unmolested and purchasable.

Arthur Machen was a Welsh author who wrote some of the earliest entries of what evolved into the horror genre.  The collection here is the Oxford World Classics, which features the Great God Pan and others of his seminal works such as the White People and the Inmost Light.  Machen dabbled in esotericism and occultic studies, which seemingly scared him into a High Church Anglican, which lends his stories a definitive air of the sinister, with his Welsh background helping to inform the atmosphere of his works (often taking place in Wales).  Mr. Machen these days would not be in good company among modern authors and editors due to his reactionary views, his support of Francisco Franco, and the portrayals of women and the disabled (both physically and mentally).  These are works where once you have read them, you will see that not just a few writers in the mid twentieth-century borrowed or were heavily influenced by their author.

https://www.americanthinker.com/articles/2023/03/the_persistent_horror_of_congos_exploitation.html

“The horror! The horror!” The enormities the colonials inflicted on the Congolese are condensed in those dying words of Kurtz, the depraved, power-mad ivory-procurer of Joseph Conrad’s Heart of Darkness. It was ivory then; it is cobalt now. But exploitation and slavery continue to this day in the benighted Democratic Republic of the Congo (DRC), long after most former colonies have prospered in freedom.

The DRC is the world’s biggest producer of cobalt, essential to the lithium-ion batteries that power cellphones, computers, EVs, and a host of devices. The silvery metal is stained with the blood of Congolese slaves, many of them children. Siddharth Kara, an expert on human trafficking and slavery, hopes to wake up the world to this 21st century horror with Cobalt Red: How the Blood of the Congo Powers Our Lives, his latest book, published in January.

Kara travelled extensively through militia-controlled mining areas to research his book. Enduring threats, environmental hazards, and multiple attempts to halt his investigation, he has brought unwelcome sunlight to the deplorable disregard for human suffering in this country of 60 million, ranked among the five poorest in the world. His research and fieldwork make for heart-breaking reading: instead of prosperity, the vast resources of the central African nation have only brought it untold exploitation for over five centuries.

Slave trade began in Congo, as across Africa, in the mid-15th century. By the 16th century, during the reign of King Alfonso of Portugal, slave raids and networks were systematized, and these operated well into the 19th century. At the 1884 Berlin Conference to discuss the carving up of Africa, European colonials authorized King Leopold II of Belgium’s personal ownership of, and sovereignty over, the Congo Free State. In a few years, the explorer Henry Morgan Stanley perpetrated a massive land grab for the king by securing several hundred treaties from unsuspecting, illiterate native tribes.

https://www.thefp.com/p/from-slavery-in-north-korea-to-jeff

Nothing I have ever read about the slave state of North Korea has affected me more than Yeonmi Park’s bestselling book, “In Order to Live: A North Korean Girl’s Journey to Freedom.” Her account makes it clear that that phrase—slave state—is not hyperbole.

Park grew up believing that Kim Jong-il was so powerful that he could read her mind. (“Even when you think you’re alone,” her mother warned her, “the birds and mice can hear you whisper.”) She survived a famine that killed nearly three million people. (She ate dragonflies to survive). At nine years old, Park witnessed the public execution of her friend’s mother. (The woman was put to death for the crime of watching a Hollywood movie.)

Almost no one escapes the Hermit Kingdom. Yeonmi Park did.

At 13, she fled to China with her mother. The two endured unspeakable things—rape by human traffickers; sexual servitude. Ultimately, they broke free again, crossing the freezing Gobi Desert at night to Mongolia, then onto South Korea and, finally, to America.

Last year, as she wrote in The Free Press, Park became a U.S. citizen.

Now, she has published a new book, “While Time Remains: A North Korean Defector’s Search for Freedom in America.” In the excerpt we are publishing below Park writes about her experience among America’s most celebrated, wealthy elites—and the moral corruption she found at their conferences and on their Gulfstreams.