https://amgreatness.com/2023/01/27/socialism-a-grab-bag-of-superstitions/
During recent election cycles, “socialism” got quite a workout, without much detail about what it actually represents. For that knowledge, one of the best sources is Out of Step: An Unquiet Life in the Twentieth Century by the late Sidney Hook, born in 1902, before any socialist country existed.
“Socialism was a feeling of moral protest against remediable evils that surrounded us,” Hook writes, but there was more to it. “Our socialism was an ersatz religion in that we lived in its light, were buoyed up by its promise, and prepared to make sacrifices for it.” The great philosopher was also candid about the way it worked.
“Socialist faith contrasted the realities of the capitalist system with the ideals of a vaguely defined socialism, since at the time no Socialist system existed anywhere.” Once the Union of Soviet Socialist Republics (USSR) was established, Hook would conduct a proper comparison of the realities of capitalism with the realities of socialism, such as terror and violence, “the weapon of those who scorned argument and evidence.”
Lenin was the first to refer to those who did not support the Soviet regime as “vermin,” but like Stalin professed to believe that the victims of the “Red Terror” were guilty of something, however far-fetched. As Hook recalled, “they would never have admitted to the slaughter of the innocent but their apologists admitted it and justified it!” One of those apologists was dramatist Bertolt Brecht, author of The Threepenny Opera and other works.
Of the victims of Soviet terror, numbering in the millions, Brecht said, “the more innocent they are, the more they deserved to be shot.” Hook said nothing, escorted Brecht out the door, and never saw him again.
Soviet socialism was supposedly on the side of the workers, but as Hook discovered, “the workers could be exploited in a collectivist economy as well as in a free market economy.”
Soviet socialism professed to be “scientific,” but as Hook learned, there are no “national truths” in science, no “German science,” and no “Jewish science.”
In similar style, there are no “class truths” or “party truths” in science; no “proletarian science” and no such thing as “bourgeois physics” and so forth. As the philosopher explains, “this is what happens when one is in the grip of a monastic dogma,” a dogma “sustained by systematic delusion.”
Later in life, Hook came clean.