RUTHFULLY YOURS

“Not many people make national news by bringing a homemade clock to school,” gushed Time as it named Ahmed Mohamed to its list of “The 30 Most Influential Teens of 2015.” “But the ninth grader’s arrest, after teachers and authorities mistook said clock for a bomb, kicked off a national debate over racial profiling—and a outpouring of support for Mohamed, who was personally invited to the White House by President Obama (who called his clock ‘cool’). In October, he accepted a full scholarship to a prestigious school in Qatar.”

Racial profiling? Really? What race is jihad terror again? What race is carrying what could be a bomb to a school? I keep forgetting.

In any case, Time’s selection was perfectly fitting. Ahmed Mohamed probably deserves to be on the list more than any of the other 29 teens. As he hobnobbed with world leaders and was hailed as a hero by the international media, his influence was undeniable; the only question was whether it was a positive or a negative influence.

For Time and its mainstream media colleagues, of course, there was no question that Ahmed was a positive influence. He was a symbol of everything the media wants us to believe about Muslims and Islam: that Muslims are inventive, hard-working, industrious, and unjustly harassed by an out-of-control, racist and “Islamophobic” law enforcement establishment.

Before the Muslim terror stabbing spree, Netanyahu had made repeated efforts to meet with the leader of the PLO. And for once, Abbas, the PLO leader, had not been averse to a meeting.

Instead it was Secretary of State John Kerry who told Abbas not to meet with Netanyahu.

Abbas went to the UN and disavowed the Oslo Accords. The first Muslim stabbings of Jews, with the encouragement of the PLO, began a few days later.

It is unlikely that Kerry had directly told Abbas to escalate the violence, but he had sent him the same effective message by coordinating with the PLO boss at the expense of Netanyahu. The top terrorist came away with the understanding that the administration favored him and was hostile to Netanyahu.

And he was right.

So Abbas decided to see what another outburst of violence would net him.

Mark Tapson, a Hollywood-based writer and screenwriter, is a Shillman Journalism Fellow at the David Horowitz Freedom Center and the editor of TruthRevolt.com.

The David Horowitz Freedom Center has officially launched a campaign called “Stop the Jihad on Campus.” During the coming fall term, from October 26- November 6, 2015, the Freedom Center will be holding a series of “teach-ins” to raise student awareness about Islamic jihad, and to combat the pro-terrorist propaganda of Hamas and the Muslim Brotherhood which has become such a familiar presence on American campuses.

The campaign invites students who believe in our Constitution and who are opposed to the genocides taking place in the Middle East against Christians Jews, and Muslims who don’t support jihad to participate by holding a teach-in on your campus to tell the truth about what is happening in the Middle East and to expose the threat to Americans here at home.

It’s about time!
Colleges are hanging flyers around campus with phone numbers of officials that students can call to consult with about whether or not their Halloween costume is perfectly politically correct.

“Unsure if your costume might be offensive?” asks a poster that’s been hung around campus at State University of New York at Geneseo. “Don’t be afraid to ask questions.”

The poster contains the phone numbers and e-mails of five (five!) campus officials that students can contact and discuss the very important issue of whether or not what they will dress up as to get drunk in will be advancing social-justice causes.

Wesleyan University has been hanging similar posters around the school — but with six (six!) numbers listed.

#share#It’s not clear whether students will be able to reach these numbers round-the-clock through Halloween weekend. Hopefully they will. After all, Halloween is a very serious issue, and can not be treated as if it were just some fun little holiday that’s a chance for people to use their imaginations and have some fun without taking each other too seriously.

On October 3, 2015, Muhannad Halabi, a 19-year-old Palestinian, perpetrated a stabbing and shooting attack on Israelis in the Old City of Jerusalem. He killed two men—Nehemiah Levi, 41, and Aharon Banita, 22. Banita’s wife was also seriously wounded, and their two-year-old child was lightly wounded. The attack ended with Halabi being shot dead by policemen.

When the wife, Adele Banita, injured and bleeding, begged for help [1] from surrounding Palestinian shopkeepers, they “just spat at me…laughed and cursed…and told [me] to ‘drop dead.’…”

Since that time, the memory of Muhannad Halabi, the attacker, has undergone a process not far from the beatification of a saint:

Just hours after the attack, the first Palestinian baby was named after [2] Halabi. The mother of the newborn Muhannad Halabi called the mother of the deceased Muhannad Halabi, and “the two mothers cried from joy….” Palestinian news outlets dubbed Halabi a “hero of our people” who was “murdered by the occupation army.”

http://david-collier.com/?p=1336

It is 27/10/2015 and I am at 1 Parliament St for a ’roundtable event’ organised by the Palestine Return Council and hosted by Gerald Kaufman. I had not been to one of these before and therefore had no idea what to expect, but as all the names on the invitation were hostile to Israel, I was hoping for a little excitement. However, even I did not expect to be taken down the route of global Jewish conspiracy theories.

The room was small, but it was packed full. The table was not round but rectangle and Kaufman was very late (this not the first time the Palestinians have said one thing and done another, nor that their friends make them promises of support and fail to deliver). The subject was to be British Foreign Policy towards Palestine since 2010, so it came as no surprise when the early attacks were directed towards the Conservatives; I need not have worried though, this room contained people with far greater hatreds.

Before Kaufman belatedly arrived and spoke, there were those such as Martin Linton, who used the time to speak. A red light was flashed to all those who support partial boycott and are unaware of classic PLO strategy. Back in 1974 the PLO changed strategy and rather than reject all compromise, stood behind a new ‘Ten Point Program’ that would see them accept any part of ‘Palestine’ Israel was willing to cede through negotiation. Their goal was still the same, and they would not deliver peace at any point, but felt the only way they would defeat Israel would be by using what Sir Humphrey Appleby referred to as salami tactics (slice by slice). In 2015, BDS is hiding behind the same strategy. Promises that call only to boycott settlement products are merely a ‘first step’ with what they refer to now as the ‘stepladder approach’ outlined in stark detail by one of the speakers. I wonder if those aligning with ‘boycott lite’ are aware the cynical goal is to use those waving a banner of ‘ethical shopping’ to eliminate Israel from the map.

Seventy leaders, thinkers, and clergy respond: What will be the condition of the Jewish community fifty years from now?

1. Optimism

The exercise of imagining the Jewish future is, of course, more precisely an effort to understand the Jewish present by thinking through what the consequences of our actions and beliefs might be. There is no way to envision how we Jews can and will react to real-world events, calamities, and scientific advances. After all, as Dennis Prager writes, in 2065 “there may well be a Chabad House on the moon.” Prager says this not in a tone of triumphalism, by the way; he is the gloomiest of Commentary’s 69 symposiasts. And certainly the Jewish past gives us no reason to believe the Jewish future will be a sunny one.

And yet optimism, of a kind, informs most of the contributions to “The Jewish Future.” There will, practically everyone agrees, be a Jewish future. And that is a triumph. It might not seem like much of one, since the Jewish people have survived for more than three millennia—against which the next 50 years can be seen as nothing more than a blip in time. But considering the many reasons we have been given in the past few years to doubt the Jewish future, the general spirit of optimism expressed in these musings should not be taken lightly.

The 60,000 words that compose “The Jewish Future” were written under twin shadows, one hovering over each of the world’s most important communities of Jews—ours in the United States, and the one in Israel.

In 2013, the Pew survey of American Jewry painted nothing less than a portrait of a people drifting toward nonexistence. The findings documented an American Jewish community largely ignorant about the fundaments of their faith and their history, largely indifferent to their ignorance, and possibly on the verge of seeing its middle ground—the grand compromise between modernity and tradition known as the Conservative movement—vanish almost entirely. Intermarriage and out-marriage have become the norm, not the exception, and the record of the past century suggests that descendents of these couplings will not be Jews by their own reckoning in relatively short order.

Acting star receives award at Israel Film Festival, reveals impact of her work on Israeli kibbutz after Six Day War.

Academy Award, Tony Award and Emmy Award-winning actress Helen Mirren was honored at the 29th Israel Film Festival on Wednesday at the Saban Theater in Beverly Hills, where she revealed how her first visit to the Jewish state shaped her career.

Mirren was honored with the Career Achievement Award at the festival, and while there she said her time working at an Israeli kibbutz shortly after the 1967 Six Day War “made me the actress I am.” Video of her speech can be seen by clicking the image below.

Hearkening back to her stay in Israel, the British actress said, “I was thinking about the building blocks that lead you to becoming the person you will become. I was thinking that my visit to Israel in those days was a part, not a direct connection, but it’s absolutely a part of the building blocks that have made me the actress I am and doing the kind of work that I do.”

The Middle East is a notoriously volatile region, but you can always count on two things. One: There will be violence between Israelis and Palestinians. Two: As soon as tempers begin to flare up again, sundry Jewish commentators will set about putting pen to paper for strident anti-Israel op-eds in the world’s media.

These columns invariably follow the same dreary template, as if penned by freshmen in a Creative Writing 101 course:

A) Authors establish their Jewish credentials to lend themselves moral authority.

B) They move on to decry Israel’s settlements and express shock at Israelis’ collective inhumanity towards Palestinians, while liberally dropping the obligatory emotive clichés of anti-Israel propaganda: “occupation,” “oppression,” “apartheid,” “racism,” “disproportionate response.”

C) They explain how the conduct of the Jewish state has betrayed fundamental Zionist ideals, violated timeless “Jewish values,” and/or caused Israelis to lose their moral compass.

D) Finally, they insist that Israelis need to be saved from themselves by being boycotted, isolated and forced into further unilateral concessions.

The order of these elements might vary, but their content never does.

The European Union is being run by men and women who have displayed marked symptoms of dementia, a condition that is quite in sync with Islam’s own brand.

Again, this column is also about the epistemological epilepsy of our political elite. And the political elite’s unreal metaphysics.

As noted in an illustration tag in Part One, the sustainability of a European Islamic State, which is all the Continent’s current immigration policies can lead to and end with, will depend in large part on the ignorance of its itinerate and hapless citizens – Muslim and non-Muslim alike. Once it reaches that stage, and Shariah law becomes the legal byword, non-Muslims will be obliged to assimilate into a largely Islamic culture.

Rank-and-file Muslims will be naturally ignorant and will have no problem adjusting to the new society of diversity. Non-Muslims, however, will have great difficulty keeping their mouths and minds shut as they are relegated to second-class citizen status.