Their philosophies are antithetical, but the common ground of their contempt for liberty, free speech and all who disagree has spawned an alliance of convenience. How much longer can a supine West tolerate the erosion of institutions, values and public safety?
Back in January, when Curtis Cheng was still alive to return every night to his family and nobody had heard of Farhad Khalil Mohammad Jabar, Quadrant Online published the essay below. Today, with PM and Opposition Leader alike reacting to the third Islamic terror attack in less than 12 months — Endeavour Hills, Martin Place and, now, Parramatta — by expressing their immediate sympathy for the Muslim community that keeps spawning these monsters, the topic of Islam’s incompatability with democracy is worth re-visiting.
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For many years we have been sold the idea of multicultural Australia as a significant and energising factor in our national evolution. Cultural differences are supposed to be gradually absorbed into the mainstream, leaving it enriched and reinvigorated in the process. When multiculturalism means colourful costumes, exotic recipes and unusual music, there may be some truth in this. At least there is little appreciable harm.
But what happens when those imported cultures involve more than mere fancy dress, when they arrive with their own power relationships, their own political ideologies and a parallel legal system, all of which is incompatible with Australian norms and traditions? What happens when new arrivals have no intention of relinquishing these features of their cultures and integrating into the mainstream? What happens when the intent is first to modify the host culture and, ultimately, to replace it? How do multiculturalism’s promoters propose to deal with a scenario in which one or more of its celebrated minorities is fully committed to promoting its own political agenda?