https://www.frontpagemag.com/fpm/2021/12/what-do-white-americans-owe-black-people-mark-tapson/
Books on America’s racial divide – primarily from the woke, purportedly “anti-racist” left – are all the rage today, making bestselling millionaires out of race hustlers like Ibram X. Kendi and Robin DiAngelo. Generally speaking, they promote the false narrative that America’s very founding is grounded in slavery, not liberty; that Americans are racist in our very DNA, as Barack Obama once put it; and that we are still in thrall today to an irredeemably systemic racism.
Philosopher, author, and DePaul University professor Jason D. Hill, a Shillman Fellow at the David Horowitz Freedom Center and one of the boldest, most original thinkers on race, has written a powerful new counter-narrative titled, What Do White Americans Owe Black People?: Racial Justice in the Age of Post-Oppression. Hill, himself of mixed-race, Jamaican descent, laments that too many blacks today are being sold an identity rooted in “resignation, nihilism, Afro-pessimism, entitlement, separatism, victimology, misanthropy, and hatred of the United States.” His book urges them to practice “radical forgiveness” and “radical individualism,” and to embrace the freedom of a “transracial future.” It is a controversial message that offers black Americans an opportunity which threatens the victim narrative of divisive exploiters like Kendi and DiAngelo.
I posed some questions to the author about his book, What Do White Americans Owe Black People?
Mark Tapson: Dr. Hill, congratulations on a brilliant, provocative book. So many questions, so little time and space. Let me begin with a question about a subtle but significant point: Associated Press guidelines now call for capitalizing the word “black” – but not “white” – when used in a racial, ethnic, or cultural sense, purportedly to honor blacks’ shared experience and sense of identity. That capitalization swiftly become widespread practice. I noticed you didn’t use that in your book. I assume that was a conscious choice on your part?
Jason D. Hill: Thanks for the kind words, Mark. They mean much to me. Yes: I’m orthodox when it comes to the mechanics of language. I won’t make an exception in the case of capitalizing the word “black” for the sake of sheer political expediency. Semantic exactitude trumps identity politics in this case.
MT: You begin by asserting that, while slavery was of course an “egregious evil,” culpability for it is complex and that the argument for reparations to the descendants of slaves is “morally incoherent.” Can you elaborate on that?