RUTHFULLY YOURS

https://www.americanthinker.com/blog/2020/01/biden_was_enriching_family_members_other_than_hunter.html

On January 21, Peter Schweizer’s newest book, Profiles in Corruption: Abuse of Power by America’s Progressive Elite, will be released. It should sell well given that pre-sales have already put it at #14 on the Amazon charts. As a preview of coming attractions, the New York Post published an extract from the book detailing “How five members of Joe Biden’s family got rich through his connections.”

According to Schwiezer, Biden was fibbing when he announced last year, “I never talked with my son or my brother or anyone else — even distant family — about their business interests. Period.” The truth is that Biden’s business conversations not only benefited Hunter, they also benefitted Biden’s son-in-law Howard, his brothers James and Frank, and his sister Valerie. Loose lips enrich sibs.

James Biden was a welcome friend in the Obama White House. “Sometimes, James’ White House visits dovetailed with his overseas business dealings, and his commercial opportunities flourished during his brother’s tenure as vice president.” For example, just three weeks after Biden’s longtime friend Kevin Justice, president of HillStone International, a subsidiary of a huge construction management firm, visited the White House, HillStone announced that James Biden was its new Executive Vice President.

No one cared that Biden had no experience in construction management. What might have mattered was that, six months later, the firm got a contract to build 100,000 homes in Iraq, plus a $22 million U.S. federal government contract to manage a State Department project. An executive in the parent company later told investors it helped to have the vice president’s brother as a partner. 

https://www.americanthinker.com/articles/2020/01/amity_shlaes_verdict_on_the_great_society_not_that_great.html

Seldom in history has a program been undertaken with such lofty intentions and ended in such bitter disappointment as Lyndon Johnson’s “Great Society.” In her latest book Great Society: A New History, Amity Shlaes provides a fresh appraisal of the idealistic policies that came to define the 1960s and a historical narrative that is especially timely now.

Shlaes’ book is a follow-up to The Forgotten Man, her excellent history of the Great Depression. This book is an apt sequel, since the Great Society was promoted as the completion of the “unfinished business” of the New Deal. However, there was a significant difference between the two programs. The New Deal originated in response to a severe economic crisis. In contrast, the Great Society was enacted at a time of economic prosperity, when poverty rates were dropping.

Indeed, as Shlaes makes clear, it was the very prosperity and confidence of the postwar years that made the Great Society possible. “Compared to overcoming a Great Depression or conquering Europe and Japan,” Shlaes writes, “eliminating poverty or racial discrimination had to be easy. American society was already so good…This good society had to become, in the words of President Johnson, a Great Society.”

Shlaes begins the book by discussing Bonanza, a TV western that premiered on January 2, 1960. It was an entirely new kind of Western, as Shlaes describes:

https://www.nationalreview.com/2020/01/book-review-reclaiming-common-sense-pushes-back-against-intellectual-cultural-elites/

Our intellectual and cultural elites have become unmoored from common sense; a new book charts a course for restoring it.

Robert Curry’s Reclaiming Common Sense: Finding Truth in a Post-Truth World is a companion volume to his earlier Common Sense Nation. Both books are apologias, defenses against certain attacks by our intellectual and cultural elites on the foundations of American life, which the American Founders understood in terms of “common sense.” As Curry elaborates, “While Common Sense Nation addresses the challenge to the American founding by presenting anew the Founders’ understanding of what they were establishing”—an understanding rooted in Scottish “common sense realism”—“Reclaiming Common Sense takes up . . . the challenge to the foundation of the founding”—commonsense rationality itself. Ultimately, he wants to “restore a trust in common sense and an understanding of its crucial role in our lives” as human beings and as American citizens.

A good catch-all term for the elites’ alternative to common sense is “political correctness,” an ideological party line much akin to the Newspeak of Orwell’s 1984 that tries to prohibit not only honest questions but even acknowledgement of facts in plain view. Who are you gonna believe, me or your lyin’ eyes? And pay no attention to the man behind the curtain! From denying basic biology in favor of infinitely fluid “gender identity” to condemning commonsense measures against Islamic terrorism as “Islamophobia,” there is no fact so obvious it won’t be discounted whenever it should cross or inhibit whatever agenda du jour elites deem “progressive.” Political correctness is, in short, a “war on common sense.”

But what exactly is common sense? It turns out to be much harder to describe and explain common sense than just to have it. Describing and explaining it, however, becomes necessary when what would be taken for granted in a healthy social situation comes under relentless assault by deconstructionist, fundamentally nihilistic “intellectuals” and ideologues (not to be confused with philosophers) who because of their pedigrees and because of their fearsome passion may intimidate and undermine the confidence of people not prepared to handle the onslaught. In such a context, which we face today, we need a few insightful, bold, and eloquent people to step into the breach and put up a reasoned defense—people like Robert Curry.

Our intellectual and cultural elites have become unmoored from common sense; a new book charts a course for restoring it.

Robert Curry’s Reclaiming Common Sense: Finding Truth in a Post-Truth World is a companion volume to his earlier Common Sense Nation. Both books are apologias, defenses against certain attacks by our intellectual and cultural elites on the foundations of American life, which the American Founders understood in terms of “common sense.” As Curry elaborates, “While Common Sense Nation addresses the challenge to the American founding by presenting anew the Founders’ understanding of what they were establishing”—an understanding rooted in Scottish “common sense realism”—“Reclaiming Common Sense takes up . . . the challenge to the foundation of the founding”—commonsense rationality itself. Ultimately, he wants to “restore a trust in common sense and an understanding of its crucial role in our lives” as human beings and as American citizens.

A good catch-all term for the elites’ alternative to common sense is “political correctness,” an ideological party line much akin to the Newspeak of Orwell’s 1984 that tries to prohibit not only honest questions but even acknowledgement of facts in plain view. Who are you gonna believe, me or your lyin’ eyes? And pay no attention to the man behind the curtain! From denying basic biology in favor of infinitely fluid “gender identity” to condemning commonsense measures against Islamic terrorism as “Islamophobia,” there is no fact so obvious it won’t be discounted whenever it should cross or inhibit whatever agenda du jour elites deem “progressive.” Political correctness is, in short, a “war on common sense.”

https://www.nationalreview.com/magazine/2020/01/27/the-forgotten-failures-of-the-great-society/

Amity Shlaes has written a powerful book. It is the most interesting and substantive account of Lyndon Johnson and Richard Nixon’s “war on poverty” to date — and just in time. In Great Society: A New History, she notes that “just as the 1960s forgot the failures of the 1930s, we today forget the failures of the 1960s.” Shlaes has written 510 pages of argumentation, with detailed description and telling digression that traces the arc from the unbridled hopes of the early Sixties to the enormous administrative expansion of the “second New Deal” to the missteps in implementing it that became all too apparent in the Seventies.

The book opens with the roles played by socialist author Michael Harrington, famed for writing The Other America, a book on Appalachian poverty, and Tom Hayden of Students for a Democratic Society in forming the ethos of the ’60s. And then, by way of largely but not entirely biographical accounts, it shows how figures such as United Automobile Workers president Walter Reuther, Los Angeles mayor and Great Society critic Sam Yorty, Johnson-administration anti-poverty czar Sargent Shriver, policy intellectual Daniel Patrick Moynihan, and economist Arthur Burns shaped the Great Society and its aftermath. The advantage of such an approach is that it doesn’t neglect the “great men” of the time, while adding depth. Shlaes tells us that LBJ and Nixon conducted themselves as if they were “domestic commanders in chief.” But the book also incorporates the broader social and economic currents that centralized American life.

Walter Reuther was of a then-familiar type that many today find difficult to understand. As the militant leader of the United Automobile Workers, he wanted Scandinavian-style socialism for America, but he was also an ardent anti-Communist. In the early 1960s he hoped for a youth movement to help his cause. To that end he sponsored a conclave at the UAW’s retreat in Port Huron, Mich. It was there, with Michael Harrington in attendance, that Tom Hayden wrote the Port Huron Statement. Inspired by the direct action of the young black integrationists of the Student Nonviolent Coordinating Committee who courageously insisted on being served at segregated southern lunch counters, the Port Huron Statement made the case for what it called “participatory democracy.” But Hayden’s aim, as he acknowledged, was to advance radicalism by “call[ing] socialism liberalism.”

There is a forthcoming book by a prominent psychiatrist, Dr. Sheldon Roth, M.D. to refute Dr. lee’s specious “diagnoses”….rsk

Psychologically Sound: The Mind of Donald J. Trump  by Sheldon Roth M.D.

A highly-respected psychiatrist challenges the media narrative that President Trump is mentally unstable.

The media and his political foes frequently attack Donald Trump with claims that he is mentally unfit for the presidency. Increasingly, his critics label him “unstable,” “crazy,” or “insane.” But these armchair diagnoses have more to do with a dislike of his policies than any real clinical analysis.

In Psychologically Sound, Sheldon Roth, M.D. draws on decades of psychiatric and academic experience to reveal President Trump in a holistic manner—an understandable, stable, even likeable person. What emerges is a complex portrait of a man who has been effective and successful in business and politics, but who also has regrets about failings in his personal life.

Drawing on little-known aspects of Trump’s background, such as his love for the film Citizen Kane as well as or his decades-long friendship with positive-thinking advocate the Reverend Norman Vincent Peale, Dr. Roth paints a portrait of a man who is remarkably complicated, often brilliant, comfortingly human, and most importantly, of completely sound mind.