RUTHFULLY YOURS

https://www.telegraph.co.uk/culture/books/non_fictionreviews/3556836/The-Forsaken-Americans-in-Stalins-gulags.html

Russia in the late 1930s was not a good place to be. People really did sleep in their outdoor clothes, with a ready-packed suitcase at their bedside, waiting for the NKVD (the secret police) to knock on the door.

You could be arrested and killed for a joke, for a factual remark about a food shortage, or for failing to denounce other people, including your immediate family. And you could also be arrested and killed for nothing at all, since the NKVD, like other elements of the Soviet economy, had productivity targets to meet.

Anyone who was different was suspect.

In 1937, 53 members of a deaf-mutes’ association were arrested in Leningrad, and 33 were sentenced to death for conducting ‘conspiracies’ in sign-language. Stamp-collectors, who had shown an unhealthy interest in letters from foreign countries, were hunted down, and so too were people who had learnt Esperanto.

If life was as bad as this for Russians, just think how bad it must have been for people who were trying to live like Russians, but were in fact Americans.

Not tourists, businessmen, or diplomats; no, these were just ordinary working people, who had moved to the Soviet Union. Their total number is unknown, but it must have run to several thousands, and their story – the subject of Tim Tzouliadis’s gripping and important book – has never been fully told before.

https://thefederalist.com/2019/05/20/herman-wouks-war-novels-deserve-remembrance-today/

The best way to remember—or discover—the bestselling and Pulitzer Prize-winning writer Herman Wouk may be his World War II epics.

Best-selling author Herman Wouk passed away last week, ten days short of his 104th birthday. Wouk is probably best known for the Pulitzer Prize-winning “The Caine Mutiny” (1951), if only for Humphrey Bogart’s portrayal of the cowardly and paranoid Capt. Queeg in the movie adaptation (of which Wouk was not a fan).

However, the best way to remember—or discover—Wouk may be his World War II epics: “The Winds of War” (1971) and “War and Remembrance” (1978). As a writer whose Jewish faith often informed his work, Wouk set out to write a novel about the Holocaust. It is a doubly impressive achievement that he first wrote another highly entertaining novel just to provide the context for the second.

The “War” novels are melodramas told through the lives of two families. The first is led by a U.S. naval officer, Victor “Pug” Henry, the other by a Jewish-American scholar and author, Aaron Jastrow (paralleling Wouk, Jastrow found popular success when his book, “A Jew’s Jesus,” became a Book-of-the-Month Club selection). The families become connected when Pug’s youngest son Byron goes to work for Jastrow in Italy and falls in love with Jastrow’s niece, Natalie.

The chief conceit of the books is that Pug, while serving as a naval attaché in Berlin, becomes an informal errand-runner for President Roosevelt. As a result, Pug finds himself dispatched to Washington, London, Rome, Moscow, Tehran, and the Pacific. Pug’s brushes with historical figures—Adolph Hitler, Benito Mussolini, Joseph Stalin, and Winston Churchill, to name a few—may give modern readers a Forrest Gump feeling, but there are historical examples of FDR using these sorts of emissaries.

https://www.wsj.com/articles/when-turkey-destroyed-its-christians-11558109896?cx_testId=30&cx_testVariant=cx_1&cx_artPos=0#cxrecs_s

Between 1894 and 1924, the number of Christians in Asia Minor fell from some 3-4 million to just tens of thousands—from 20% of the area’s population to under 2%. Turkey has long attributed this decline to wars and the general chaos of the period, which claimed many Muslim lives as well. But the descendants of Turkey’s Christians, many of them dispersed around the world since the 1920s, maintain that the Turks murdered about half of their forebears and expelled the rest.

The Christians are correct. Our research verifies their claims: Turkey’s Armenian, Greek and Assyrian (or Syriac) communities disappeared as a result of a staggered campaign of genocide beginning in 1894, perpetrated against them by their Muslim neighbors. By 1924, the Christian communities of Turkey and its adjacent territories had been destroyed.

Over the past decade, we have sifted through the Turkish, U.S., British and French archives, as well as some Greek materials and the papers of the German and Austro-Hungarian foreign ministries. This research has made it possible to document a strikingly consistent pattern of ethno-religious atrocity over three decades, perpetrated by the Turkish government, army, police and populace.

The concentrated slaughter of Turkey’s Armenians in 1915-16, commonly known as the Armenian genocide, is well documented and acknowledged (outside of Turkey, which still bitterly objects to the charge).