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BOOKS

‘Then They Came for Me’ Review: Germany’s Tortured Conscience Pastor Niemöller spoke out against Nazism. In 1937 he was sent to the camps for “misusing the pulpit.” By Doris Bergen

https://www.wsj.com/articles/then-they-came-for-me-review-germanys-tortured-conscience-1544223502

In the annals of the Holocaust, Martin Niemöller cuts an awkward figure. A celebrity in his day, the impulsive German pastor is now remembered, if at all, as the tag to the quote that begins, “First they came for the Communists, and I did not speak out—because I was not a Communist.” Though a political prisoner, he is sometimes called a martyr but did not die at Nazi hands. In fact, Niemöller remained alive for decades after the war, time he used to try to reckon what he had been part of—and frequently to put his foot in his mouth.

Niemöller’s only meeting with Adolf Hitler was a fiasco. It was January 1934, and Hitler had been in power for just under a year. The chancellor, obsessed with his image, was irritated about strife in the German Protestant church and the foreign press coverage it attracted. Disunity made him look weak. To manage the situation, Hitler summoned a dozen prominent clergymen to his presence. Among them was the Lutheran pastor and former submarine captain Martin Niemöller.

Then They Came For Me

By Matthew D. Hockenos
Basic, 322 pages, $30

A junior member of the group, Niemöller stood near the back. When Hermann Göring, head of the newly formed Gestapo, spoke he pulled a sheaf of papers from his briefcase and began to read the transcript of a phone call recorded that very morning. It was a conversation between Niemöller and a friend. Frozen with dread, the churchmen heard how a cocky Niemöller had promised that everything would be fine. Hitler would come to see that the people he considered opponents within the church were in fact loyal Germans. Anyway, President Hindenburg would take their side, Niemöller predicted gleefully, and by the end of the meeting the old man would be “administer[ing] the last rites” to the upstart Hitler.

The meeting thus torpedoed, the future of the outspoken Niemöller quivered in the balance. Would the devout Christian emerge a champion against the moral evil of Nazism? Or would the ardent nationalist, who voted for Hitler in 1924 and again in March 1933, redouble his efforts to prove that he could serve both his country and his faith and in the process become complicit in Nazi crimes? The answer, Matthew Hockenos reveals in a gripping biography, is “yes” and “yes,” or, more precisely, “yes but.” Niemöller was heroic but flawed, and his life and legacy challenge the popular notion of the individual hero as society’s best hope. In its place, “the pastor who defied the Nazis” offers two modest messages for those under threat in our own troubled times: help one another and don’t wait too long.

SABOTAGE: THE MOVIE ON THE GLAZOV GANG

https://jamieglazov.com/2018/12/07/glazov-gang-

This new Glazov Gang edition features Brannon Howse,
the producer of the movie, “Sabotage.” [Visit SabotagetheMovie.com.]

Brannon discusses his movie, his new book Marxianity, and How Islamists, Marxists & their religious “useful idiots” are destroying America from within.

Don’t miss it!

Also tune in to watch Jamie shed light on how John Bolton Praises My New Book, “Jihadist Psychopath,” where he shares how President Trump’s National Security Adviser has given his work a glowing thumbs up.

As Jamie’s video reveals above, The Glazov Gang is extremely excited to announce Jamie’s new BLOCKBUSTER book: Jihadist Psychopath: How He Is Charming, Seducing, and Devouring Us.

Jihadist Psychopath, which is Amazon’s #1 New Release in the “Medical Mental Illness” category, offers an original and ground-breaking perspective on the terror war. Like no other work, it unveils the world of psychopathy and reveals, step by step, how Islamic Supremacists are duplicating the sinister methodology of psychopaths who routinely charm, seduce, capture, and devour their prey.

Jihadist Psychopath unveils how every element of the formula by which the psychopath subjugates his victim is used by the Islamic Supremacist to ensnare and subjugate non-Muslims. And in the same way that the victim of the psychopath is complicit in his own destruction, so too Western civilization is now embracing and enabling its own conquest and consumption.

And as the video above also announces, President Trump’s National Security Adviser John Bolton says about Jihadist Psychopath:

Hard as it is to believe, many in the West simply will not take the time and trouble to understand the threat posed by radical Islamicist terrorism. James Burnham once wrote of a similar problem with international Communism in his masterful Suicide of the West. Now, Jamie Glazov has written this century’s counterpart to Burnham’s classic work and will doubtless upset those determined not to analyze for themselves the nature of the underlying phenomenon.

With a Foreword written by Michael Ledeen, glowing advance praise also comes from Dennis Prager, Geert Wilders, Robert Spencer, Steve Emerson and many other titans and scholars in the international arena. (See Amazon page for many of the blurbs).

PRAISE FOR THE MAGNIFICENT REBECCA WEST (1892-1983) BY PETER BAEHR

https://quillette.com/2018/12/03/the-unsafe-feminist-rebecca-
The Unsafe Feminist: Rebecca West and the ‘Bitter Rapture’ of Truth

In an era when indulgent university administrators and professors treat students like spoiled children, one longs for intellectuals who address their audience as adults. The British novelist, biographer, literary critic, travel writer and political commentator Rebecca West (1892-1983) is the tonic we need. Like other great authors of the 20th century—including George Orwell and Doris Lessing—West never received a university education. That may help explain her intellectual non-conformism and free-wheeling spirit.

West brushed against orthodoxy like barbed wire against chiffon. She was a suffragist who rejected pacifism in the First World War (and the Second); a leftist who fought communism; an internationalist who spoke up for small nations; an individualist who valued authority and tradition. West never crouched in one position. She was unflinchingly realistic. Human conflict, she said, is inescapable. It is as much a feature of art as it is of states. Eros, too, creates antagonism, for sex is dangerous. Yet human co-operation is ubiquitous. Women and men need each other, and can and do love each other. A feminism that treats women as if they were vulnerable children, and that blames a man for a woman’s own irresponsibility, was seen by West as absurd. Needless to say, her attitude to life is as far from the nursery-school feminism of today’s university—smothering, alarmist, bureaucratic—as it is possible to be.

Freedom carries obligations, West believed—the first of which is to grow up. “I believe in liberty,” she declared in a 1952 credo, particularly the liberty of a person to “be able to say and do what he wishes and what is within his power.” Because every individual is unique, each person “must know some things which are known to nobody else.” The transmission of such knowledge, which “could not be learned from any other source,” requires a space in which people are able to speak their minds.

The contrast between a state of innocence and a mature comprehension of life’s intractable demands (the “hard task of being adult,” as she put it in her 1931 book Ending in Earnest) is central to Rebecca West’s philosophy. We do not expect children to be active in politics; we protect children from politics. Nor do we consider adults who behave like children to be competent human agents. Maturity is the sine qua non of liberty because a pluralist society, unlike an authoritarian one, requires actors of independent mind who can draw a distinction between their civic responsibilities and private sentiments, who are sufficiently restrained to care for the world even as they pursue their own pleasures, and who are willing to take on onerous public burdens. Like great art, the liberal pursuit of freedom demands intelligence and discernment—a readiness “to test the veracity” of fantasies that all of us harbor to some degree and to evaluate “their importance in the light of the intellect.”

Maturity is evidenced, in short, where individuals embrace the “bitter rapture which attends the discovery of any truth,” and where they would rather be disconsolate in “communion with reality” than comforted by orthodoxy. West’s thesis is reminiscent of German social scientist Max Weber’s belief that a politics of responsibility requires “realistic passion.” What marks a mature person (ein reifer Mensch), Weber wrote in Politics as a Vocation (1919), is an attitude of principled realism enabling one to bear the perversity of the world without succumbing to cynicism.

The Tales Of Adventure And Romance Behind World War II’s Flying Tigers by Wilson Shirley see note please

http://thefederalist.com/2018/12/03/the-tales-of-adventure-and-romance-behind-world-war-iis-flying-tigers/

Good review with a poor end- a ridiculous conclusion “There are many differences, but parallels exist between what Chennault did for China in World War II and what T.E. Lawrence did for the Great Arab Revolt in World War I. Remnants of both men’s efforts live on to this day. Chiang’s Kuomintang governed for decades in Taiwan, and exists now as an opposition party in a multi-party democracy. The remaining Hashemites from Prince Faisal’s family rule over the Kingdom of Jordan, an island of stability in a turbulent region.” Huh????rsk

A new history by Sam Kleiner, ‘The Flying Tigers: The Untold Story of the American Pilots Who Waged a Secret War Against Japan,’ tells the story of how some of America’s most legendary pilots and mercenaries helped win Word War II.

Before appeasement at Munich, before the invasion of Poland, before Dunkirk, and before the attack on Pearl Harbor, one American man was already fighting in World War II. That man’s name was Claire Chennault. His story, and that of his American Volunteer Group (AVG), is the subject of The Flying Tigers: The Untold Story of the American Pilots Who Waged a Secret War Against Japan, a fascinating new book by historian Sam Kleiner about the eponymous pilots.

The Flying Tigers, formally the AVG, recruited members mostly from the American Navy, Marines, and Army. Their covert actions began eight months before Pearl Harbor, and were authorized by President Franklin Roosevelt without the knowledge of the isolationist Congress. These men wanted to fight, to see the world, and to be paid well to do it.

So they resigned from the military, left their bases, and were contracted under the authority of the Chinese government to battle Imperial Japan. Readers unfamiliar with the group may recall the iconic images of their P-40 Tomahawk fighter planes, purchased by the Chinese through a third-party corporation, whose noses the airmen painted with shark teeth and eyes.

Sent halfway around the world, these roughly 100 pilots and their ground crew flagrantly violated their country’s official neutrality and trained in Burma during the second half of 1941. After the Japanese attack on Pearl Harbor, they were perfectly positioned to enter combat, to keep China in the fight against Japan, and to ensure that America’s enemy could not focus all of its might on a shaken and unready United States.

THE TREASON OF THE INTELLECTUALS

“In a 1992 essay in the New Criterion, Roger Kimball reviewed a book by Julien Benda entitled The Treason of the Intellectuals, “an unremitting attack on the politicization of the intellect and ethnic separatism” published a decade before the outbreak of World War II. Applying Benda’s observations to his own time, Mr. Kimball wrote: “From the savage flowering of ethnic hatreds in Eastern Europe and the former Soviet Union to the mendacious demands for political correctness and multiculturalism on college campuses across America and Europe, the treason of the intellectuals continues to play out its unedifying drama.”

The Treason of the Intellectuals by [Benda, Julien, Kimball, Roger]

Thirty Years After ‘The Closing of the American Mind’ written by Jonathan Church

https://quillette.com/2018/11/28/thirty-years-after-the-closing-of-the-amer
Over thirty years ago, Allan Bloom—the late American philosopher and university professor who was the model for Saul Bellow’s Ravelstein—published The Closing of the American Mind. He began with a startling declaration: “There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative.” Relativism, Bloom claimed, “is not a theoretical insight but a moral postulate, the condition of a free society, or so they see it.” Students “have all been equipped with this framework early on, and it is the modern replacement for the inalienable rights that used to be the traditional American grounds for a free society.” What students “fear from absolutism is not error but intolerance.” At the end of the opening paragraph, Bloom summarized the result: “The point is not to correct [their] mistakes and really be right; rather it is not to think you are right at all.”

In the ensuing pages, Bloom argued that modern universities were failing their students in part because postmodern trends in the humanities had devalued the Western literary canon, which he championed as a tradition that honored, cultivated, and molded the Socratic dictum that the unexamined life is not worth living. Introspection was, in Bloom’s view, the point of a liberal education. In the preface to his book, Bloom described the job of a teacher as a guide in this quest, more akin to midwifery than socialization: “i.e. the delivery of real babies of which not the midwife but nature is the cause.” A liberal education, he argued, helps students to develop a mature perspective and resolute position on universal questions about human nature—the most central being, what is man?—and “to become aware that the answer is neither obvious nor simply unavailable, and that there is no serious life in which this question is not a continuous concern.”

Bloom confessed upfront that the sample of students upon which he had based his diagnosis of the “present situation” in American education was selective: “It consists of thousands of students of comparatively high intelligence, materially and spiritually free to do pretty much what they want with the few years of college they are privileged to have—in short, the kind of young persons who populate the twenty or thirty best universities.” He made no apologies, however: “It is sometimes said that these advantaged youths have less need of our attention and resources, that they already have enough. But they, above all, most need education, in as much as the greatest talents are most difficult to perfect, and the more complex the nature the more susceptible it is to perversion.”

In summarily declaring that higher education had been so undermined that truth itself had been discarded as irrelevant or illegitimate by the best and the brightest at America’s top universities, Bloom undoubtedly gave us a controversial, even dire, account of the state of modern education. Whether or not things were as bad as he said, however, the book was a stimulating contribution to an emerging conversation about social, political, and cultural values at a time when the ethos of multiculturalism was becoming a hot-button topic in institutions of higher learning and in society at large. A term that can mean many things, “multiculturalism” refers in part to a benign and productive effort to include a multiplicity of cultural perspectives in the canon of great literary and philosophical works. But it can also spark a more controversial politics of identity, tending to promote relativism, whereby truth, knowledge, and humanistic inquiry are seen as inseparable from the subjectivity of identity, perspective, and institutional affiliation.

A few years after Bloom’s book appeared, historian Arthur Schlesinger, Jr. published a book entitled, The Disuniting of America: Reflections on a Multicultural Society. A political liberal, Schlesinger warned of the dangers of identity politics but also expressed optimism that unity would prevail in American society. His warning came as the Cold War ended, the Soviet Union broke apart, and ethnic separatism asserted itself in Eastern Europe. In America and abroad, it was an open question whether the ethos of multiculturalism in America, and ethnic separatism abroad, would lead to unity while broadening the circle of inclusion and pluralism, or greater division by galvanizing the tribal instincts of humanity.

EXPOSING ITALIAN CRIMES Simon Levis Sullam reveals how Italian citizens were actively complicit in the extermination of Jews – and got away with it. By Janet Levy

https://www.jpost.com/

Contrary to the prevalent view that Italians were primarily among the so-called “righteous gentiles” who saved Jews during the Holocaust, Italy played a significant role in the genocide of its Jewish citizens. Italians advanced blood libels, instituted persecutory racial laws, and later actively participated in the arrest and deportation of Jews to Auschwitz. In The Italian Executioners: The Genocide of the Jews in Italy, modern history professor Simon Levis Sullam explodes the myth of the “good Italians” promulgated after the war and exposes, for the first time, the cover-up of Italian responsibility.

As early as 1938, under the centralized authority of the Italian Social Republic (RSI), Italy introduced racial laws for its Jewish citizens that limited their economic activities, demonized them as inferior and enemies of the country, and persecuted them in employment, education and property ownership. The Ministry of Popular Culture set up local centers to study the Jewish problem and crank out antisemitic propaganda for the media. A telling sentiment expressed on Radio Roma was the hope that “the Jews be burnt, one by one, and their ashes scattered in the wind.” All of this ultimately paved the way for Jewish annihilation.
Five years before any roundups began, Levis Sullam reveals, the Italian government conducted a complete census of the Jewish population and established an efficient bureaucracy to surveil and persecute this “disease of humanity.”

False and dehumanizing accusations about Jews, many promulgated by the Roman Catholic Church, were rampant.

Jews were viewed as deserving of segregation and persecution based on race alone. Officers in the Fascist National Republican Guard under Mussolini were well briefed in spiritual and biological racism theories.

From 1943 to 1945, a network of collaborators – police, militia members, customs officials and more – hunted Jews in their homes. They arrested, imprisoned and handed Jews over to the Germans for deportation to death camps. Jewish property and belongings were ransacked and stolen, often with impunity. Audaciously, Jewish victims of theft were charged an administrative fee for this confiscation of their assets, the book recounts.

To illustrate the depth of action undertaken by the complicit Italian population, the author describes the actions and involvement of three prominent community members. He shows how the sentiments of these people of note were representative of the general populace, helped create widespread hatred of Jews in the period leading to World War II and helped facilitate genocide.
Giovanni Preziosi, an RSI legislator, spearheaded the General Inspectorate of Race. He was responsible for identifying “racial status,” studying “racial questions,” disseminating antisemitic propaganda and devising solutions to the Jewish problem with full knowledge of the “final solution” adopted by the Germans. He was a willing and enthusiastic party to the joint Italian-German undertaking to perpetrate genocide. He was responsible for supervising the confiscation of Jewish property and infusing the educational system with antisemitic propaganda.

Giovanni Martelloni, a writer on the “Jewish question” and head of the Office of Jewish Affairs in Florence, joined the Inspectorate of Race in 1944 and carried out arrests and confiscations. An antisemitic writer who defined a “Jewish problem” that had plagued the world for 2,000 years, he was put in charge of coordinating anti-Jewish activities in Florence.

Bongino’s Spygate: Exposing the Obama/Clinton Deep State Criminality By Frank Hawkins

https://www.americanthinker.com/articles/2018/11/bonginos_emspygateem_exposing_the_obamaclinton_deep_state_criminality.html

Former Secret Service agent Dan Bongino’s explosive new book (with D.C. McAllister), Spygate: The Attempted Sabotage of Donald J. Trump, spotlights the left’s broken trust with the American people and the blatant criminality of the Obama/Clinton Deep State. Since the moment Donald J. Trump and his wife Melania glided down the Trump Tower escalator into history, the Democrats and the allies in the Deep State have been committed to crushing him.

For Trump, it was obvious that draining the swamp was never going to be easy because everything possible would be done to disguise and protect the illegal activities of the Obama/Clinton administration. But who thought they would go this far?

Bongino has painted a highly detailed account of how the Obama administration criminalized our intelligence communities as well as other government agencies to stop Trump, and when that didn’t work to try and bring down the president of the United States.

The book relies heavily on left-leaning news outlets CNN, the Washington Post, the New York Times, Reuters, CBS News, The Hill, London-based The Guardian and numerous others. All of this is carefully footnoted in the book. In a recent speech, Bongino said,

“The reason I wrote the book, is because of this whole spy scandal, this debacle, this atrocious disgrace of a scandal that happened to our president. We deliberately did not use footnotes from right-leaning resources. I used (the mainstream media) because anyone who tells you oh, this didn’t happen, just go to the footnotes and say, did you read this article? It happened, folks. The President of the United States had the intelligence community and the law enforcement community of the United States, at the highest levels, weaponized against him.” [emphasis added]

Robert Conquest and the Human Spirit under Communism-Robert Service

https://quadrant.org.au/magazine/2018/11/robert-conquest-human-spirit-c
COMMUNISM AND THE COLD WAR-ON ROBERT CONQUEST- THE BEST HISTORIAN ON THE SUBJECT RSK

Robert Conquest (left) was an extraordinary man in the seamless way he combined his literary with his historical endeavours. He was also a notable public figure in British, European and Western life. I first heard a poem by Robert Conquest when I was thirteen years old and an English master at my school read out the “Excerpt of a Report to the Galactic Council”. So I knew him as a poet many years before I had any idea about the astonishing contribution he made to the analysis of Soviet totalitarianism.

The book that made a worldwide impact for him was The Great Terror, published in 1968. We all now use the term “the Great Terror”. Robert Conquest invented it. It was used only privately in Russia before communism started to collapse. Now it is used generally. Millions of people were killed in 1937 and 1938. Millions of people were also killed, starved or otherwise abused both before and after, but especially in that two-year period of the Great Terror. The euphemism that was applied to it was the period of the cult of the individual. Robert Conquest tore down the veil of preposterous euphemism and called things by their names. His poetry, for all its wonderful refinement, is similar in its determination to use plain words when plain words will do. The basic Conquest interpretation of totalitarianism is one with which I overwhelmingly agree.

That fine book, The Great Terror, was welcomed by people who accepted a fundamental set of ideas. This was that the USSR had invented a one-party, one-ideology terror-based state that poured people into its Gulag labour camps; that it systematically built up propaganda in favour of militant atheism; that it practised legal nihilism—these ideas were fundamental to Robert Conquest’s oeuvre. The remarkable achievement of the book was that it was welcomed by people along the political spectrum from Trotskyists through the middle of Western political life to the further reaches of the political Right.

Robert Conquest was an open-ended writer. You could read him and find out what you wanted for yourself. But when reading him, you could not overlook his essential message that there was something utterly rotten about how the Soviet model had originated and developed in Russia and how it was spread, not just to one or two countries, but to a third of the world in the six decades after the October revolution.

As a public figure, Robert Conquest insisted that something had to be done about removing the communist blight. The result was that whereas he was welcomed for having written The Great Terror, he was shunned and disliked by many who rejected his appeal for action against communism worldwide. He urged that it simply wasn’t right for Western policy to ignore the fate of Estonia, Latvia, Lithuania and the countries to the west of those Baltic States. He declared that a much firmer Western policy was morally and practically desirable. And he pursued this objective throughout his literary and political life, a life which made him a controversial figure.

He is no longer controversial, for the basic reason that most of his ideas now form part of the conventional wisdom. They weren’t greeted in this way at the time when he was first expressing them. He had to stand up for them against a blizzard of criticism.

Eternally ours by Nigel Spivey

https://www.newcriterion.com/issues/2018/11/eternally-ours
On the world’s favorite ruin, occasioned by the publication of The Rome We Have Lost, by John Pemble.

Her inhabitants are allowed to grumble. And so they do: about traffic, trash, politicians, potholes—and tourists. But tourists to Rome have reasons to feel cheerful. For one thing, the very impact of tourism is, in relative terms, not too bad. Unlike Venice or Florence, Rome has been absorbing large numbers of visitors, rich and poor, for over a millennium. And since most secular pilgrims nowadays content themselves with just a few sights—the Colosseum, the Trevi Fountain, the Sistine Chapel—many of the city’s absorbing attractions, such as the Palazzo Massimo museum, remain pleasantly unthronged. Further causes for happiness are readily listed according to individual preference. Some find the prevailing palette of civic decor, with its basis of yellow ocher, incomparably soothing to the eye. Others will applaud the proliferation of vendors specializing in artisanal ice cream, or the fact that even in the centro storico one can get a genuine cappuccino at a bar for little more than a euro. Capitals elsewhere vaunt more vertiginous architectural drama. But Wordsworth begs to be corrected. In terms of an urban panorama, surely earth has not anything to show so fair as Rome’s skyline viewed from the terrace of the Capitoline Museums.

And yet there is no place like Rome for inducing melancholia. Psychologically, to those who immerse themselves in it, the city is depressing. Sigmund Freud—who immersed himself repeatedly—noted that effect without diagnosing the cause. It may have perplexed him, since he also recognized the contentment of exploring ancient ruins—a return (of course) to the bourn of a maternal embrace. Rome is always feminine, thus the eternal mother. Yet eternity unsettles us. If only the city would crumble. If only it would obey the laws of vegetable growth and decay, or else have the decency to fossilize like Troy and Nineveh. If only Rome were to match those other great cities of Classical antiquity, Athens and Alexandria, and fashion of its past glory a definable museum. Then we might take some comfort from observing the limits of longevity. But Rome resists those expectations. Mere mortals may strut along the Corso now. Soon enough they must stagger, then collapse. The street has seen it all before, and will see it all again. So this city, unlike any other, tells us that our lives are carved in water.