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BOOKS

Bongino’s Spygate: Exposing the Obama/Clinton Deep State Criminality By Frank Hawkins

https://www.americanthinker.com/articles/2018/11/bonginos_emspygateem_exposing_the_obamaclinton_deep_state_criminality.html

Former Secret Service agent Dan Bongino’s explosive new book (with D.C. McAllister), Spygate: The Attempted Sabotage of Donald J. Trump, spotlights the left’s broken trust with the American people and the blatant criminality of the Obama/Clinton Deep State. Since the moment Donald J. Trump and his wife Melania glided down the Trump Tower escalator into history, the Democrats and the allies in the Deep State have been committed to crushing him.

For Trump, it was obvious that draining the swamp was never going to be easy because everything possible would be done to disguise and protect the illegal activities of the Obama/Clinton administration. But who thought they would go this far?

Bongino has painted a highly detailed account of how the Obama administration criminalized our intelligence communities as well as other government agencies to stop Trump, and when that didn’t work to try and bring down the president of the United States.

The book relies heavily on left-leaning news outlets CNN, the Washington Post, the New York Times, Reuters, CBS News, The Hill, London-based The Guardian and numerous others. All of this is carefully footnoted in the book. In a recent speech, Bongino said,

“The reason I wrote the book, is because of this whole spy scandal, this debacle, this atrocious disgrace of a scandal that happened to our president. We deliberately did not use footnotes from right-leaning resources. I used (the mainstream media) because anyone who tells you oh, this didn’t happen, just go to the footnotes and say, did you read this article? It happened, folks. The President of the United States had the intelligence community and the law enforcement community of the United States, at the highest levels, weaponized against him.” [emphasis added]

Robert Conquest and the Human Spirit under Communism-Robert Service

https://quadrant.org.au/magazine/2018/11/robert-conquest-human-spirit-c
COMMUNISM AND THE COLD WAR-ON ROBERT CONQUEST- THE BEST HISTORIAN ON THE SUBJECT RSK

Robert Conquest (left) was an extraordinary man in the seamless way he combined his literary with his historical endeavours. He was also a notable public figure in British, European and Western life. I first heard a poem by Robert Conquest when I was thirteen years old and an English master at my school read out the “Excerpt of a Report to the Galactic Council”. So I knew him as a poet many years before I had any idea about the astonishing contribution he made to the analysis of Soviet totalitarianism.

The book that made a worldwide impact for him was The Great Terror, published in 1968. We all now use the term “the Great Terror”. Robert Conquest invented it. It was used only privately in Russia before communism started to collapse. Now it is used generally. Millions of people were killed in 1937 and 1938. Millions of people were also killed, starved or otherwise abused both before and after, but especially in that two-year period of the Great Terror. The euphemism that was applied to it was the period of the cult of the individual. Robert Conquest tore down the veil of preposterous euphemism and called things by their names. His poetry, for all its wonderful refinement, is similar in its determination to use plain words when plain words will do. The basic Conquest interpretation of totalitarianism is one with which I overwhelmingly agree.

That fine book, The Great Terror, was welcomed by people who accepted a fundamental set of ideas. This was that the USSR had invented a one-party, one-ideology terror-based state that poured people into its Gulag labour camps; that it systematically built up propaganda in favour of militant atheism; that it practised legal nihilism—these ideas were fundamental to Robert Conquest’s oeuvre. The remarkable achievement of the book was that it was welcomed by people along the political spectrum from Trotskyists through the middle of Western political life to the further reaches of the political Right.

Robert Conquest was an open-ended writer. You could read him and find out what you wanted for yourself. But when reading him, you could not overlook his essential message that there was something utterly rotten about how the Soviet model had originated and developed in Russia and how it was spread, not just to one or two countries, but to a third of the world in the six decades after the October revolution.

As a public figure, Robert Conquest insisted that something had to be done about removing the communist blight. The result was that whereas he was welcomed for having written The Great Terror, he was shunned and disliked by many who rejected his appeal for action against communism worldwide. He urged that it simply wasn’t right for Western policy to ignore the fate of Estonia, Latvia, Lithuania and the countries to the west of those Baltic States. He declared that a much firmer Western policy was morally and practically desirable. And he pursued this objective throughout his literary and political life, a life which made him a controversial figure.

He is no longer controversial, for the basic reason that most of his ideas now form part of the conventional wisdom. They weren’t greeted in this way at the time when he was first expressing them. He had to stand up for them against a blizzard of criticism.

Eternally ours by Nigel Spivey

https://www.newcriterion.com/issues/2018/11/eternally-ours
On the world’s favorite ruin, occasioned by the publication of The Rome We Have Lost, by John Pemble.

Her inhabitants are allowed to grumble. And so they do: about traffic, trash, politicians, potholes—and tourists. But tourists to Rome have reasons to feel cheerful. For one thing, the very impact of tourism is, in relative terms, not too bad. Unlike Venice or Florence, Rome has been absorbing large numbers of visitors, rich and poor, for over a millennium. And since most secular pilgrims nowadays content themselves with just a few sights—the Colosseum, the Trevi Fountain, the Sistine Chapel—many of the city’s absorbing attractions, such as the Palazzo Massimo museum, remain pleasantly unthronged. Further causes for happiness are readily listed according to individual preference. Some find the prevailing palette of civic decor, with its basis of yellow ocher, incomparably soothing to the eye. Others will applaud the proliferation of vendors specializing in artisanal ice cream, or the fact that even in the centro storico one can get a genuine cappuccino at a bar for little more than a euro. Capitals elsewhere vaunt more vertiginous architectural drama. But Wordsworth begs to be corrected. In terms of an urban panorama, surely earth has not anything to show so fair as Rome’s skyline viewed from the terrace of the Capitoline Museums.

And yet there is no place like Rome for inducing melancholia. Psychologically, to those who immerse themselves in it, the city is depressing. Sigmund Freud—who immersed himself repeatedly—noted that effect without diagnosing the cause. It may have perplexed him, since he also recognized the contentment of exploring ancient ruins—a return (of course) to the bourn of a maternal embrace. Rome is always feminine, thus the eternal mother. Yet eternity unsettles us. If only the city would crumble. If only it would obey the laws of vegetable growth and decay, or else have the decency to fossilize like Troy and Nineveh. If only Rome were to match those other great cities of Classical antiquity, Athens and Alexandria, and fashion of its past glory a definable museum. Then we might take some comfort from observing the limits of longevity. But Rome resists those expectations. Mere mortals may strut along the Corso now. Soon enough they must stagger, then collapse. The street has seen it all before, and will see it all again. So this city, unlike any other, tells us that our lives are carved in water.

Flight from the Deplorables By Charles C. W. Cooke- Review of Max Boot’s Book

https://www.nationalreview.com/magazine/2018/12/03/corrosion-of-conservatism-book-review/

The Corrosion of Conservatism: Why I Left the Right, by Max Boot (Liveright, 288 pp., $24.95)

Those who have been left unsated by the multipart series that the Washington Post is currently running on Max Boot’s evolving voting preferences will be overjoyed to learn that Boot has spun his thoughts into a full-length book, The Corrosion of Conservatism, in which he switches away from his usual topic, foreign policy, and reflects at length on the question of whether he can still use the same words to describe himself as he once did. If that sort of thing appeals to you, the book will too. If you can think of nothing less interesting than the endless auto-examination that is the hallmark of journalists in our age, it will not. I am unabashedly in the latter camp.

Unlike, say, his colleague Jennifer Rubin, Max Boot has not actually changed his mind about the core political questions of our era. Rather, he has decided that most of the people with whom he has historically teamed up are appalling, that they are defective in some way, and that this reflects so badly upon their party that it must be de­stroyed. Alas, this renders the book rather dull — more a treatise on personality than an exploration of ideas. Throughout, Boot insists that he is on an “ideological journey” that has led him to sort out “what makes sense and what doesn’t in the conservative Weltanschauung.” And yet, in the final chapter, he reveals that he still believes almost everything that he believed before. What’s changed is that he doesn’t like the GOP anymore.

A more accurate title for the book would be “I Don’t Like the Republican Party at the Moment,” but I suspect that nobody would have published that. And so, in an attempt to ram yet another “I hate Trump” book into the ideas category, we are treated to a tale of “conversion” that is almost entirely semantic. There is only so much that even gifted and intelligent writers can spin out of a story that begins and ends with “I changed my party registration last year . . . ”

As political analysts, we are drawn to people who argue “against interest” — or, more prosaically put, who “swing” in their partisan preferences. Boot, who likes to button his declarations with the reminder that he Used to Be a Repub­lican!, clearly wants us to see him in this light, and wants us to take his admonitions seriously as a result. But the tactic falls flat in the execution, for, by the end of his book, it has become painfully clear that Boot has sacrificed very little by walking away from the GOP. As he was before his great awakening, Boot remains a non-religious, pro-choice, pro-gay-marriage, socially liberal, pro–New Deal “Eisenhower Republican” who considers that climate change requires harsh government action; hopes for strict gun control, including a ban on “assault weapons”; remains warm toward markets and trade; and favors an aggressive and interventionist foreign policy. Which . . . well, makes him precisely the sort of the person who would have been able to weather a Hillary Clinton presidency without too much fear — or, given her more hawkish instincts and views on abortion, guns, religious liberty, and welfare spending, would have arguably preferred it.

High Crimes and Misdemeanors -by Andrew McCarthy- Books reviewed

https://www.claremont.org/crb/article/high-crimes-and-misdemeanors/

Collusion! Obstruction! And what about the Emoluments Clause!

Donald J. Trump’s antagonists began talking about impeaching him within days of his 2016 election victory. But on what grounds? Since “collusion with Russia” is not a crime, can the president “obstruct justice” by carrying out an undeniably constitutional act, such as firing the director of the FBI—the agency investigating the, er, collusion? Even if we assume, for argument’s sake, that the president could be criminally charged for such an act, isn’t there some Justice Department rule against indicting a sitting president? If he may not be indicted at all, why is a special prosecutor investigating him? And if he may not be indicted for lawful exercises of his Article II prerogatives—dismissing subordinates, criticizing investigations’ merits and investigators’ motives, pardoning political allies—could he still be impeached over them?

These are difficult, important questions. In deliberating over the Constitution, nothing bedeviled the framers more than the new office they were creating, the presidency of the United States. If the nation were to survive and thrive, the chief executive would have to possess powers so awesome they could, if abused, destroy the nation, eviscerating its founding ideals of liberty and self-determination. With Americans having just thrown off one monarch, an essential objective of the Constitution was to forestall the rise of another. The president would have to be checked by powers commensurate with his own. Today, we metaphorically refer to the ultimate check, impeachment, as a “nuclear option.” To James Madison it was, in a word, “indispensable.”

* * *

No American president has ever been removed from office by the Constitution’s impeachment process, though Richard Nixon surely would have been convicted by the Senate and evicted from the White House had he not resigned. Andrew Johnson and Bill Clinton were impeached by the House, but the Senate could not muster the two-thirds supermajority to convict and remove them. Since Clinton kept his job in 1998, the prospect of impeaching presidents hangs more heavily than before in a coarsened culture, a fractious body politic, and a 24/7 media age that conflates news reporting with opinion journalism and fiery partisanship.

Yet, like fascism and the infield-fly rule, impeachment is a concept often invoked but poorly understood. There is excellent scholarship on the subject, Raoul Berger’s Impeachment: The Constitutional Problems (1973) being the modern standard. Still, there remains enough misinformation that a popular guide, attuned to modern conditions, would be welcome.

My own modest effort, Faithless Execution, was published in 2014. Alas, if the year does not explain why I was too early to the party, the subtitle will: Building the Political Case for Obama’s Impeachment. It was verboten to speak of impeaching President Barack Obama—which is why a political case for doing so was needed. (I’ll come back to that.) In today’s terrain, of course, even a well-reasoned polemical book is destined to be rejected out of hand by at least half the intended audience.

We still need that popular guide in the contentious circumstances of 2018. Some eminent scholars have produced a pair of books that attempt to answer the call: Impeachment: A Citizen’s Guide by Cass R. Sunstein, and To End a Presidency: The Power of Impeachment, a collaboration by Laurence Tribe and Joshua Matz.

The Radicalization of Bedtime Stories More and more parents are buying picture books with politically progressive messages for their young children. Joe Pinsker

https://www.theatlantic.com/family/archive/2018/11/childrens-book-storytime-political/575506/

More than 200 years ago, when books for children first became common, they delivered simple moral lessons about, for instance, cleanliness and the importance of prayer. Today, story time is still propelled by moral forces, but the issues have gotten a good deal more sophisticated.

In recent years, publishers have put out children’s books with political undertones and activist calls to action on topics ranging from Islamophobia to race to gender identity to feminism. “The trend has definitely exploded in recent years with the social-justice books and the activism books,” says Claire Kirch, a senior correspondent at Publishers Weekly who has been covering the book industry for 15 years.

For children of all ages, books about such charged topics are, in the words of one publishing executive, coming to be seen as more “retail-friendly.” This development applies all the way down to picture books—a category for which the intended audience and the buyers are two very different groups. In this sense, “woke” picture books can be thought of as products for parents, helping them distill some of the day’s most fraught cultural issues into little narrative lessons for their kids.

The wave of politicized children’s books has come more from the left than from the right. Kirch told me that “of the three publishers that are the most well known for publishing conservative books”—Center Street, Sentinel, and Regnery Publishing—“only one really has a kids’-book line.” That one is Regnery, which has put out titles such as Donald Drains the Swamp!, Land of the Pilgrims’ Pride (by Newt Gingrich’s wife, Callista), The Remarkable Ronald Reagan, and The Night Santa Got Lost: How NORAD Saved Christmas.

It seems there is more of an appetite for liberal-minded kids’ books: Kirch noted that another Regnery title—Marlon Bundo’s A Day in the Life of the Vice President, by Mike Pence’s daughter Charlotte and told from the perspective of the family’s pet rabbit—was far outsold by a parody of the book overseen by John Oliver’s HBO show that imagined the titular bunny to be gay.

The Free Speech Crisis on Campus Is Worse than People Think by Bradley Campbell

https://quillette.com/2018/11/14/the-free-speech-

Last month Samuel Abrams, a politics professor at Sarah Lawrence College, published an op-ed in the New York Times titled, “Think Professors Are Liberal? Try School Administrators.” Abrams, who describes himself as conservative leaning, pointed to the titles of some recent events put on by his campus’s Office of Student Affairs: “Stay Healthy, Stay Woke,” “Understanding White Privilege,” and “Microaggressions.” He described these events as politically lopsided and noted that this kind of highly politicized socialization of college students is occurring throughout the country. A lot of campus critics have pointed to the left-wing political skew of faculty, he said, and have worried about indoctrination in the classroom. But indoctrination is much more likely at campus events outside the classroom, and the political skew of administrators in charge of student life is even greater than that of faculty. (He surveyed a representative sample of 900 “student-facing administrators” and found a ratio of 12 liberals for every conservative, compared to 6 to 1 for academic faculty.)

Remember, Abrams is a tenured professor commenting about a widely discussed issue and writing about his research in the New York Times—America’s pre-eminent newspaper, hardly some right-wing rag. And what was the reaction at Sarah Lawrence College? Campus activists, after apparently trying to break into Abrams’s office, vandalized the office door, taking away the items he had put up, including a picture of his newborn son, and putting up signs with statements such as “Quit” and “Our Right to Exist Is Not ‘Ideological’ Asshole.” The student senate held an emergency meeting to discuss the offending op-ed, and the college president, Cristle Collins Judd, suggested to Abrams that he had created a hostile work environment and asked him whether he thought it was acceptable to write op-eds without her approval. She also asked him if he was on the job market, perhaps as a suggestion that he should be.

A new moral culture

If you were a time traveler from 10 years ago—maybe even five years ago—you’d probably have trouble following some of that. What’s a microaggression? What’s woke? And how could a New York Times op-ed lead to that kind of uproar on campus? But if you’ve been around, and if you’ve been following the happenings on American college campuses, you’re familiar by now with conflicts like this and the new moral terminology guiding the campus activists. In the last few years we’ve seen professors such as Nicholas Christakis at Yale and Brett Weinstein at Evergreen State College surrounded by angry, cursing students, with Christakis and his wife, Erika Christakis, soon leaving their positions as the masters of one of Yale’s residential colleges and Weinstein and his wife, Heather Heying, leaving Evergreen entirely. We’ve heard about microaggressions, said to be small slights that over time do great harm to disadvantaged groups; trigger warnings, which some students demand before they are exposed to course material that might be disturbing; and safe spaces, where people can go to be free of ideas that challenge leftist identity politics. We’ve heard claims that speech that offends campus activists is actually violence, and we’ve seen activists use actual violence to stop it —and to defend this as self-defense—when administrators fail to do so.

David Goldman: A Review of Patricia O’Toole’s “The Moralist”- a Bio of Woodrow Wilson

https://www.claremont.org/crb/article/the-great-resenter/

THE GREAT RESENTER

Patricia O’Toole’s The Moralist is yet another hagiographic account of the mission and martyrdom of Woodrow Wilson, the patron saint of American internationalists. With minor variations, O’Toole sticks to the Received Account as told by John Milton Cooper in Woodrow Wilson: A Biography (2009) and by A. Scott Berg in Wilson (2013). In this view, the 28th president came close to ushering in the millennium after World War I, but his prickly self-righteousness lost the great moment. Under the diabolic influence of Republican Henry Cabot Lodge, the story goes, the Senate refused to ratify the League of Nations treaty that Wilson had brought back from the Versailles Peace Conference. Wilson then destroyed his health in a desperate effort to persuade the American public about the League, and the world plunged back into a dark age of atavistic nationalism. O’Toole, whose previous books include biographies of Theodore Roosevelt and Henry Adams, thinks of Wilson as a moralist rather than a politician, and attributes his failure to a combination of excessive high-mindedness and an inadequate blood flow to the brain that ultimately led to his incapacitating stroke in October 1919. She deduces the latter from the translucence of the president’s ears upon his return from Versailles.

It is quite wrong to speak, as this book’s subtitle does, of the world that Woodrow Wilson made, for he made no world at all; he merely signed the Versailles Treaty by which Britain’s David Lloyd George and France’s Georges Clemenceau turned the Great War into the opening salvo of a new Thirty Years’ War. So utterly utopian was Wilson’s vision that it is unfair to characterize the internationalism of Bill Clinton or George W. Bush as “Wilsonian.” Clinton and Bush threw America’s weight around after the collapse of the Soviet Union, but they did not propose—as Wilson did—to replace America’s sovereign decision-making with a global council. Wilson’s League of Nations was closer to the conspiracy theorists’ notion of the United Nations. The commonplace belief that minor concessions on his part would have won ratification of the League of Nations treaty is untenable.

* * *

Wilson was a latecomer to the matter of collective security. William Howard Taft, whom he defeated in the 1912 presidential election, formed the League to Enforce Peace in 1915, which proposed a collective security agreement that pledged members to arbitration and to wield economic and military force against aggressors. Wilson’s nemesis of 1919, Henry Cabot Lodge, endorsed Taft’s League the following year, remarking that “[p]robably it will be impossible to stop all wars, but it certainly will be possible to stop some wars and thus diminish their number.” Wilson at that time still was reluctant to enter World War I, to the frustration of hawks like Theodore Roosevelt.

The Jews of the North Africa under Muslim Rule by Ruthie Blum

https://www.gatestoneinstitute.org/13237/jews-north-africa

David Littman, before his untimely death from leukemia in 2012, had intended this book on the Maghreb to be the first in a series that would cover the social condition of the Jews in Tunisia, Libya, Egypt, Syria, Palestine, Iraq, Yemen, Iran and Turkey — an ambitious project that he was unable to tackle in its entirety.

“To his credit, King Mohammad VI has made a point of preserving the Jewish heritage of Morocco, especially its cemeteries. He has better relations with Israel than other Muslim countries but still does not recognize Israel and have diplomatic relations with the nation state of the Jewish People.” — Alan M. Dershowitz, “What Is a ‘Refugee’?”

“[T]he task of completing this exploration of the historical reality of Jewish existence under the Crescent rests upon future generations of researchers, to whom, it is hoped, our modest contribution will serve as an inspiration.” — David Littman.

Exile in the Maghreb, co-authored by the great historian David G. Littman and Paul B. Fenton, is an ambitious tome contradicting the myth of how breezy it was for Jews to live in their homelands in the Middle East and North Africa when they came under Muslim rule.

“Ever since the Middle Ages,” the book jarringly illustrates, “anti-Jewish persecution has been endemic to Muslim North Africa.”

Littman, before his untimely death from leukemia in 2012, had intended this book on the Maghreb to be the first in a series that would cover the social condition of the Jews of Tunisia, Libya, Egypt, Syria, Palestine, Iraq, Yemen, Iran and Turkey — an ambitious project that he was unable to tackle in its entirety.

‘Becoming’ Review: The Sound of Striving Few in politics have enjoyed their lives more than Michelle Obama. Even as her husband’s approval ratings went south, her popularity soared. Kay S. Hymowitz reviews “Becoming” by Michelle Obama.

https://www.wsj.com/articles/becoming-review-the-sound-of-striving-1542066271?cx_testId=16&cx_testVariant=cx&cx_artPos=4&cx_tag=collabctx&cx_navSource=newsReel#cxrecs_s

Like all VIP memoirs, “Becoming,” Michelle Robinson Obama’s foreordained best seller, has many subtexts. Record-straightening, reputation-cleansing, friend-thanking and foe-bashing: It’s all there and already warming the hearts of the former first lady’s millions of devotees, among them the international press. But “Becoming” has considerable value for more skeptical readers, not so much for its depictions of familiar headline events but for its narrative vividness and its insight, some of it unwitting, into recent racial and cultural history.

Mrs. Obama was raised on the South Side of Chicago in the mid-1960s into a bygone world of black, working-class aspiration. “I spent much of my childhood listening to the sound of striving,” she begins, referring to the struggling piano students taught by her exacting great aunt in the apartment below the one occupied by her father (a boiler attendant at a water-treatment plant), her homemaker mother, her older brother and her small self. The family, descended from South Carolina slaves, had come to Chicago as part of the Great Migration in the 1930s, though political and union leaders continued to deny black men entry to the city’s well-paid industrial jobs. Her aging great uncle, a former Pullman porter, insisted on his dignity, wearing suspenders, dress shirts and a fedora even when mowing the lawn.

A feisty child, as she readily confesses, Michelle learned to discipline her energies through the gentle nudges of her orderly and watchful parents. “My family was my world, the center of everything,” she explains. Holiday meals took place at her grandfather’s house two blocks away; there were family board games and trips to the drive-in as well as summer vacations at Dukes Happy Holiday Resort in western Michigan. “Leave It to Beaver” is what her Hawaiian-born, peripatetic future husband would call her childhood.