https://www.frontpagemag.com/fpm/2021/09/crisis-gen-z-bruce-bawer/
I’m not well acquainted with many members of Generation Z – the commonly accepted designation for those who were born between the mid-1990s and 2010 – but I do have a couple of them in my family, I’ve talked to parents about their Gen Z kids, and I’ve watched some of those kids’ favorite “influencers” online. The impression I get, while based on very limited anecdotal evidence, is unsettling.
All too many of them experience the world largely through their devices, and to have trouble with real-life human contact. To an alarming extent, they’re prisoners of presentism, ignorant of and indifferent to history and hyper-aware of this week’s hottest fads, jargon, and pop-culture phenomena. Many are narcissists of the first order (if you don’t believe it, check out one of the countless online videos in which members of this cohort yammer on at heroic length about their pronouns and gender identity). They’re also, as the expression goes, so open-minded that their brains have fallen out, reflexively giving unreflecting assent to trendy ideologies about everything from climate change to transgenderism.
This mess didn’t happen overnight, or spring out of nowhere. As long ago as 1994, in Dictatorship of Virtue, Richard Bernstein cautioned that the rise of multiculturalism in the schools didn’t bode well; in The Victims’ Revolution (2012), I warned about identity-studies programs. Books like Harry R. Lewis’s Excellence without a Soul (2006) and Anthony T. Kronman’s Education’s End: Why Our Colleges and Universities Have Given Up on the Meaning of Life (2007) blasted educators’ apathy toward deeper questions. In iGen (2017), Jean Twenge explored technology’s impact on the younger set.
Now there’s a new volume to put on that bookshelf. If you’re a lost tourist in Gen Z-land, Jeremy S. Adams’s Hollowed Out: A Warning about America’s Next Generation is the guidebook you need. As Adams soberingly demonstrates, there’s no quick policy fix for these kids who, as he puts it, are nothing less than “bereft of an understanding of what it means to be fully human”; while materially rich, “they are utterly destitute in the realm of what we might call ‘human flourishing’ – fulfilling the timeless aspirations and deepest yearning of the human soul: to love, to know, to honor, to serve, to lead.”