https://www.nationalreview.com/2021/03/columbia-universitys-ultra-woke-idea-segregated-graduation-ceremonies/
My university’s decision shows how an obsession with diversity has corrupted modern academia.
Last week, Columbia University, where I am currently a junior, made national headlines over commencement ceremonies demarcated by race, sexual orientation, and socioeconomic status. Such multicultural ceremonies have a history at many schools, but Columbia’s was apparently the one to receive nationwide media attention. Though discussion and discourse are always important, most of the resulting social-media frenzy focused on the wrong ideas. It is not about getting into the weeds and arguing over which historically marginalized group deserves to be recognized or whether these ceremonies are optional. The very creation and existence of such events is fundamentally problematic right out of the gate.
To segregate students by race, ethnicity, sexual orientation, and socioeconomic status is inherently harmful to the fabric of college communities and harms the social progress these events ostensibly intend to achieve. The embrace of resegregation in this scenario to combat “inequality” centers on one uncontrollable characteristic of an individual and reduces a person’s identity to superficial stereotypes, neglecting his or her nuanced existence. It also bears more than a passing, uncomfortable resemblance to the racism of decades past. People are multifaceted with their own experiences, talents, interests, and strengths. Failure to recognize that is not only ignorant, but also dehumanizing.
A common rejoinder to criticisms of these ceremonies is that those who want to end them do not care about the achievements of the students the ceremonies celebrate. This is not only untrue, but also condescendingly assumes that Black, Asian, “Latinx,” First-Generation/Low-Income, “Lavender” (LGBTQIA+), and Native-American students can only have their accomplishments celebrated through the uplifting of an institution that cannot see past their mere identities. It also assumes that America is so racially bankrupt that those in these groups must depend on an institution to be recognized as human. In this way, the university’s focus on identity reinforces campus division, as students depend more on institutional labeling to define who they are. The result is the undermining of campus unity to an almost irreparable point.
Columbia likely started these ceremonies in good faith. But the road to hell is paved with good intentions. Diversity and multiculturalism can be worthwhile aims. However, they cannot be the sole focus of all university affairs. Yet that is increasingly exactly the case, so much so that it is sometimes difficult to identify what else one might learn at these expensive elite institutions. The imposition of diversity as the reigning prerequisite to any action has soiled good intent, and now facilitates the weaponization of multiculturalism to conduct witch hunts on conservatives, quash free speech, and command political correctness in the classroom. As a result, identity politics now runs rampant, such that no objective debate can occur because of overwhelming affectual censorship. Objectivity is outlawed, and everyone is made to believe he must have an emotional investment in a discussion. Everything is now personal to those in any conversation.