https://www.frontpagemag.com/fpm/2022/03/modern-day-brown-shirts-suppress-free-speech-yale-richard-l-cravatts/
As further confirmation that universities have devolved into islands of repression in a sea of freedom, some 120 Yale Law School students seriously disrupted a March 10th event. Sponsored by the Yale Federalist Society, the event featured Kristen Waggoner, lead counsel for the conservative Alliance Defending Freedom (ADF), and Monica Miller of the progressive American Humanist Association (AHA), appearing together on the panel to discuss (ironically, it turns out) free speech issues.
Yale’s LGBTQ students had already mobilized their opposition to the appearance of Waggoner, particularly because ADF, they claimed in a flyer they distributed, “is an organization designated by the SPLC [Southern Poverty Law Center] as a hate group” and that the Federalist Society’s invitation to Waggoner provided “a veneer of respectability [that] is part of what allows this group to do work that attacks the very lives of LGBTQ people in the US and globally.” Once it has been predetermined that the organization for which Waggoner is lead counsel was anti-gay, it no longer mattered what she would say at the event. The moral scolds at Yale Law School had already decided she should be canceled and forbidden from giving her opinions about anything at all.
Preventing someone with opposing views to even speak, to make his or her opinions known and heard by the campus community, means that the disruptors are so sure of their beliefs, so positive that their perception is the valid one, the only true one, that they are comfortable with suppressing the alternate beliefs and ideology of those whose speech they seek to silence. Students, even graduate law students, are certainly not omniscient nor do they know the single truths about a range of topics guest speakers bring into debates. Their experience is insufficient to make them credible arbiters of what may be said, and what must not be said, on university campuses.
They do not have the moral right or intellectual capacity to gauge what is bad speech and what is good speech.