Less than three weeks from now President Obama will leave office. One might assume that, as with his predecessors, he will take a back seat in public life, only surfacing to write his memoirs, rake in a few millions on the lecture circuit and work on his golf handicap.
This may be to misunderstand him as badly out of office as in it. After Donald Trump’s election, Mr Obama promised distraught Democrats that “next year Michelle and I are going to be right there with you . . . and we’re going to be busy, involved in the amazing stuff that we’ve been doing all these years before”.
Just vague aspirational waffle? Unlikely. For in his previous life Barack Obama was a community organiser. It sounds benign enough. Organising the community surely means doing good works to alleviate the hardship of the poor and disadvantaged? No.
The term “community organiser” has a specific meaning. It was coined by the radical Chicago activist Saul Alinsky, a Marxist who believed in capturing the culture as the most effective means of overturning western society.
The way to do this, he said, was through “people’s organisations” composed largely of discontented individuals who believed society was fundamentally unjust, and who would take their lead from trained community organisers. These organisers, taught Alinsky, should “rub raw the resentments of the people” and “agitate to the point of conflict” while pretending to be middle-class folk in suits.
Based on the premise that the revolution would come not through institutions but through the masses, the organisers’ role was to galvanise the mob to oppose every institution of the state. In his handbook of sedition, Rules for Radicals, Alinsky describes Lucifer as “the very first radical”.