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HISTORY

New National World War I Memorial Is A Moving Tribute To Bravery, Sacrifice, And The Indomitable American Spirit By Paulina Enck

https://thefederalist.com/2021/04/17/new-national-world-war-i-memorial-is-a-moving-tribute-to-bravery-sacrifice-and-the-indomitable-american-spirit/

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

John McCrae’s immortal words of remembrance of all who fell in the Great War carried through a beautiful ceremony honoring the oft-forgotten war and America’s pivotal role. On Friday morning, politicians, historians, activists, military leaders, artists, and descendants virtually gathered to raise the American flag over the newly-erected World War I memorial in Washington DC.

As the last of the major 20th century US war veterans to receive a national memorial, those who served in WWI now have a powerful tribute to their sacrifice, bravery, and heroism. Hopefully, the monument will help return the Great War to public consciousness.

The monument is a peaceful place of reflection, erected in downtown Washington, D.C. within Pershing Park, which is named for John Pershing, General of the Armies who commanded America to victory in the Great War. The stone walls contain quotes from writings and poetry of WWI soldiers, and small fountains hide the city sounds.

The centerpiece of the memorial is a long statue featuring several war scenes leading into the other. The figures are near life-sized and each tableau has a sense of action, as well as fluidity between them, creating a palpable sense of immediacy to the images.

Joe Weishaar, the architect who designed the memorial, detailed his desire to center the monument on the stories of those who served. To supplement the beauty and remembrance of the physical structure, there is a multimedia aspect in the form of an app, which augments the experience by providing deeper learning to the attendees. The app can also be used outside the monument itself, allowing users to turn any area into a place of remembrance.

Actor and philanthropist Gary Sinise, best known for his Oscar-nominated turn as Lieutenant Dan in “Forrest Gump,” hosted the flag-raising from the office of his veteran service foundation. He opened the ceremony describing the American Soldiers, or doughboys as they were colloquially referred, in turning the tide of the war for the allied powers, overlaid with footage of the brave soldiers.

The Courage of Your Convictions: Paul Revere, Lexington, and Concord By Rick Moran

https://pjmedia.com/news-and-politics/rick-moran/2021/04/18/the-courage-of-your-convictions-paul-revere-lexington-and-concord-n1440789

“Too many today reflexively reject anything that doesn’t fit in with the tribal narrative. But all sides could look at what happened in Lexington and Concord and draw inspiration and perhaps — just perhaps — begin to understand just a little bit about what America truly means.”

Two hundred and forty-six years ago this evening, a prominent Boston silversmith set out on a ride that would be immortalized by America’s finest poet. Henry Wadsworth Longfellow was looking for a subject to write about that illustrated American virtues and concluded that Paul Revere’s ride on April 18, 1775, to alert Sam Adams and John Hancock that the British regulars were coming to arrest them in Lexington was a perfect allegory.

Longfellow wrote the poem “Paul Revere’s Ride” in 1860 when no one was alive who remembered the actual events. And that was a good thing.  Longfellow took enormous liberties with the subject matter. But he wasn’t trying to achieve historical accuracy. Instead, Longfellow wanted to say something profound about the American character and the entire revolutionary generation: that they were willing to suffer and die for something greater than themselves.

Revere was a fairly wealthy man by standards of the time and could have done quite well for himself if he had stuck with the British during the Revolution. But he was a figure that would become quite common in America’s future. Revere was a man on the make and knew that if allowed the freedom to prosper, he could do better.

Revere became one of the first American industrialists and died a very wealthy man.

But most colonists were like the small group of militiamen who took positions on the green at Lexington the next day. They were simple folk — farmers, tradesmen, nary a wealthy man among them. They weren’t really sure why they were there except they knew they were standing up for what they understood their rights as free-born Englishmen to be. They were bitterly and tragically mistaken.

Imagine you were there. What side would you have been on?

Remembering The Patriot With The Most Thorough Understanding Of Liberty Gary M. Galles

https://issuesinsights.com/2021/04/19/remembering-the-patriot-with-the-most-thorough-understanding-of-liberty/

Today is patriot’s day, marking the Revolutionary War’s opening shots at Lexington and Concord. An excellent way to commemorate it is by remembering Samuel Adams, who Murray Rothbard called “the premier leader of the revolutionary movement,” as far more than a name on a beer bottle.

Adams helped organize the Committees of Correspondence, authored “The Rights of Colonists,” founded The Sons of Liberty, and was the principal organizer of the Boston Tea Party. The British government wanted him for treason a year before the Declaration of Independence. He inspired the battle cry “no taxation without representation,” signed the Declaration of Independence and was a representative to both Continental Congresses. Even Paul Revere’s famous ride was to warn Adams. 

Samuel Adams’ most important contribution to America’s cause, however, was that, in his cousin John Adams’ words, he had “the most thorough understanding of liberty,” which was the central spark in America’s creation. The threats liberty faces today, including a host of government actions that treat the trampling of liberty as non-issues, make recalling his ideas particularly important. 

Among the natural rights of the colonists are these: first, a right to life; secondly, to liberty; thirdly to property; together with the right to support and defend them.

Bay of Pigs has lessons for our time By Lawrence J. Haas

It was 60 years ago this week that an uncertain new president launched an ill-conceived military venture of astonishing naivety. The scheme was straightforward and audacious: 1,400 U.S.-trained Cuban exiles would land at the Bay of Pigs and ignite a populist uprising that would topple a Soviet-backed communist revolutionary by the name of Fidel Castro.

It was an unmitigated disaster.

With an army of 25,000, Castro quickly quashed hopes of an uprising as his forces killed more than a hundred exiles and imprisoned most of the others, and President John F. Kennedy suffered an embarrassing global setback just three months into his presidency.

Worse, the disaster came just weeks after JFK had launched his Alliance for Progress, which was supposed to set a new tone in U.S.-Latin American relations. Rather than continue to back right-wing regimes that supported U.S. interests in the region, the United States would provide billions in aid in exchange for political and economic reforms that would improve the lives of hundreds of millions of people.

The Alliance was designed to burnish America’s image in Latin America, but the Bay of Pigs buried those hopes by resurrecting the specter of U.S. imperialism in a region that had seen more than enough of it.

The fiasco had a silver lining, however, for it forced JFK to take stock, re-evaluate his approach to global challenges, see the world clearly, and act accordingly – in essence, to learn from his mistake.

It’s an approach that remains both important and timely, however different are the challenges that President Joe Biden now faces.

The Fatuousness of Guilt as an Instrument of Policy Roger Kimball

https://amgreatness.com/2021/04/10/the-fatuousness-of-guilt-as-an-instrument-of-policy/

When the world no longer speaks meaningfully to us, we shout into the void and pretend the echoes come from on high.

In Europe’s Last Summer, his brilliant book about the origins of World War I, the historian David Fromkin dilates on the seductive beauties of the summer of 1914. It was, he notes, the most gorgeous in living memory. That serene balminess seemed an objective correlative of the rock-solid political and social stability that Europe had enjoyed for decades. Percipient observers might have discerned troubling clouds on the horizon. But there were plenty of soothing voices to point out that the world’s increasing economic interdependence rendered any serious conflict impossible. There had been no war among the Great Powers for nearly half a century, ergo the status quo would persist for decades, maybe forever. There would always be honey then for tea. 

When war did finally break out, it was greeted in many quarters as a lark, a holiday, a deliverance from the tedious routines of everyday life. Yes, there were some cautionary voices. In August 1914, for example, Sir Edward Grey, the British foreign secretary, mournfully predicted, “The lamps are going out all over Europe. We shall not see them lit again in our time.” But at that moment, Grey’s was a minority perspective. “We’ll just pop over to France next week and be home by Christmas.” That was the popular refrain. 

In Germany, the mood was triumphalist. Thomas Mann, for example, cheered “the collapse of the hated world of peace, stinking of the corruption of bourgeois-mercantile ‘Civilization’ with its enmity to heroism and genius.” 

Then in September came the first battle of the Marne. Its unprecedented slaughter exacted half a million casualties in a week. It is accounted a great victory for the Allies. But although it halted the German advance, it also paved the way for four years of that butchery by attrition that is trench warfare in the age of total war. 

Cultural Consequences?

The Great War had enormous economic and political consequences, of course. It also had enormous consequences in the realm of cultural endeavor, in the visual arts and literature. It is often said that the primary existential or spiritual effect of the war was disillusionment. Barbara Tuchman, for example, notes in one of her classic studies of the Great War that the war had many results but that the dominant one was “disillusion.” She quotes D. H. Lawrence, who observed, “All the great words were cancelled out for that generation.” Honor, nobility, valor, patriotism, sacrifice, beauty: who could still take such abstractions seriously after the wholesale slaughter of the war?  

Africa’s “Bigger Slave Problem” More pressing than Democrats’ quest for reparations. Lloyd Billingsley

https://www.frontpagemag.com/fpm/2021/03/africas-bigger-slave-problem-lloyd-billingsley/

Last year Joe Biden said African Americans who don’t support him “ain’t black,” but this year the Delaware Democrat is open to reparations for slavery, America’s “original sin,” according to the composite character president David Garrow described in Rising Star: The Making of Barack Obama. A neglected historical account provides enlightenment on slavery’s true origins and its most enduring practitioners.

In 1856, British Army officer John Hanning Speke set out to find the source of the Nile. Speke’s massive Journal of the Discovery of the Source of the Nile documents the African societies he found, and the widespread practice of slavery.  “To catch slaves is the first thought of every chief in the interior,” Speke wrote, “Hence fights and slavery impoverish the land.”

Many Africans were “caught in wars, as may be seen every day in Africa, made slaves of, and sold to the Arabs for a few yards of common cloth, brass wire, or beads. They would then be taken to Zanzibar, resold like horses to the highest bidder, and then kept in bondage by their new masters.”

As slaves, the Africans were “circumcised to make Mussulmans of them, that their hands might be ‘clean’ to slaughter their master’s cattle and extend his creed. For the Arabs believe the day must come when the tenets of Mohammed will be accepted by all men.” True to form, “the slave is willed to his successor.”

On Arab slave ships, “old women, stark naked, were dying in the most disgusting ‘ferret box’ atmosphere.” By contrast, “Slavery had received a severe blow by the sharp measures Colonel Rigby had taken in giving tickets of emancipation to all those slaves our Indian subjects the Banyans had been secretly keeping.”

Speke found an ally in chief  Mbumi who “knew that the English were the ruling power in that land, and that they were opposed to slavery.”  In some parts of Africa, Speke found, “cows, sheep, slaves have to be given to the father for the value of his daughter.” The Wahuma people kept slaves and “do not allow their daughters to taint their blood by marrying outside of the clan.”

Taxation with Representation A fair and reasonable alternative to D.C. statehood John Steele Gordon

https://www.city-journal.org/an-alternative-to-dc-statehood

Though Democrats haven’t made any formal moves on the idea yet, statehood for the District of Columbia is very much on their wish list. Ostensibly, it would cure a constitutional anomaly that gives the residents of the District no voice in Congress other than a nonvoting delegate in the House. In a country born under the slogan, “No taxation without representation,” it’s more than a bit embarrassing that citizens of that country’s capital city are taxed without representation.

Yet everyone realizes that the real reason behind the move is to create two new Senate seats that would be held by Democrats for the foreseeable future. How certain are we of this? Consider that in 1984, voters reelected Ronald Reagan in one of the greatest landslides in American political history. He carried 49 states and only missed the 50th by a mere 3,761 votes, yet in the District of Columbia he captured just under 14 percent of the vote.

The Framers of the Constitution didn’t want the capital to be located in a state, fearing that the state would have too much influence as a result. So they authorized the creation of a “District (not exceeding ten Miles square) as may, by Cession of particular States, and by the Acceptance of Congress, become the Seat of the Government of the United States.” In Article I, Section 8, the Constitution gives Congress the power “To exercise exclusive Legislation in all Cases whatsoever, over such District.”

Maryland ceded 63 square miles and Virginia 37 to create the ten-miles-square district. In 1846, Congress agreed to retrocede the Virginia portion back to that state, which is why the Pentagon is in Arlington, Virginia, not the District of Columbia.

BURIED HISTORY: 1943 PASSOVER IN THE WARSAW GHETTO BY RITA KRAMER ****

http://www.ruthfullyyours.com/2015/04/03/buried-history-1943-passover-in-the-warsaw-ghetto-by-rita-kramer/

“What we were unable to cry and shriek out to the world we buried in the ground….So the world may know all….We would [have been] the fathers, the teachers and educators of the future….But no, we shall certainly not live to see [the recovery of the archive], and so I write my last will. May the treasure fall into good hands, may it last into better times, may it alarm and alert the world to what happened…in the twentieth century….We may now die in peace. We fulfilled our mission. May history attest for us.” David Graber 19 year old.”

When families gather around the Seder table, many recall the dark Passover of 1943 and the climax of the months-long battle in which the small number of men and women remaining in the Warsaw Ghetto rose up against the Nazi murderers. They knew they were doomed but they were determined to go down fighting. We honor them as heroes.

There are many ways to be heroic. Because of tradition and circumstances Jews were not bred to be fighters. They were thinkers, readers, writers. And among the most heroic of those trapped in the Warsaw Ghetto was a historian named Emanuel Ringelblum, who determined to record life in the Ghetto in its reality, not as it might be misrepresented later in elegiac memorials or accusations of passivity by those who would not really know what it had been like.

In the interwar years Ringelblum had been one of the leading historians of Jewish life in Poland from the earliest times of settlement to the present, when a renaissance of learning and cultural creativity was taking place among the Jews of cities like Vilna, Lodz, and Warsaw. At the time, the greatest number of Jews anywhere in the world lived in Poland. And Warsaw, the largest Jewish community in Europe, was their intellectual center.

BDS: The 21st Century reprise of Nazism Diane Bederman

https://dianebederman.com/bds-the-21st-century-reprise-of-nazism/

Today, the Jewish world is under attack by BDS: Boycott, Divest Sanction. BDS is our century’s Nazism. We do not tolerate white supremacists calling for our death, yet we sit and tolerate BDS?

It is time to show the world the truth. It is time to smackdown and destroy the Jew hating BDS organization; a virulent transmitter of Jew hatred. You cannot reason with evil. It will not pass over.

BDS has one purpose, and one purpose only – to destroy. The rhetoric of BDS is no different from the rhetoric of the Nazis. Will we continue to duck and hide, talk till we are blue in the face, look for allies, you know like FDR who cared until he didn’t? Or will we stop putting out the fires lit by Jew hatred and BE the fire and destroy the hate?

Listen to hitler and then listen to Muslim leaders. Can you tell the difference?

From the lips of hitler”

“I have often been a prophet in my life and was generally laughed at. During my struggle for power, the Jews primarily received with laughter my prophecies that I would someday assume the leadership of the state and thereby of the entire Volk and then among many other things, achieve a solution of the Jewish problem. I suppose that meanwhile the resounding laughter of Jewry in Germany is now choking in their throats.”

“The Aryans, by their nature, their blood, were chosen to rule the world. The Aryan race is the bearer of human cultural development and therefore human culture and civilization are inseparably bound up in the presence of the Aryan. What we must fight for is to safeguard the existence and reproduction of our race and our people, the sustenance of our children and the purity of our blood, the freedom and independence of the fatherland, so that our people may mature for the fulfillment of the mission allotted it by the creator of the universe.

Leon Pinsker: A bicentennial marking an early modern Zionist – opinion What was Pinsker’s movement really like and what did it stand for? By Moshe Phillips

https://www.jpost.com/opinion/leon-pinsker-a-bicentennial-marking-an-early-modern-zionist-opinion-662228

 Not many Jews today know of the 19th-century Jewish leader who wrote a booklet that inspired young Jews to move to the Land of Israel. The man at first believed passionately in assimilation as an answer for Jews but later, due to what he saw as rising antisemitism, advocated a new idea that eventually became known as Zionism. He met with notables all over Europe to advance his plans. The booklet made an impact and led to his chairing a movement that convened a groundbreaking convention of Jews who came from all over Europe to speak about practical ways to spark a mass Return to Zion.

If you are thinking the man was Theodor Herzl, the book was The Jewish State (1896), the convention was the First Zionist Congress, and the movement was the World Zionist Organization, you are wrong.

This Jewish leader died five years before Herzl wrote The Jewish State, his name was Leon Pinsker, and this year is the bicentennial of his birth. Pinsker’s booklet was titled Auto-Emancipation: A Warning of a Russian Jews to His Brothers, and was published in 1882. The 1881 pogroms that followed the assassination of Czar Alexander II had caused Pinkser, a physician, to rethink his dedication to the idea that assimilation was the best hope for the Jews of Russia. He was recruited to the Hibat Zion (“Fondness For Zion”) movement and chaired its 1884 conference in Katowice, Poland, a result of which was that the various parts of the movement united as Hovevei Zion (“Lovers Of Zion”).