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HISTORY

Hanukah: The First Battle against Transnationalism and the Deep State By Rabbi Aryeh Spero

https://www.americanthinker.com/articles/2019/12/hanukah_the_first_battle_against_transnationalism_and_the_deep_state.html

Many think of Hanukah as a fight for religious freedom. While religious freedom was at stake, it was part of a broader battle in behalf of the concept of national identity. The Maccabees, local Judeans who spearheaded the revolt against the overpowering northern Syrian Greeks and who inspired the grassroots, did so for the overarching cause of retaining Judea’s identity and Jewish character, which were under assault by those trying to denude Judea of its distinctiveness.

The story begins in the waning years of the Greek empire, 150 years after the death of Alexander the Great. The eastern branch of the Greek empire was headquartered in Antioch, Syria and under the Seleucid monarch, Antiochus. He expected all countries under his jurisdiction to surrender their national sovereignty and independence and its citizens begin seeing themselves as citizens of the world, the Hellenic world. 

At first, there were the usual military attacks by the Seleucids against Judea. But that changed. Instead of undertaking costly military campaigns to accomplish this, Antiochus, circa 175 BC, reasoned it would be easier and less conspicuous to bring Judea under heel by simply de-Judaizing it, by forbidding Israel’s core and distinctive religious practices and educating its children in the mores of the hedonistic gymnasium. It worked.

In the beginning, many Judeans were lulled into feeling that the multicultural push would not endanger their own culture and distinctiveness and were actually open to the benefits of global Hellenism. Soon, however, the Seleucid’s moved beyond multiculturalism to demonizing the Judean and Jewish way of life as anachronistic and an impediment to Hellenistic fraternity and progress. Religious observance — that part of the religious milieu that was distinctively Jewish — and religious teachers were outlawed. 

VICTOR SHARPE:The other inconvenient truth: The Arab slave trade

http://www.renewamerica.com/columns/sharpe/191219

Those of us who know history are familiar with accounts of man’s inhumanity to his fellow man. Indeed over the last 2,000 years each century has been more murderous than the previous one.

We understand that Communism is a ruthless killing machine and ideology that must be resisted at all costs, even as so many of our youth foolishly embrace it under the mistaken guise of “social justice.”

There are historical and modern events that cast Islam equally as ruthless and deadly: A pitiless, “ideology wrapped in a religion,” to quote Winston Churchill.

Traveling back in time, we must acknowledge the abiding horror of the slavery practiced by Muslims upon hapless black Africans – a searing crime which has existed since Islam’s founding in the 7th century.

While the anti-slavery abolitionist movements in Europe and North America began their epic movement to end slavery during the 19th century. there was barely any opposition to slavery as practiced within the Muslim world.

Nation of Islam leader, Louis Farrakhan, while continuing to spew his vile racist and bigoted words against Christians and Jews, refuses to admit to what Islam has perpetrated down the dark centuries of mans’ inhumanity to his fellow man. As an African American, as an avowed Muslim and as a defender of Arab terrorism, his silence is hideously revealing.

Chanukah Guide for the Perplexed 2019 Ambassador (Ret.) Yoram Ettinger

1. Chanukah’s historical context is narrated in the four Books of the Maccabees, The Scroll of Antiochus and The Wars of the Jews. The Greek Empire was split following the death of Alexander the Great (323 BCE), who held Judaism in high esteem. In 175 BCE, the Syrian/Seleucid Emperor Antiochus (IV) Epiphanies – who claimed the Land of Israel – suspected that Jews were allies of his Egyptian enemy.  Therefore, he aimed to exterminate Judaism and convert Jews to Hellenism. In 169 BCE he devastated Jerusalem, massacred Jews and prohibited the practice of Judaism. The 166/7 BCE rebellion was led by the Hasmonean (Maccabee) family – Mattityahu, the priest, and his five sons, Yochanan, Judah, Shimon, Yonatan and Elazar – whose dynasty lasted until 37 BCE.

2. The first day of Chanukah – the holiday of light – is celebrated when daylight hours are equal to darkness, ushering in longer daylight hours – rising optimism.

3. The impact on the formation of the US spirit:

Supreme Court Justice, Louis Brandeis, December 1915: “Chanukah, the Feast of Maccabees…celebrates a victory of the spirit over things material… a victory also over [external, but also] more dangerous internal enemies, the Sadducees (the upper social and economic echelon); a victory over the ease-loving, safety-playing, privileged, powerful few, who in their pliancy would have betrayed the best interests of the people; a victory of democracy over aristocracy…. The struggle of the Maccabees is of eternal worldwide interest…. It is a struggle in which all Americans, non-Jews as well as Jews… are vitally affected…”

The Totalitarian Legacy of the Bolshevik Revolution The contributors to a new book resist “the great forgetting.” Mark Tapson

https://www.frontpagemag.com/fpm/2019/12/totalitarian-legacy-bolshevik-revolution-mark-tapson/

Two years ago, on the centennial anniversary of the Bolshevik Revolution in Russia that ushered in a century of mass murder and misery, the Trump administration declared a National Day for the Victims of Communism. The New York Times, meanwhile, predictably celebrated the blood-soaked milestone with a series of opinion pieces touting the many upsides of Communism, such as better orgasms for women. The series was titled, with stunning tone-deafness, “Red Century.”

Also on that anniversary in 2017, Bucknell University, a private liberal arts college in Lewisburg, Pennsylvania, held a symposium titled “Legacies of the October Revolution,” organized by Bucknell professor of sociology Alexander Riley and associate professor of English Alfred Kentigern Siewers. That symposium spawned an important new book titled The Totalitarian Legacy of the Bolshevik Revolution, edited by Riley and Siewers and featuring essays from three participating scholars. Contrary to the New York Times’ whitewashing, the book’s evaluation of the October Revolution is unequivocally damning.

“Now, a century later, the historical evidence on the nature and legacy of the Bolsheviks and the regime they established is indisputable,” writes editor Riley in the foreword, “Challenging Bolshevik Myth and the Poetry of Totalitarianism”:

Jamestown: Where the Empire Began Joe Dolce

https://quadrant.org.au/magazine/1964/winter/jamestown-where-the-empire-began/

Jamestown, Virginia, was the first permanent British settlement in the Americas. It was named in 1607 after King James I, son of Mary, Queen of Scots, King of England and Ireland, who also reigned as King James VI of Scotland.

The three types of colonies that the British established in the Americas were Charter Colonies, Proprietary Colonies and Royal Colonies. Jamestown originated as a Charter Colony, in which the King granted control to a local colonial government to establish the practical rules of day-to-day governance. A Proprietary Colony required private investment, and was frequently used to reward friends and allies of the King. A Royal Colony was administered by a governor appointed by the Crown, but Royal Colonies often had elected governments and were self-governing.

Spain, Portugal and France had already made inroads into the New World by explorers such as Christopher Columbus (1492), Amerigo Vespucci (1507) and the Spanish conquistador Don Hernán Cortés (1590), conqueror of the Aztecs and Incas. The enormous riches that Cortés discovered, particularly gold, inspired sponsorship of the early British expeditions by wealthy businessmen seeking to increase their fortunes.

Jamestown is a three-part, twenty-four-episode television mini-series produced by Carnival Films, the people behind Downton Abbey, and filmed in Hungary. Sam Wollaston, of the Guardian, wrote:

[Jamestown’s] certainly a goldmine from a storyteller’s point of view. There are all sorts of horrors here—the birth of the British empire and of modern America, war and slavery just round the corner. It’s an almost endless seam of stories, and the three recent arrivals, each with their own horrors and journeys, are a good route in.

Bernard Cornwell once said, “Most historical novels have a big story, and a little story—you flip them and put the little story in the foreground.”

In Jamestown, the big story is the cathartic transformation of the 1606 trading settlement of the Virginia Company (also known as the London Company)—initially chartered by King James, off the coast of Virginia between latitudes 34 and 41, as an investment, with the aim of discovering gold and silver—into a Crown Colony in 1624, while at the same time bestowing on it the right to self-government. This unusual hybrid, ironically, led to the birth of American democracy.

TEAR DOWN THIS WALL!

On Friday, June 12, 1987 in  West Berlin President Ronald Reagan called for the General Secretary of the Communist Party of the Soviet Union, Mikhail Gorbachev, to open the Berlin Wall, which had separated West and East Berlin since 1961″Mr. Gorbachev…Mr. Gorbachev, tear down this wall!”

On November 9, 1989 The Berlin Wall came down.

Impeachment and the American Grain Presidential inquisitions might yet become routine in a country at war with itself. Lance Morrow

https://www.city-journal.org/trump-presidential-impeachment

More than a century passed between the impeachment of Andrew Johnson in 1868 and the almost-impeachment of Richard Nixon in 1974. Since then, the intervals have been getting shorter—a sort of Doppler effect. It was only 24 years after Nixon’s resignation that Bill Clinton’s case came before the House of Representatives, and only 21 years after that that the impeachment investigation of Donald Trump began.

It seems possible that in the manic accelerations of the twenty-first century, impeachment may soon become routine. The nation is at war with itself. If Hillary Clinton had been elected in 2016, Republicans might have tried to impeach her. Indeed, if impeachment becomes a regular tactic of the opposition, America will have informally adopted a quasi-parliamentary system of governance. Impeachment will amount to a chronic, slow-motion vote of no confidence, staged now and then in intervals between the quadrennial elections that the Constitution intended.

No matter what the outcome of an impeachment, the process itself would, among other things, ensure that nothing much would get done in the way of the public’s business. That would, in fact, be the goal—to paralyze an enemy administration by putting the incumbent through the wringer. 

How would this serve the country? It would certainly be a quantum leap in partisan antagonism. In the past, Americans regarded impeachment as an extreme rarity, a sort of civic apocalypse. In the future, it might become merely another ritual of hardball politics.

I can think offhand of at least a half-dozen presidents who might have been impeached—but were not—for abuses of the public trust: I don’t mean that they necessarily should have been impeached, only that their enemies might have made a plausible case for it. Would Lincoln’s suspension of habeas corpus have been sufficient grounds? Could Woodrow Wilson have been impeached for ordering the racial segregation of workers in the Post Office and other federal departments? In the last months of his presidency, when he was incapacitated by a stroke, Wilson—or anyway, his wife Edith and his physician, Cary Grayson—concealed the facts of his grave medical condition from Congress and the American people. One way or another, he should have been removed from office. Franklin Roosevelt had a foxy way with the truth, and Republicans might have persuasively accused him of abuse of power in lying repeatedly—or anyway, in staging fancy misdirections—as he maneuvered America toward involvement in World War II.

Singapore pilot, 99, on wartime Hong Kong and being a Flying Tiger War veteran Ho Weng Toh has released a memoir of his years as a pilot for the First American Volunteer Group of the Chinese Air Force. by Dewey Sim

https://www.scmp.com/news/hong-kong

Ho Weng Toh, one of the last surviving members of the First American Volunteer Group of the Chinese Air Force, has published a memoir
He got to know tycoon Robert Kuok at Malaysia-Singapore Airlines in the 1960s and the latter remembers the ex-pilot as ‘Uncle Ho’

It has been almost eight decades since Hong Kong fell into the hands of Japanese forces during World War II, but war veteran Ho Weng Toh can still remember the fear that plagued the city.

One particular memory that stands out for the 99-year-old was seeing Kai Tak Airport – Hong Kong’s international gateway from 1925 to 1998 – go up in flames in front of him.

“From the balcony, I had a clear view of the Kai Tak Airport … The airport had always been a pleasant sight for me. That day, it was not,” said Ho, who was born in Ipoh, Malaysia, but was studying at the University of Hong Kong at the start of the war.

“Above the airport were plumes of black smoke rising up to the sky.”

Japanese aircraft bombed the airport and other areas in Kowloon in December 1941, when Ho was living in HKU’s May Hall hostel, with – as he recounts – a valet who would make his bed and polish his shoes.

In a newly released 312-page book titled Memoirs of a Flying Tiger: The Story of a WWII Veteran and SIA Pioneer Pilot, Ho describes the Japanese occupation as a “very fearful period” and tells of how he went on to sneak supplies to prisoners of war. Eventually, he fled Hong Kong for mainland China, managing to evade capture by Japanese troops hot on his heels.

As part of the Flying Tigers, Ho trained in various places, including Kunming, India and Colorado. He eventually took part in several missions during the war flying the B-25 bomber, aimed at destroying Japanese warehouses and routes to cripple their advance.

DECEMBER 8, 1941

Here is the complete text of President Roosevelt’s
8 December 1941 address to Congress:

Yesterday, December 7, 1941 — a date which will live in infamy — the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.

The United States was at peace with that nation, and, at the solicitation of Japan, was still in conversation with its government and its Emperor looking toward the maintenance of peace in the Pacific.

Indeed, one hour after Japanese air squadrons had commenced bombing in the American island of Oahu, the Japanese Ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And, while this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or of armed attack.

It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by false statements and expressions of hope for continued peace.

The attack yesterday on the Hawaiian Islands has caused severe damage to American naval and military forces. I regret to tell you that very many American lives have been lost. In addition, American ships have been reported torpedoed on the high seas between San Francisco and Honolulu. CONTINUE READING

Thank the Pilgrims One great and obvious gift the Pilgrims gave us was the lesson in gratitude, with this national holiday of Thanksgiving, that unites the entire country. Karin McQuillan

https://amgreatness.com/2019/11/27/thank-the-pilgrims/

I’ve loved the Pilgrims ever since I was a child. They feel like family to me, perhaps because my own father fled religious persecution of the Jews by the Communists in the Soviet Union, and my mother’s grandparents escaped for religious freedom from Czarist Russia. Like the Pilgrims, they embraced America as the Promised Land.

As an adult, I love the Pilgrims in a deeper way the more I learn about them. I cling to them with a fierce loyalty because it was their legacy that set America on the right track, this country I revere and love so much, and for which I am so grateful .

One great and obvious gift the Pilgrims gave us was the lesson in gratitude, with this national holiday of Thanksgiving, that unites the entire country.

If you are curious about the Pilgrims—why they came to America, the steps of their journey, their feelings as they approached our shores that first day, how they survived, what the first Thanksgiving was like—ask a Pilgrim. We have the answer to all these questions directly from Edward Winslow and William Bradford in 1622, two years after they arrived on the Mayflower. Their book, called Mourt’s Relation, is available free on the web. I’ve started a family tradition of reading favorite excerpts on Thanksgiving. It makes the holiday deeply meaningful.

We’re often told that America was founded on secular Enlightenment ideals. That answer gets partial credit. The literal founding of the country was centuries before the Enlightenment happened. It is the Pilgrims who planted our deepest roots. Their legacy is political, ethical and characterological as well as religious. These virtues and institutions  are all inextricably linked, then as now. The Puritans and other religious separatists formed the bedrock instincts and institutions that have made this country great and good.

Puritan values and political beliefs did not end as their prosperous children relaxed religious strictures on daily life. The legacy was not diluted, but expanded as other religious groups followed the Pilgrims in coming to America for religious freedom.