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HISTORY

The Adventures of Commodore Levy, U.S.N. William Bryk *****

https://www.splicetoday.com/writing/the-adventures-of-commodore-levy-u-s-n

A sailor of great professional skill and courage, he was proud, arrogant, and self-righteous.

Born April 22, 1792 (Nissan 30, 5552), Uriah Phillips Levy was 10 years old when he ran away to sea. He returned two years later, as he’d promised his mother, to prepare for his bar mitzvah. Then he apprenticed to a Philadelphia ship owner. In our day of wooden men and iron ships, “learning the ropes” is a cliché. To Levy, it was life and death. A square-rigger has more than 200 ropes (called lines), each has a name and a function, and Levy had to know them all. To confuse a clew line with a halyard, or a lee brace with a weather backstay, could mean a dismasted ship and the endangerment of all aboard her.

Within nine years, as Levy wrote, “I passed through every grade of service—cabin boy, ordinary seaman, able-bodied seaman, boatswain, third mate, second mate, first mate, to that of captain…” In 1809, while on shore leave in Tortola, a British press gang seized him. He was carrying his papers. However, a Royal Marine sergeant sneered, “You don’t look like an American to me. You look like a Jew.” Levy replied, “I am an American and a Jew.” “If the Americans have Jew peddlers manning their ships, it’s no wonder they sail so badly,” the Royal Marine replied. Levy hit him full in the face. Hitting a Royal Marine in the face is almost invariably a mistake. When Levy came to in the brig of HMS Vermeer, the officer of the watch was shoving a New Testament at him and demanding he swear himself into the Royal Navy. Levy refused, saying, “I am an American and I cannot swear allegiance to your king. And I am a Jew, and do not swear on your testament, or with my head uncovered.” Somehow, he gained an audience with Admiral Sir Alexander Cochrane, who agreed that his papers were valid and ordered him released.

In 1811, at 19, he became master and part owner of the brig George Washington. He nailed a mezuzah outside his cabin door, a small box containing Biblical verses that signified his cabin was a Jewish home. When the United States declared war on Great Britain in 1812, Levy entered the U.S. Navy as a sailing master. Levy was captured when his ship was taken by a British warship. He was imprisoned at Dartmoor for 16 months, during a winter so cold the Thames froze solid to the bottom. He learned French and fencing; he failed only in organizing a congregation among the prisoners for want of a minyan, the traditional quorum of 10.

Christopher Columbus: A Progressive Tool for Discrediting America The Left’s vicious assault on American history ensues. Bruce Thornton

https://www.frontpagemag.com/fpm/2019/10/legacy-christopher-columbus-bruce-thornton/

The recent attacks on historical monuments by the “woke” progressive Philistines, and the New York Times’s “1619 Project” aimed at rewriting America’s history as a racist plot, are just the latest in the left’s long assault on American history. Long before this current iconoclasm, Christopher Columbus has been the arch-villain in the left’s Orwellian revision of American history as peculiarly and irredeemably evil from its birth.

Attacking and demonizing American history predates the current frenzy of revisionism and virtue-signaling, for it is one of the progressive left’s favorite tools for undermining the patriotic solidarity that binds us together and undergirds our political order.

This long assault on America’s founding and exceptionalism has been a weapon of the left for weakening the US’s most successful and powerful enemy. The left can never forgive the US for achieving “prosperity, power, the tendency towards uniformity of economic conditions,” as Raymond Aron pointed out in 1957, “by private initiative, by competition rather than State intervention” and the “revolutionary code.” The left has to discredit America’s foundations in order to show that its success has come at too great a price––the institutionalization of racist oppression and inequality that has created “white privilege” and “white supremacism.” What better place to start than with Christopher Columbus, who began the evil colonization of and genocide against the innocent American peoples? And Columbus’s most malign heir has been the United States.

Sukkot (Feast of Tabernacles) guide for the perplexed, 2019 Amb. (Ret.) Yoram Ettinger

Based on ancient Jewish sages, October 10, 2019, https://bit.ly/2OBJ3Nw 

1. US-Israel special ties are highlighted by Columbus Day (October 14, 2019), which is always celebrated around Sukkot (October 13-20, 2019). According to “Columbus Then and Now” (Miles Davidson, 1997, p. 268), Columbus landed in America on Friday afternoon, October 12, 1492, the 21st day of the Jewish month of Tishrei, in the Jewish year 5235, on the 7th day of Sukkot, Hosha’na’ Rabbah – a day of special universal deliverance and miracles.  Hosha’ (הושע) is “deliverance” in Hebrew; Na’ (נא) is the Hebrew word for “please” and Rabbah (רבה) is “The Sublime.”  The numerical value of Na’ in Hebrew is 51 (נ – 50, א – 1), and the celebration of Hoshaa’na’ Rabbah is on the 51stday following Moses’ ascent to Mt. Sinai.

2. the 3rd Jewish pilgrimage holiday (following Passover and Shavou’ot – Pentecost) has been celebrated for the last 3,300 years, commemorating the Exodus, the 40 years of wandering in the Sinai Desert, the construction of the Holy Tabernacle and the victories along the way into the Land of Israel. It reaffirms faith in God, reality-based optimism, gratitude for the Ingathering and the harvest. Sukkot reminds people of human limitations and (its humble structure) emphasizes the importance of humility. Humility is a central message of Sukkot, as demonstrated by the seven day relocation from one’s permanent residence to the temporary, humble, wooden Sukkah (booth).

3. Sukkot ( in Hebrew) is named after the first stop during the Exodus from Egypt, the town of Sukkota (סוכותה), as documented in Exodus 13:20-22 and Numbers 33:3-5.  Itcommemorates the transition from nomadic life in the desert to permanence in the Promised Land; from oblivion to deliverance; and from the spiritual state-of-mind during the High Holidays to the mundane of the rest of the year. 

Back Story to Hollywood’s Anti-Trump Blacklist Recalling the director who pushed back at the Hollywood Left — and was glad he did. Lloyd Billingsley

https://www.frontpagemag.com/fpm/2019/09/back-story-hollywoods

Debra Messing and Eric McCormack, billed as “co-stars” of something called Will & Grace, have called for the “blacklisting” of those attending fundraisers for President Trump. As the Washington Examiner put it, this was “so that Hollywood Democrats could refuse to work with them in the future.” As RT.com had it, this drew “natural comparisons to the late Sen. Joe McCarthy’s efforts in the 1950s to rid Hollywood of ‘Communist sympathizers.’” These efforts might pack more clout if they had the history right.

The primary investigator of Communism in Hollywood was a House committee that started with a probe of fascism during the 1930s, and as William F. Buckley said, should have been called the Committee to Investigate Fascism and Communism. It wound up being called the House Committee on Un-American Activities and after World War II, congressional sleuths were after Communist International (Comintern) agent Gerhart Eisler, whose brother Hanns Eisler was a composer in Hollywood.

When HCUA reps showed up there, that caught the attention of many in the dream factories. As Budd Schulberg noted, the Communist Party was the only game in town during the 1930s and 1940s. The CPUSA controlled unions that read incoming scripts and trashed the work of conservative writers. The Party also smeared and blacklisted actors they didn’t like and attacked them directly during the violent studio strikes and jurisdictional disputes following World War II. The chief anti-Communists were liberal Democrat union leaders such as Ronald Reagan of the Screen Actors Guild and Roy Brewer of IATSE, the International Alliance of Theatrical Stage Employees. 

Reagan was one of the “friendly” witnesses before an HCUA hearing in Washington in November of 1947. The “unfriendly” witnesses, originally 19, were pared down to the “Hollywood Ten,” including Stalinist screenwriters Dalton Trumbo and John Howard Lawson, CPUSA straw boss in the talent guilds. Defiant studio heads proclaimed they would not fire Communists but changed their minds after the hearings.

That was the origin of the “Hollywood Blacklist” legend, and it all took place before Joe McCarthy was any kind of player. Senators do not serve on House committees and McCarthy never had anything to do with Hollywood. His wild, accusatory style did great harm to anti-Communists, particularly the liberal Democrats among them. Anybody who raised any concern about Communism could be smeared with “McCarthyism,” a preferred incantation of the Left for decades. (Although it is crucial to stress that McCarthy’s cause, not his style, was legitimate and has been vindicated.)

No, Jonathan Haidt is Not Like a Slavery Apologist written by Adam Rowe

https://quillette.com/2019/09/04/no-jonathan-haidt-is-not-like-a-sla

Eve Fairbanks, in an essay for the Washington Post, argues that many of the writers on the so-called “reasonable right,” a group that includes such seemingly benign figures as Bari Weiss and Jonathan Haidt, are making many of the same arguments and using much the same language as proslavery advocates in the American South:

The reasonable right’s rhetoric is exactly the same as the antebellum rhetoric I’d read so much of. The same exact words. The same exact arguments. Rhetoric, to be precise, in support of the slave-owning South.

Fairbanks follows this breathless announcement by acknowledging that she is not accusing anyone of defending slavery, and that includes, weirdly enough, actual antebellum proslavery writers. “Proslavery rhetoricians talked little of slavery itself,” she writes. “Instead, they anointed themselves the defenders of ‘reason,’ free speech and ‘civility.’” This is a bit like smearing someone as a Nazi, then qualifying it with the claim that overt anti-Semitism was really quite atypical of Nazism. In her characterization of proslavery thought, Fairbanks has taken a line that not even the most stalwart member of the Daughters of the Confederacy would care to defend. It is, well, an exact inversion of the truth.

In one sense, the argument is too silly to merit a serious response. The fact that defenders of slavery have in the past appealed to reason and civility no more discredits anyone who appeals to those values than the Nazis’ love of calisthenics discredits anyone who exercises. But the essay does raise, in an absurd, wrong-headed way, an interesting question about the fate of civility and free speech in a society that no longer operates on shared moral premises.

Free speech principles were often at stake in the antebellum controversy over slavery.

The Frankfurt School and the Allure of Submission Published by Matt McManus

https://quillette.com/category/politics/

When Fascism came into power, most people were unprepared, both theoretically and practically. They were unable to believe that man could exhibit such propensities for evil, such lust for power, such disregard for the rights of the weak, or such yearning for submission. Only a few had been aware of the rumbling of the volcano preceding the outbreak.
~Erich Fromm

Since at least the advent of modernity and liberalism, tremendous emphasis has been placed on the importance of human freedom. For classical liberal thinkers like Immanuel Kant, freedom was the fundamental characteristic of human beings; at the center of all our practical moral action. The American and French Revolutionaries both invoked the infringement of liberty to justify the overthrow of existing tyrannical orders. And, today, political culture is saturated with references to the importance of making choices, living life as one see’s fit, and non-coercion by the state. Socialists in the Jacobin and conservatives at the National Review debate what is really necessary to secure freedom, but none disputes its importance.

Each of these positions relies upon the belief that human freedom is either basic to our nature, essential for the realization of our moral potential, or both. But if this is true, then what explains the appeal of totalitarianism? One of the great intellectual efforts undertaken in the aftermath of the Second World War was to try and figure out why so many people would willingly surrender their freedom, and even exult in submission, in order to commit murder on a hitherto unprecedented scale. Countless artists, philosophers, sociologists and economists have provided explanations. One of the deepest accounts come from the critical theorists of the Frankfurt School, who had a dark and melancholic interpretation of what happened.

The Human Yearning for Submission

Clarifying the Palestine Saga Yoram Ettinger

https://bit.ly/2lYTD4F

The Palestinian leadership is rehashing the notion that Palestine has been Arab/Muslim from time immemorial. But, is such a claim consistent with historic documentation?

According to Brown University Prof. David Jacobson, “the Greek Palaistine and the Latin [Rome] Palaestina… appear to refer not to the Land of the Philistines [Pleshet in Hebrew], but to the Land of Israel…. The Philistines [Plishtim in Hebrew] arrived on the eastern coast of the Mediterranean from Greece or Cyprus in approximately the 13th century BCE…. The Israelites’ traditional foes, the Philistines lived in a small area along the Mediterranean coast south of what is today Tel Aviv, an area that embraced the five towns of Gaza [hometown of Delilah], Ashdod, Ashkelon, Gath [hometown of Goliath] and Ekron….

“As early as the Histories of Herodotus [the Greek founding father of Western historians] written in the second half of the 5th century BCE, the term Palaistine is used to describe not just the [Philistines’] geographical area, but the entire area between Phoenicia and Egypt – in other words, the Land of Israel [including the Judean Hills, referred to by some as the ‘West Bank’]…. Like Herodotus, Aristotle [along with his teacher, Plato, the founding fathers of Western philosophers] gives the strong impression that when he uses the term Palestine, he is referring to the Land of Israel…. In the 2nd century BCE, a Greek writer and historian Polemo of Ilium made a similar link between the people of Israel and Palestine….   

“The early 1st century Roman poet, Ovid, writes of ‘the seventh day feast [the Sabbath] that the Syrians of Palestine [the Hebrews] observe….’ Another Latin poet, Statius, and the writer Dio Chrysostom use ‘Palestine’ and ‘Palestinian’ in the same sense….
“Likewise the early 1st century CE Jewish philosopher, Philo of Alexandria, occasionally, uses the name Palestine when referring to the Land of Israel….

“’Palestine’ is the Greek equivalent of ‘Israel.’”  The Greek word ‘Palaistine’ is remarkably similar to the Greek ‘Palaistes’, meaning ‘wrestler’…. The name ‘Israel’ arose from the incident in which Jacob [the Patriarch] wrestled with an angel (Genesis 32-25-27).  Jacob received the name Israel because he wrestled successfully (sarita’ in Hebrew) with the Lord (El in Hebrew)…. 

The Ghosts of World War II By Victor Davis Hanson

https://pjmedia.com/victordavishanson/the-ghosts-of-world-war-ii/

World War II ended 74 years ago. But even in the 21st century, the lasting effects endure, both psychological and material. After all, the war took more than 60 million lives, redrew the map of Europe and ended with the Soviet Union and the United States locked in a Cold War of nuclear superpowers.

Japan and South Korea should logically remain natural allies. Both are booming capitalist constitutional states. Decades ago both nations emerged from devastating wars. And in pacifist fashion they vowed never to suffer such mass carnage again.

Both nations are staunch allies of the United States. They are likewise similarly suspicious of their neighbor, aggressive communist China, which threatens their economies and security. Yet Tokyo and Seoul are now more adversaries than democratic allies, and they are locked in a bitter fight. In their acrimony over trade and past war reparations, neither can forget World War II.

South Koreans continue to press for more reparations to atone for the horrific treatment of the Korean Peninsula by Japanese occupiers and imperialists. Imperial Japan stripped Korea’s natural resources and exported thousands of Korean women to war zones to be raped by Japanese troops.

A Bad Deal, 80 Years Ago

The wealthier that South Korea becomes, the more an ascendant Seoul begins to rival — and worry — Tokyo. And the more distant World War II becomes, the more Japan and South Korea relive their bitter shared wartime past.

The United States has had difficulty forming a Pacific alliance of containment against a bellicose China. Australia, the Philippines and Southeast Asian nations fear Chinese aggression. But they also share bitter memories of merciless Japanese imperialism that killed as many as 15 million Chinese — the vast majority of them civilians.

In their minds, our allies know China is the chief threat. But in their hearts, even now they can’t quite forget how their ally Japan once committed genocide throughout the region.

Five Things They Don’t Tell You about Slavery By Rich Lowry

https://www.nationalreview.com/2019/09/five-things-they-dont-tell-you-about-slavery/

It didn’t begin or end in the United States.

The same people most obsessed with slavery seem to have little interest in the full scope of its history.

There has been an effort for decades now — although with new momentum lately, as exemplified by the New York Times’ 1619 project — to identify the United States and its founding with slavery.

To the extent that this campaign excavates uncomfortable truths about our history and underlines the central role of African Americans in our nation, it is welcome. But it is often intended to undermine the legitimacy of America itself by effacing what makes it distinctive and good.

Yes, slavery and racial prejudice were our great original sins. It would have been better if we had, like the British, been leaders against the slave trade and for abolition (the representation of slaveholders in Congress and the rise of King Cotton forestalled this). But we didn’t invent slavery, even in its race-based form.

Slavery didn’t make us unique, which is obvious if we consider its history in a little broader context. Critics of the American Founding don’t like to do this because it weakens their case and quickly brings them up against politically inconvenient facts that they’d prefer to pass over in silence.

Let’s dwell, then, on a few things they don’t tell us about slavery. None of these are secrets or are hard to find, but they are usually left out or minimized, since they don’t involve self-criticism and, worse, they entail a critical look at societies or cultures that the Left tends to favor vis-à-vis the West.

None of what follows is meant to excuse the practice of slavery in the United States, or its longevity. Nor is it to deny that the Atlantic slave trade was one of history’s great enormities, subjecting millions to mistreatment so horrifying that it is hard to fathom. But if we are to understand the history of slavery, it’s important to know what happened before 1619 and what happened elsewhere besides America.

Zinns of Omission Mary Grabar definitively discredits America’s top history textbook. Bruce Bawer

https://www.frontpagemag.com/fpm/274799/zinns-omission-bruce-bawer

Perhaps the nicest thing you can say about Howard Zinn’s People’s History of the United States is that it shows that even in the era of the Internet a book can continue to have an immense social impact. In Zinn’s case, however, that impact could hardly be more dangerous. Published in 1980, Zinn’s book has for some time been, as Mary Grabar notes in her definitive new study of it, Debunking Howard Zinn, both the bestselling trade history of America and the bestselling American history textbook. When Zinn wrote it, he intended it to provide a skeptical (shall we say) alternative to previous accounts of US history, which Zinn, hardcore America-hater that he was, saw as excessively pro-American. Today, Zinn’s book isn’t just an insidious alternative; it is the reigning book in the field, and its once alternative take on US history has become received wisdom on the establishment left. Not a few of the students who read the book years ago when they were college students, and who fell for Zinn’s take on US history hook, line, and sinker, are now teachers who are using the same book to indoctrinate their own charges.

Many of us have been aware for years of Zinn’s perfidious influence – and have fretted over it in print. But to read Grabar is to realize that the situation is even worse than many of us thought – and to learn things about Zinn that one didn’t know before. One of the things I learned from Grabar is that Matt Damon – who, in the 1997 movie Good Will Hunting (which he co-wrote and starred in) worked in a plug for Zinn’s book that gave it a major boost – grew up with Zinn as a neighbor and was sucked in by People’s History by the age of ten.