After a Muslim immigrant from Uzbekistan murdered eight people on a bike path in New York, the usual “expert” pundits and commentators began recycling the same clichés they always use to avoid a hard, uncomfortable fact: these killings are perpetrated by Muslims who are faithfully following fourteen centuries of Islamic precept and practice.
Sixteen years after 9/11 we still don’t get the reality of Islamic jihad.
Indeed, we can’t even get simple facts straight. The NYC terrorist’s cry of Allahu Akbar, the traditional Muslim battle-cry, is consistently mistranslated. As Robert Spencer has repeatedly pointed out, the phrase does not mean “God is great,” an equivalent, as Senator John McCain has claimed, of “Thank God.” Rather, it means “Allah is greater.” Using the mistranslation obscures the triumphalist intolerance at the heart of Islam. Since the 7th century, Muslims have gone to war for the same reason Mohammed did: “I was ordered to fight all men until they say, ‘There is no god but Allah.’” Allah is “greater” because all other gods are “idols” or, as with Christians and Jews, distortions of Allah and his revelation to Mohammed. Hence jihad, the effort to “slay the infidels wherever you find them” until Islam and sharia law––practiced by the “best of nations,” as the Koran says, “raised for [the benefit of] men” –– comprise the sole legitimate political-social order for all of humanity.
Having misinterpreted the jihadist war-cry, these same commentators then try to separate the jihadist from the vanguards of modern jihadism such as ISIS. Despite his frank boasts of allegiance to ISIS, or the thousands of videos and photos on his cell phone including beheadings, or his request for an ISIS flag in his hospital room, we continue to hear that he is a “lone wolf,” a “self-radicalized” anomaly much like the Las Vegas mass murderer. Hence the progressive apologists retreat into the psychological analyses that have replaced philosophy and religion in the secular West. Rather than sacred scripture and doctrine, rather than glorious Muslim history and Koranic injunctions, now social conditions and mental derangement must account for this act.
So according to The New York Times, the Uzbek jihadist is the product of a “rootless life,” a neurotic with a “monster inside.” How could he be a Puritanical fundamentalist? He cursed, liked fancy clothes, and showed up late to mosque services. The Wall Street Journal reports that he was a homesick momma’s boy. As The New Republic put it, he is just a “desperate soul” vulnerable to the propaganda of ISIS, the latest in a string of mass murderers who suffer from a mental disorder, one weaponized by mass gun ownership, violent jingoism, and the “politics of fear.”
Hence after the attacks the widespread false analogy with the Las Vegas shooter. Mostly this trope was an excuse to bash Trump for his different responses to the attacks. But beyond that is the same assumption that only psychological dysfunction could explain why someone would brutally run-down bikers and pedestrians. Yet the falseness of the analogy is obvious: The Las Vegas shooter did not have a worldwide virtual community of like-minded believers inspiring and counseling Muslims to inflict murder and mayhem on unbelievers. He did not have a historical precedent in the long record of Islamic violence and aggression. He did not have several models for his crimes like the Muslims using vehicles for murder in London, Nice, Barcelona, Stockholm, Berlin, and Israel. He did not have a belief system in which such violence is enjoined as a command of God and a mark of righteousness. He did not shout “Thank God” as he mowed down his victims. He did not believe that his acts would turn him into a martyr destined for a life of eternal pleasure. He had no global organization eager to take credit for his deeds.
