The Movimiento Estudiantil Chicano de Aztlán (MEChA), or “Chicano Student Movement,” describes itself as an organization that urges young Chicanos (people of Mexican ancestry living in the United States) to use “higher education” and “political involvement” to promote “cultural and historical pride,” “liberation,” and “self-determination” among their people. In practice, MEChA aggressively promotes anti-Americanism and anti-white hatred by relentlessly stoking the fires of racial and ethnic grievance among Latino students.
MEChA’s roots can be traced back to the Chicano Movement of the late 1960s, which emphasized “brown pride” while rejecting “acculturation and assimilation” into the American mainstream. In that milieu, the first National Chicano Youth Liberation Conference, organized by an entity called Crusade for Justice, was held in Denver, Colorado in March 1969. Participants in this conference drafted the basic premises for the “Chicana/Chicano Movement” in a seminal document titled El Plan Espiritual de Aztlán (EPEA), which today is required reading for all members of MEChA’s various chapters.
The term “Aztlán” refers to the territory in the Southwestern United States—including California, Arizona, Texas, New Mexico, as well as parts of Nevada, Utah, and Colorado—that Mexico ceded to the United States in 1848 via the Treaty of Guadalupe de Hidalgo. But Mexican separatists consider this region to be part of a mythical Aztec homeland that was stolen from its rightful owners. Proceeding from that premise, MEChA rejects the notion that any Chicano can be considered an illegal immigrant. A popular slogan that surfaces at many MEChA rallies is: “We didn’t cross the border. The border crossed us.”
Claiming that “Aztlán belongs to those who plant the seeds, water the fields, and gather the crops and not to the foreign Europeans,” EPEA stipulates that the “Chicanas and Chicanos of Aztlán” are a “sovereign” and “indigenous people” who are “not subject to a foreign culture,” and are now “reclaiming the land of our birth (Chicana/Chicano Nation).” It sees the “bronze (Chicana/Chicano) Nation” as “a union of free pueblos” whose “cultural values strengthen our identity as La Familia de La Raza.
Following the tenets of EPEA, MEChA denounces “the brutal gringo invasion of our territories,” and it vows to “struggl[e] against the foreigner ‘gabacho’ [a pejorative term for an English-speaking, non-Hispanic] who exploits our riches and destroys our culture.” MEChA’s exclusionary racial attitudes are summarized in the organization’s slogan: “Por la Raza, todo. Fuera de La Raza, nada.” (“For the race, everything. Outside of the race, nothing.”)