https://quadrant.org.au/magazine/2019/09/the-epochal-challenge-of-mass-immigration/
Wolfgang Kasper is an emeritus Professor of Economics. This is an edited version of an address to a meeting of the Mont Pèlerin Society in Fort Worth, Texas, in May. Professor Kasper thanks Regine Kasper, Jeff Bennett (Canberra), Václav Klaus (Prague), Stefan Markowski (Warsaw and Canberra), Tom Sowell (Stanford) and many attendants at the Fort Worth gathering for their comments, but of course retains all responsibility for judgments and errors.
Allow me to begin on a personal note. When I was a child, my family was “ethnically cleansed” and, soon after that, we became refugees because my father had to flee for his liberty from the Soviet effort to “harvest” German engineers for the post-war reconstruction of the Russian Fatherland. Later, we became migrants. As an adult, I have been a guest worker in half a dozen countries. And over the past forty-six years I have lived in Australia, the country with the biggest share of foreign-born residents, bar Israel.
I therefore claim to know a thing or two about migration.
Migration and integration
The most important thing I know is that one cannot and must not discuss the act of migration without considering the subsequent process of integration. To me, integration means that the newcomers must make every effort to learn the host community’s rules of conduct in the public domain, and obey them. What meals they cook at home, to what gods they pray—that is left to their own private choice. Integration, though personally gratifying and potentially rewarding, is a huge challenge. It touches on deeply held feelings of personal identity and demands the adaptation of normally persistent cultural norms[1].
Insisting on the newcomers adopting the habits and modes of public behaviour of the host community is not racist. Racism is abhorrent, because it amounts to discrimination according to what we have been given by nature, characteristics which we cannot change. By contrast, habits and modes of behaviour come from nurture; they are cultural features, which are learnt and can be relearnt.
In this article I shall use the shorthand “the West” to describe the countries of Western Europe, North America and Australasia, which are the three pillars of Western civilisation. By and large, they are democratic and have capitalist market economies. I shall speak summarily of “the South” when I refer to Africa, the Middle East, South Asia and Latin America, namely the regions that are the main sources of the new mass migration.