Not only is rhetoric like this from Jordan-approved Imams a clear-cut violation of the Convention on the Prevention and Punishment of the Crime of Genocide (which makes incitement to genocide a crime), Jordan’s tolerance for anti-Jewish and anti-Western rhetoric at the site is a violation of the treaty signed between Israel and Jordan in 1994.
“Allah called them ‘infidels’ so why should I be ashamed to call them that?… There is only one kind of punishment for those people: to stop them, to wreak vengeance upon them, and to teach them a lesson. This is not achieved through tolerance, negotiations, or kindness.” — Palestinian Imam Issam Amira, using the Al Aqsa Mosque, June 18, 2016.
In the United States, landlords who allow their tenants to use a property for criminal enterprises, such as the sale or manufacture of drugs are liable to having their property seized in a process called “asset forfeiture.” Maybe a similar process needs to be applied to Jordan’s custodianship of the Temple Mount, for clearly, the Hashemite Kingdom is not serious about preventing the site from being used for criminal incitement against Jews and Westerners.
When ISIS put a Jordanian Air Force pilot into a cage, poured gasoline on him, set him on fire and broadcast a video of the gruesome murder on the internet in February 2015, the Jordanian government responded decisively. It hanged two jihadists affiliated with Al Qaeda and broadcast images of Jordan’s monarch, King Abdullah II, wearing military fatigues to highlight Jordan’s participation in an American-led coalition that engaged in bombing raids against the terror organization. The Jordanian press office also publicized the king’s promise to exact revenge on ISIS for the murder of the pilot, Mouath al-Kasaesbeh, via a statement that was quoted in countless outlets.