With Islamist forces waiting to take advantage of any power vacuum, the area would plunge into Somalia-like chaos.Much has been written about the “two state solution” (TSS) or “two states for two peoples” (TSTP) as the path to resolving the conflict between Israel and Arab and Muslim countries and Palestinians, but at the same time there appears to be little understanding of why it consistently fails. It fails because it is focused on territory, Palestinian statehood, rather than ideology – Palestinian nationalism and Palestinianism, the belief that Jews have no right to a state and that Jewish nationalism, Zionism, is anathema and that Jewish history is a fraud.
The idea of separating Israeli Jews and Arab Palestinians into two separate states is logical, but practically it involves other issues which remain obstacles. Supporting Palestinian statehood, therefore, without including a resolution of or reference to other problems prevents a rational, comprehensive approach to finding a realistic solution.The principle behind the TSS/TSTP seems simple: since Arabs don’t want to live under Israeli rule and Israelis don’t want to rule over them, give them a state in all or most of Judea and Samaria (the “West Bank”), the Gaza Strip and eastern Jerusalem.
Jews would be expelled from the Arab Palestinian state and not permitted to live there, but Israeli Arabs would remain in Israel as citizens. A population transfer/ethnic cleansing would occur in only one state.
Granting statehood, however, depends on resolving all other issues which were included in previous “peace plans” and agreements such as the Oslo accords: 1) ending the conflict, ending violence and incitement; 2) ending all claims against Israel, abandoning “the Nakba” (the catastrophe, Israel’s establishment); 3) ending the “Palestinian Right of Return” of refugees and their descendants to Israel; 4) shared status of the Temple Mount and Jewish rights in eastern Jerusalem and the Old City; 5) continued IDF presence in the Jordan Valley and other strategic areas; 6) land swaps to include areas of major settlement; 7) access to all holy sites; and 8) recognizing Israel’s right to exist as the nation-state of the Jewish People and its historical and religious connection to the land of Israel and the Temple Mount.