RUTHFULLY YOURS

Musbah Abu Sbeih is now the latest “hero” of many Palestinians and not only his family. He is being hailed as a “brave” man and a “hero” because he woke up in the morning, grabbed an M-16 assault rifle and set out on a mission to kill as many Jews as possible.

These calls have come not only from Hamas and Islamic Jihad extremists, but also from “moderate” leaders such as Palestinian Authority President Mahmoud Abbas and his Fatah faction.

“We bless every drop of blood that has been spilled for Jerusalem, which is clean and pure blood, blood spilled for Allah, Allah willing. Every martyr will reach Paradise and everyone wounded will be rewarded by Allah.” – Mahmoud Abbas, Palestinian leader.

As holders of Israeli ID cards, they were even entitled to drive cars with Israeli plates, which is what Abu Sbeih took advantage of to carry out his attack in Jerusalem. His family owns at least two homes in the city and are considered middle-class. Still, this did not stop Abu Sbeih from setting out on his deadly mission. And it did not stop his family members from celebrating the attack.

This is the inevitable result — as in the Spanish Inquisition, the French Revolution, the Turkish Genocide of the Armenians, Rwanda, Darfur, or Nazi Germany — of the poisoning of a people.

The family of Musbah Abu Sbeih say they are “very proud” of what their 40-year-old son did. So are many Palestinians representing all walks of life in Palestinian society. Members of his family, including his parents and daughter, have appeared on too may TV stations to keep track of to commend Abu Sbeih. They have even gone out onto the streets to hand out sweets in jubilation over the terror attack that he carried out in Jerusalem this week, which resulted in the death of a 60-year-old grandmother and a 29-year-old police officer.

There is not a single issue associated with the UN- a tribunal for tyrants and war criminals- that does not bash Israel. rsk

TEL AVIV—The United Nations’ cultural agency on Thursday passed a draft resolution that played down Jewish ties to religious sites in Jerusalem, in a decision Israel called “absurd.”

The resolution from the United Nations Educational, Scientific and Cultural Organization, or Unesco, heavily criticized Israel’s actions toward holy sites in Jerusalem’s Old City.

The resolution omitted the Jewish name for a shrine holy to both Jews and Muslims. Instead, it referred to what Jews call the Temple Mount as the Haram Al-Sharif, as it is known to Muslims.

A 58-member committee passed the draft resolution, put forward by Arab states at meeting in Paris, according to a person familiar with the matter who spoke on the condition of anonymity as the resolution isn’t official yet.

It will be referred to Unesco’s executive board for formal approval next week and isn’t expected to be challenged, the person said.

Israeli Prime Minister Benjamin Netanyahu said the failure to acknowledge the Jews’ connection to the Temple Mount was “absurd” and called the U.N. and Unesco a “moral farce.”

“What’s next? A Unesco decision denying the connection between peanut butter and jelly? Batman and Robin? Rock and roll?” he said in a statement posted to Facebook.

Its 27th September 2016. Summer is over and the new academic year begins. Across the country, political activists such as those in the SOAS Palestinian society hold ‘freshmen’ sessions to attract new recruits to their cause. Everyone knows SOAS is important to BDS and Palestinian activism. When you walk into SOAS you enter the BDS UK student stronghold. But I am used to being inside the SOAS halls now. The atmosphere and venomous tone no longer intimidate me. I come so often they should consider presenting me with a special award.http://david-collier.com/?p=2315

Today’s talk, was part of a BDS workshop for new recruits. The person leading the talk was Riya Hassan, a SOAS alumni, who now works for the BDS central committee. Although she didn’t tell the crowd, Riya was apparently born in Lakiya (Laquia) in the Negev. That being the case, Riya failed to tell the audience that she is one of the only Arabs in the Middle East who can vote. Part of the most liberated Arab community in the entire region.

The format is typical of a BDS recruitment session. They spend the first 30 minutes or so, engaging with the crowd, asking them what they already know of BDS, where they are from, why they are here and most importantly what criticisms of BDS they have heard.

Then Riya began to speak. The first thing that Riya wanted to impress on those listening was that:

“BDS is a tactic. A tactic within a broad spectrum of tactics that an indigenous people who are fighting for liberation deploy”.

BDS: Flattening the conflict

This means that to understand BDS we need to recognise it is not alone, but rather part of the arsenal. It lines up alongside Hamas rockets, knives, suicide belts and terror tunnels, Arab violence, another ‘tactic’ that is ‘deployed’ to destroy Israel. Like ‘lawfare’ or attempts to delegitimise Israel at the UN, BDS does not oppose violence, it operates alongside it.

Riya is desperate to skip to talking about what BDS wants these students to do, but first she needs to circumvent the small issue of why Israel is so evil it needs to be (B)oycotted, (D)ivested from and of course (S)anctioned.

This is always an incredible element of any session. And it invariably follows the same pattern of history.

Firstly, 1917. Balfour. The idea that the British gave away the land of the indigenous people to European colonists. In line with this, Riya managed to discuss Balfour without even mentioning the word ‘Jewish’.

Then they skip to 1948. As if the week after 2nd November 1917, was 9th November 1948. This is done for a simple reason. For the Palestinian narrative to hold true, European colonists simply turned violent against an indigenous civilian population so as to ethnically cleanse the villages because they had to make room for more European colonists. It was as Riya suggested a ‘pre-planned expulsion’.

Halfway to the sky sits a tiny village of little white houses that has attracted the ire of the White House.

The village of Amona with its small white houses and red roofs could easily be mistaken for some lost Italian village or a dusty California town. But the White House would not have “boiled in anger”, as one anonymous official claimed, over the doings of some Italian village.

There’s only one place on earth that makes Obama’s blood boil. It isn’t Iran or North Korea. It’s Israel.

Amona’s small scattering of houses have a fraction of the square footage of the White House. The 40 families living there in defiance of Islamic terrorists and left-wing lawfarers would hardly be noticeable if they all crowded into the White House foyer. And yet they’ve been condemned by the State Department in more virulent tones than most Muslim dictators.

What is it about this handful of Jews caught between heaven and earth that outrages so many?

That may be the great question of history. It will not be solved among the sheep pens and orchards, the little white houses of Amona and their inhabitants, who despite the rage of the big White House, continue to go to work each day, to raise their children and to worship in the way of their ancestors.

In the official parlance of the media, Amona is a “settlement”. That is to say it dates back a mere 3,300 years to the time when Joshua, born a slave in Egypt, commanded the Jews, “’Go and walk through the land, and describe it, and come back to me, and I will cast lots for you here before the Lord in Shilo.”

Today Shilo is a city of some 3,500. Like Jerusalem, it is also deemed a settlement. But on the list of places described by Joshua’s men, the mere speck of Amona appears before Jerusalem.

But then Amona, unlike Jerusalem, vanished from history. For thousands of years the name would have only meant something to the most dedicated biblical scholars. And then the left went to war against Amona. And out of that hatred the forgotten town was raised up from its forgotten place in history.

The handful of families living in Amona have been the subject of more legal proceedings, international debates, threats and international outrage than most genocides. 3,000 feet above sea level, its residents look up at a kind blue sky and down at an angry world that is unwilling to let them live in peace.

They meet the challenges of gravity and rage with simple faith. Asked about the threat of Islamic terror, a 5-year old girl answered, “As God helped Joshua, so he will also help us.”

Amona and its residents need all the help they can get. They have been under siege for decades. What the Islamic terrorists couldn’t do to the residents, lawyers and activists who receive funding from the Soros network and assorted international left-wing billion dollar organizations, strive to accomplish.

The Jewish people and the Jewish state face extraordinary challenges today. Luckily, we can handle all of them. But to do so, we need to be capable of judging ourselves fairly.

Yom Kippur is the holiest day of the Jewish year because it is the day that the Torah sets aside for us to reckon with ourselves. We are commanded to give an accounting – before our fellow men and before God – for our actions in the previous year. We must make amends to both for our misdeeds. And since none of us is perfect, every one of us has things to atone for.

Yom Kippur’s power stems from a basic assumption that forms its core. That assumption is that we are all moral agents. We all have to make an accounting.

This basic assumption is the most liberating notion ever created. Moral agency is what makes us free. It doesn’t matter how wretched or rich our external circumstances, the fact that the Torah enjoins all of us to take responsibility for our behavior means that as far as God is concerned, we are not slaves and never will be slaves.

The converse is also true.

We are only free for as long as we are capable of accounting for our actions. This means that preserving our ability to properly judge ourselves is the key to preserving our liberty.

This is true not only for the Jewish people as individuals. It is true as well for the Jewish state, Israel.

The question then is how do we do that? As far as Israel is concerned, the answer to this question has become one of increasing urgency over the past generation or so.

Over the past couple of decades, we have seen the world – and more importantly our own elites in Israel – rushing to judge our society and find it lacking seemingly on a daily basis.

Our journalists, professors, judges and generals routinely tell us what is wrong with our society. And each year, their harangues become shriller and angrier.

Indeed it is becoming hard to avoid the conclusion that for our elites, Israeli society is morally irredeemable.

Consider the behavior of our generals in the IDF. Sunday night, after the terrorist attack in Jerusalem, IDF Chief of General Staff Lt. Gen. Gadi Eisenkot spoke at a memorial ceremony for the armored corps. There he restated for the umpteenth time in recent months that the key to defeating terrorism is maintaining the IDF’s values.