In his comments on the jihad being waged by the Islamic State in northern Iraq (ISIL), President Obama recycled yet again the shopworn false knowledge about Islam that continues to compromise our response to Muslim violence: “So ISIL speaks for no religion. Their victims are overwhelmingly Muslim, and no faith teaches people to massacre innocents. No just God would stand for what they did yesterday, and for what they do every single day.”
Over at the New York Post, a columnist rightly took the president to task by saying, “You can’t divorce the Islamic State from religion.” Unfortunately, the column is full of numerous misstatements that perpetuate the illusion that there is some peaceful, tolerant version of Islam that has been distorted and twisted by “extremists” or “fundamentalists.”
According to the writer, adherents of any faith can misread sacred texts literally in order to justify violence: “The problem isn’t just literalist interpretations of the Koran: The New Testament, the Jewish Torah and many other religious books contain explicit calls for disproportionate punishments and killing of nonbelievers.” Forget the false assumption that we are supposed to read all sacred texts allegorically rather than literally. I’d like to see the verses from the New Testament that explicitly instruct Christians to kill non-believers rather than try to convert them. On the contrary, Jesus preached, “Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also” (Matthew 5.38), and “Love your enemies and pray for those who persecute you” (Matthew 5.43).
Concerning other interactions with non-believers, Jesus instructed his disciples, “And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town” (Matthew 10.14). Because there are no explicit commands to kill non-believers in the New Testament, over the ages Christians who have justified violence with scripture have had to engage in tortuous interpretations and misreadings that over time have not been able to gain traction among all the faithful. That’s why despite widespread persecution across the world today, there is no major Christian terrorist movement.
Compare, in contrast, the Koran’s explicit calls to violence against non-believers, such as Koran 4.76: “Those who believe fight in the cause of Allah, and those who reject faith fight in the cause of evil: So fight ye against the friends of Satan.” This is consistent with the famous command in 9:29: “Fight those who believe not in Allah.” If someone wants to argue that “fight” is intended metaphorically in these verses, and has been “twisted” by a “literal” reading to serve some fringe interpretation, consider 4.74: “Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fights in the cause of Allah––whether he is slain or gets victory––Soon shall we give him a reward.” Obviously in this verse and numerous others “fight” means physical battle in which people are “slain.” Contrary to Christian scripture, in traditional Islamic doctrine non-believers who are invited to convert and refuse the call are not left alone, but killed or, if they are Jews or Christians, sometimes allowed to live in humiliating submission under a treaty that Muslims can break at any time for any reason.