The David Horowitz Freedom Center will be hosting an evening reception with “Making David into Goliath” author Joshua Muravchik on August 13, 2014. For more information, click here.
Empathizing with the underdog is a natural human instinct. When we see a little David facing off against a mighty Goliath, our hearts go out to the little guy. But what happens when Goliath pretends to be David and then accuses David of really being Goliath?
That is the situation that Israel finds itself in and it is also the topic of Joshua Muravchik’s new book, Making David Into Goliath: How the World Turned Against Israel.
Muravchik’s book looks at how the Arab Muslim countries swapped a hard military war for a soft political and cultural influence operation that combined murderous terrorism with economic boycotts and academic programming to convince the world that Israel was Goliath and they were little David.
It’s easy to spot the absurdity of the region’s intolerant and supremacist Sunni Muslim majority reinventing its identity as that of an oppressed people, but Muravchik also shows how this reinvention used the so-called “Palestinians” as a political vehicle for larger cultural goals. The current portrayal of Arab Muslims as an oppressed group stems in part from their association with the “Palestinian” cause.
“The Arabs, notwithstanding their regressive social and political practices, nor their recent alignment with the fascist powers, now, in the guise of the Palestinians, assumed a place among the forces of virtue and progress while the Israelis were consigned to the ranks of the villains and reactionaries,” Muravchik writes in Making David into Goliath.
Israel, as David, was able to leverage its limited manpower and resources in strategic military strikes against much bigger, but less centered opponents. Its opponents however learned to leverage the less demanding tools of soft power, such as the United Nations, to win soft power conflicts by demonizing Israel in as many international forums as possible.
War is a hard test of competence and courage. Influence operations in an international body are a matter of alliances. Academia, whose corruption Muravchik extensively chronicles in his chapter on Edward Said, specializes in the ability to infinitely invert ideas and distort their meanings.