http://www.familysecuritymatters.org/publications/detail/faith-freedom-and-fanaticism-in-the-middle-east?f=puball
A Washington, DC conference exposes the desires by Muslims and non-Muslims alike for a Middle East with freedom of speech and religion that many would only describe as a fantasy
(Washington, DC) Millions of Muslims “are looking for a way out of their misery,” Center for Democracy and Human Rights in Saudi Arabia (CDHR) President Executive Director Ali Alyami stated at a July 17 Washington, DC, panel. Yet the Saudi dissent Alyami’s discussion with his fellow panelists of the modern Middle East only emphasized how difficult an escape from this misery for Muslims and non-Muslims alike would be.
“I am not an expert in any religion,” Alyami confessed during an event held ideologically incongruously at the leftwing Institute for Policy Studies. (IPS Fellow Phyllis Bennis, a supporter of Boycott, Divestment, and Sanctions or BDS against Israel, appeared in the adjacent kitchen during the panel.) But “Islam is not a faith; it is a way of life,” Alyami distinguished from other faiths, however comprehensive Christianity, for example, might have been in the past. “It is all God’s” in Islam in contrast to Jesus’ oft-cited separation between God and government (Caesar), Alyami elaborated.
“I like to think for myself,” Alyami stated in explaining how he personally drifted away from Islam’s encompassing embrace. Obedient to Islam’s daily schedule of five prayers beginning with a pre-dawn devotion, Alyami’s parents awakened him regularly at four a.m. Yet Alyami’s parents offered no good answer when asked why he could not pray to God according to a personal plan, an incident that led to lifelong questioning. Saudi Arabian religious authorities, he has condemned in a previous interview, “set themselves up as superior humans who must not only be worshiped, but fed by poverty-stricken people in the form of religious extortion: The Zakat system.”
Modern Muslims are emulating Alyami in unprecedented numbers, he argued, either calling for Islam’s enlightened reform or abandoning the faith altogether. Young Saudis, for example, spend more time viewing internet pornography than attending mosques. Accordingly, Alyami seeks dialogue with, not damnation of, violence-prone Muslims, even as he sometimes receives telephoned death threats. “You are being used as a tool,” he says to them, often prompting intellectual engagement. Although Muslim societies face a “bloody, long” revolution for freedom, Alyami remains optimistic of ultimate success. “The future will be bright for the Arabs” and others.
While discussing a decades-old “Saudi menace” supporting Islamic supremacism worldwide, though, Religious Freedom Coalition Chairman William J. Murray indicated significant barriers blocking a benign understanding of Islam. “No matter what good is done in the name of Islam, we always have the words of Muhammad to go back to,” words of Islam’s prophet whose import is often far from innocent. Evil done in Christianity’s name, by contrast, contradicts Jesus loving message. A moderate Muslim once claimed to Murray in Turkey that Islam has never had a reformer like Christianity’s Martin Luther. “Yes, you have had many,” Murray countered; “you have killed them all.” Muslims “almost need a Jesus Christ” who could fundamentally change Islam’s canons, rather than a reforming Luther, Murray argued.