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ANTI-SEMITISM

Antisemitic Vandals Deface Homes of Brooklyn Museum’s Jewish Director, Board Members By David Zimmermann

https://www.nationalreview.com/news/antisemitic-vandals-deface-homes-of-brooklyn-museums-jewish-director-board-members/

The homes of the Brooklyn Museum’s Jewish director and board members were defaced Tuesday night by antisemitic vandals, who left a banner at the director’s house that called her a “WHITE SUPREMACIST ZIONIST.”

Social-media posts show the front of Anne Pasternak’s home spray-painted red, with the antisemitic sign in the foreground claiming she “funds genocide” — an apparent reference to the operations Israel is carrying out to eradicate Hamas in Gaza. The words, “Blood on your hands,” could be seen on Pasternak’s front sidewalk as well.

“We are deeply troubled by these horrible acts,” a spokesperson for the Brooklyn Museum told National Review. The museum spokesperson said a police report was filed.

In New York, vandalism is punishable by possible jail time and significant fines, depending on the cost of the damaged property.

Local officials on both sides of the political aisle responded to the incident Wednesday morning, condemning the late-night vandalism.

Lincoln Restler, a Democratic member of the New York City Council, said it was “disgusting” and “despicable.” Restler added that he already spoke with Brooklyn Museum board members, staff, and the NYPD, which is currently investigating the crime. The NYPD did not respond to a request for comment.

Joseph Borelli, the Republican minority leader of the New York City Council, also issued a statement on social media: “Wow. More Kristallnacht behavior from Hamasniks in NYC in 2024. There is no ‘both sides.’ Just savagery. It doesn’t matter how woke the @brooklynmuseum goes, nothing satisfies the bloodlust of the anti-Jew left. Looking forward to the city council’s upcoming debate on this.”

The Brooklyn Museum has been the target of antisemitic demonstrations as recently as last week, when anti-Israel protesters raised a Hamas flag and chanted, “We don’t want no Zionists here.”

In late May, one of the art museum’s outdoor sculptures were vandalized with graffiti. Among the derogatory phrases spray-painted on the yellow OY/YO Statue were “Ur museum kills kids in Palestine!” and “F*** ur bulls**t museum Gaza will be free.”

Notes from the safest place in Europe for Jews Jonathan Tobin

https://www.jns.org/notes-from-the-safest-place-in-europe-for-jews/?_sc=NTAyMDI0NiM3NTAyMg%3D%3D&utm_campaign=Evening+Syndicate+Tuesday+6112024&utm_medium=email&utm_source=brevo

This is a perilous time to be a Jew. The world responded to the greatest mass slaughter of Jews since the Holocaust with a surge of antisemitism and sympathy for those who committed the atrocities of Oct. 7, rather than its victims. Israel’s efforts to eradicate the genocidal terrorists of Hamas who launched that attack have not just been opposed but demonized in a way that enlightened liberal opinion did not condemn the orgy of murder, rape, torture, kidnapping and wanton destruction that occurred on that day.

And while Jews everywhere celebrated the heroic rescue of four hostages this past weekend by Israeli security forces, the same mainstream corporate media that has been acting as Hamas’s stenographers throughout the eight months of the current war reacted by emphasizing the deaths of the Palestinians holding them captive.

Yet as bad as the situation has become in the United States, where elite college campuses have become hotbeds of support for Hamas, it is arguably worse in Europe. It is not just a matter of the governments of Western Europe opposing Israel’s military campaign and seeking to prevent the defeat of Hamas in concert with the Biden administration. Spain, Norway and Ireland chose to reward the Palestinians for their terrorism by formally recognizing their fictional statehood. More than that, a sinister red-green alliance of leftists and supporters of political Islam has created a situation in which Jewish communities throughout the continent feel themselves under siege. Many are choosing not to wear religious markers such as kippahs and Stars of David, and still others have taken off the mezuzahs once affixed to their homes.

But not in Hungary.

Spend a week in that Eastern European country, as I just did, and the one thing you can count on is that you won’t see its landmarks being the site of mass demonstrations of supporters of jihad and Hamas terror, as is the case elsewhere, including the United States. That is something that would be unimaginable right now in America, but the reason is that the Hungarian government has banned pro-Hamas demonstrations. They’ve deemed it an open expression of antisemitism and a threat to public order. Their rationale is to treat pro-Hamas activism as morally equivalent to open advocacy for Nazism, which in Hungary and most other places in Europe is illegal.

Belgium’s Extremely Alarming Antisemitism by Alain Destexhe

https://www.gatestoneinstitute.org/20692/belgium-antisemitism

What is striking about the survey is that, for every question, anti-Semitic prejudice is much higher in Brussels than at national level. It happens that the population of the capital of Belgium and the EU is between 30% and 40% Muslim.

In the country as a whole, 43% of Muslims think that Belgian Jews are not really Belgians like the other inhabitants of Belgium.

These figures are staggering. Many other signals testify to the sad reality that Jews are no longer safe in Brussels.

The compulsory Holocaust curriculum has not been taught in most Brussels schools for a long time now; teachers are afraid to broach the subject in classes where the majority of the pupils are Muslim.

The rise in anti-Semitism, appears, in fact, to coincide with the growth in Muslim immigration, which accelerated from 2000 onwards. The political world behaved as if they were the three monkeys: did not see, did not hear, did not speak. At Holocaust commemorations, the authorities repeat with their hands over their hearts that anti-Semitism has no place in Belgium, while passively witnessing its rise without ever acknowledging it.

The Muslim vote has become essential to the success of the left-wing parties, whose electoral weight in Brussels, as a result of immigration, has risen in 20 years, from 34% to 54%. Compared to the now hundreds of thousands of Muslim votes, those of the 30,000 Jews in Belgium, a genuine minority, do not carry much weight. Over the past 20 years, some of us have tried in vain to draw attention to this serious trend, which neither the media nor the political world has been willing to see.

The fate of Belgian Jews seems to be sealed. These testimonies are worth every analysis. Belgium is gradually becoming free of Jews — Judenrein — while joyfully and conscientiously celebrating the high mass of a highly racist multiculturalism.

A recent survey has attempted to quantify what Belgians feel towards Jews, a small minority representing 0.3% of the country’s population.

According to an IPSOS poll, 14% of Belgians express an aversion to Jews, twice as many as the French. This figure rises to 22% in Brussels, the capital, which is also the capital of European Union, where 11% of the population have sympathy for Hamas.

A Chill Has Fallen Over Jews in Publishing By James Kirchick

https://www.nytimes.com/2024/05/27/opinion/publishing-literary-antisemitism.html

This month, an account on X with the handle @moyurireads and 360 followers published a link to a color-coded spreadsheet classifying nearly 200 writers according to their views on the “genocide” in Gaza. Titled “Is Your Fav Author a Zionist?,” it reads like a cross between Tiger Beat and “The Protocols of the Elders of Zion.”

The novelist Emily St. John Mandel, the author of “Station Eleven” and “Sea of Tranquility,” earned a red “pro-Israel/Zionist” classification because, according to the list’s creator, she “travels to Israel frequently talks favorably about it.” Simply for posting a link to the Israeli chapter of the Red Cross, the novelist Kristin Hannah was deemed a “Zionist,” as was the author Gabrielle Zevin for delivering a book talk to Hadassah, a Jewish women’s organization. Needless to say, the creator of the list — whose post on X announcing it garnered over a million views within a few days — encourages readers to boycott any works produced by “Zionists.”

The spreadsheet is but the crudest example of the virulently anti-Israel — and increasingly antisemitic — sentiment that has been coursing through the literary world since the Hamas massacre of Oct. 7. Much of it revolves around the charge of genocide and seeks to punish Zionists and anyone else who refuses to explicitly denounce the Jewish state for allegedly committing said crime. Since a large majority of American Jews (80 percent of whom, according to a 2020 poll, said that caring about Israel is an important or essential part of their Judaism) are Zionists, to accuse all Zionists of complicity in genocide is to anathematize a core component of Jewish identity.

Over the past several months, a litmus test has emerged across wide swaths of the literary world effectively excluding Jews from full participation unless they denounce Israel. This phenomenon has been unfolding in progressive spaces (academia, politics, cultural organizations) for quite some time. That it has now hit the rarefied, highbrow realm of publishing — where Jewish Americans have made enormous contributions and the vitality of which depends on intellectual pluralism and free expression — is particularly alarming.

As is always and everywhere the case, this growing antisemitism is concomitant with a rising illiberalism. Rarely, if ever, do writers express unanimity on a contentious political issue. We’re a naturally argumentative bunch who — at least in theory — answer only to our own consciences.

To compel them to express support or disapproval for a cause is one of the cruelest things a society can do to writers, whose role is to tell society what they believe, regardless of how popular the message may be. The drawing up of lists, in particular, is a tactic with a long and ignominious history, employed by the enemies of literature — and liberty — on both the left and the right. But the problem goes much deeper than a tyro blacklist targeting “Zionists.”

London’s Jews are fighting back against the bigots The anti-Israel mob failed to cancel a film screening about the horrors of 7 October. James Heartfield

https://www.spiked-online.com/2024/05/24/londons-jews-are-fighting-back-against-the-bigots/

On Thursday evening, over 1,500 members of London’s Jewish community and their allies chased off an anti-Israel protest outside the Phoenix cinema in East Finchley, north London.

The anti-Israel protest, organised by the Palestine Solidarity Campaign, was prompted by the Phoenix’s decision to show a film from Seret, the UK-Israeli film festival. The film in question, Supernova: The Music Festival Massacre, documents the Hamas attack on 7 October last year, in which hundreds of music fans were slaughtered.

The protest had been building up a head of steam for several weeks. Earlier this month, a group called Artists for Palestine UK called for the Phoenix, and several Everyman cinemas, to boycott Seret, claiming that it was ‘co-sponsored by the Israeli government’ and thus part of Israel’s ‘broader art-washing strategy’. On Wednesday night, pro-Palestine protesters echoed these claims when they vandalised the Phoenix cinema and scrawled ‘say no to art-washing’ across its entrance.

It also emerged on Thursday that two of the Phoenix’s big-name patrons, directors Mike Leigh and Ken Loach, resigned from its board in a huff over its decision to show films from Seret.

It certainly looked like it was going to be a tough night for the Phoenix. Organisers of the protest against the screening urged the anti-Israel mob to ‘BRING NOISE! Drums, bells, pots and pans, whistles…’. But in the event, the protesters were drowned out by East Finchley’s Jewish community.

Local Jews and their allies were outraged by the attack on the Phoenix. And so that evening, they rallied to the defence of the cinema. By 6.30pm, the Phoenix’s defenders were already crammed on to the cinema side of the street. Opposite them, in an over-large police pen, three lonely anti-Israel protesters were left to rattle around by themselves.

As the number of the Phoenix’s defenders became too many to contain on the pavement, they started spilling over on to the street. When 40-or-so anti-Israel protesters walked up from the Underground, they were booed and barracked by East Finchley’s Jewish community.

All the Darkness They Cannot See: The Tunnel Vision That Drives Faculty Antisemitism: Andrew Pessin

https://jewishjournal.com/commentary/opinion/371559/all-the-darkness-they-cannot-see-the-tunnel-vision-that-drives-faculty-antisemitism/

All these faculty members can see are Israeli offenses, only Israeli offenses, out of their context, which they see as aggressions and describe using such inflammatory language as “apartheid” and “Jewish supremacy.”

After Oct. 7 I didn’t think I could be more shocked than by seeing American campuses explode in support rather than condemnation of that barbaric massacre. I was wrong. Now after seven months of open season on Jews both rhetorically and physically, culminating in the encampments on well over 100 campuses, I find myself struggling not to think of the disastrous years 70 C.E., 1492, and 1939, alongside America of 2024. 

Oddly, though, even though the encampments break so many campus rules and often local laws, my starting point is actually to be sympathetic to them. I think about how I would act, say, during the early 1940s, when I learned that a genocide against the Jewish people was occurring and people were not paying attention. Wouldn’t I protest, loudly? Disrupt “business as normal”? Maybe even break a few rules or laws? I hope that I would. 

The problem, then, isn’t the mayhem, per se (though it’s appropriately against the rules and must be — is long overdue for being —punished). It runs deeper, rooted in the academy itself: It’s that these people falsely believe a genocide is occurring (when it clearly isn’t), and misidentify the true genocidal agent (as we’ll see). More generally, it’s that they have adopted an entire narrative that is one-sided, oversimplified, ignorant of history, often counter to the facts, mistaken about who are the good guys and the bad, and driven, ultimately, by hatred and bigotry—and that licenses the outrageously immoral violence of Oct. 7.

A painful glimpse of all this may be found in a revealing statement recently issued by some 90 faculty and staff at Connecticut College, constituting almost half the fulltime faculty at this typical liberal arts college, in “solidarity” with the encampments. Much is objectionable in it; but we will look only at one sentence: 

“We also stand in solidarity with Israeli organizations and activists who oppose Israeli apartheid and Jewish supremacy …”

Democrats’ fight against hate crimes vanishes in the face of antisemitism Julian Epstein

https://thehill.com/opinion/civil-rights/4671152-democrats-fight-against-hate-crimes-vanishes-in-the-face-of-antisemitism/
Julian Epstein is the former chief counsel to the Democrats on the House Judiciary Committee and former staff director of the House Oversight Committee.

For the past few decades, Democrats have consistently demanded a strong response to the rising number of hate crimes motivated by race, ethnicity, ancestry or sexual orientation. Among other things, they have insisted on universal condemnation of the crimes and vigorous enforcement of federal laws that criminalize hate crimes. 

Spurred by the brutal hate murders of James Byrd Jr., and Matthew Shepard in the late 1990s, the Department of Justice has prosecuted hundreds of these cases in recent administrations, including 70 convictions by the Biden Department of Justice as last September. As chief counsel to the Democrats on the House Judiciary Committee years ago, I was involved in the push for stronger enforcement. It was a central part of the Democrats’ civil rights agenda.  

But now the Democratic Party has an antisemitism problem on its left flank, and its tune has changed a bit. Leftist professional organizers have mobilized student groups and mobs elsewhere to attack, harass and obstruct the free movement of Jews — all of which are crimes.   

Many openly support Hamas and the October 7 civilian massacre, calling for the destruction of Israel and for the repatriation of Jews to places like Poland. One student leader at Columbia asserted that “Zionists don’t deserve to live” in a livestream video. (University officials took no disciplinary action until the video was widely publicized.)   

Of course, the spike of over 8,873 antisemitic incidents of assault, harassment and vandalism in 2023 — a 140 percent increase from the previous year — was somewhat predictable.  

Numerous progressive groups like the Democratic Socialists of America (which counts among its supporters Democrats in Congress) and local chapters of Black Lives Matter celebrated Hamas’s genocidal attack as an act of liberation. A progressive Columbia professor called the attack “awesome”; one at Cornell was “exhilarated”; a Stanford instructor segregated Jewish students in an apparent slander of Israelis for being imagined “colonizers.” Democrats have largely looked the other way and declined to namecheck any of these bigotries.  

What would Democrats say if paid organizers incited mobs to attack Black students, impede their movement and publicly demand their repatriation to Africa? What would they say if college professors and their curricula slurred the ancestral heritage of Hispanics? They would rightly be outraged and would insist on maximum legal consequences against the perpetrators. 

The Disgrace and Fall of the American Elite Campus These infantile campuses have a rendezvous with adult accountability, both public and governmental. And they won’t like what is coming. Victor Davis Hanson

https://amgreatness.com/2024/05/20/the-disgrace-and-fall-of-the-american-elite-campus/

Anti-Israel/pro-Hamas campus protests have engulfed hundreds of college campuses. But the more coastal, blue-state, and supposedly elite the campus was, the more furious the violence that sometimes followed these demonstrations.

Even rowdier and more vicious street analogs shut down key bridges, freeways, and religious services. Protestors often defaced hallowed American monuments, national cemeteries, and iconic buildings. Visa-holders were among the worst perpetrators, adding ingratitude to their criminality.

The vast majority wore masks, not to protect from infection but to hide their identities. It is received wisdom, however, that those who wear masks do so for obvious reasons: so authorities cannot identify and punish those who commit crimes (e.g. the Klan, antifa, bank robbers, criminal gangs), or so that anonymity can help incite mob furor, given that participants feel that their vehemence increases once it cannot be traced.

More mundanely, why don’t the students simply identify themselves, insist they want their “resistance” to be known, and then hope their arrests will be proof of their courage to galvanize like-minded people to join them?

Why? One, because the students are sunshine and careerist revolutionaries. They see no inconsistency between shouting “Death to Israel,” “Global Intifada,” or “River to the Sea” one day and then the next, applying for a top spot at Goldman Sachs, a tony university, or a federal bureaucracy. Jacobin professors protest like it is 1793, but when politely arrested, they collapse into fetal positions and scream hysterically that consequences cannot follow their illegality, given they are privileged, superior intellects and moralists, with titles and degrees no less.

Two, the protestors, deep down, know they are aligning with the murderers and rapists of October 7 and that their chants are Hitlerian. And so few wish for their performance-art antics to become part of their public personas.

Demonstrators claimed they were peacefully acting on behalf of Palestine rather than virulently pro-Hamas, anti-Semitic, and anti-Israel. But their own bloodthirsty words proved the contrary—to the anguish of embarrassed campus administrators. The latter finally concluded that the overt venom was a bit too much and certainly injurious to their own administrative careers, campus fund-raising, and alumni support.

Note that there was a long hiatus between the slaughter and hostage-taking of October 7 and the entry of the Israeli Defense Forces into Gaza to destroy Hamas. Nonetheless, campuses caught fire immediately after the slaughter. A professor at Cornell characterized the Hamas mass murders as “exhilarating.” Efforts immediately followed to harass and embarrass Jewish students, not to protest the IDF in Gaza.

Who Are the Anti-Israel Campus Protesters?By Zach Kessel

https://www.nationalreview.com/magazine/2024/07/who-are-the-anti-israel-campus-protesters/?utm_source=recirc-desktop&utm_medium=homepage&utm_campaign=top-of-nav&utm_content=hero-module

Antisemitism, Marxism, and ignorance were all on display at Columbia

New York City — The first thing anyone walking the perimeter of the erstwhile Columbia University “Gaza Solidarity Encampment” could see was a sign — “WELCOME TO THE PEOPLE’S UNIVERSITY FOR PALESTINE” — that hung on the fence surrounding the school’s South Lawn. On the other side of the quad, at the entrance to the encampment — and behind a legion of self-identified Columbia faculty blocking reporters from accessing the occupied zone — were two billboards, one advertising a list of the protesters’ demands and the other laying out the encampment’s “community guidelines.”

“We will remain until Columbia concedes [sic] to our demands,” the sign read. The encampment organizers demanded that the university divest itself from “corporations that profit from Israeli apartheid, genocide, and occupation in Palestine.” They insisted that the university provide “complete transparency for all of Columbia’s financial investments.” They would not leave, they wrote, until the university provided “amnesty for all students and faculty disciplined or fired in the movement for Palestinian liberation.” Next to the list of demands stood the encampment’s Ten Commandments.

Occupiers are to be “grounded” in solidarity with Palestinians, mindful of their environmental impact (they do, after all, “recognize our role as visitors, and for many of us, colonizers, on this land”), and respectful of physical and emotional boundaries. Members of the encampment should not engage with media or use drugs and alcohol, the guidelines note, but, if mistakes are made, occupiers must “grant ourselves and others grace” and approach “conflict with the goal of addressing and repairing.”

At the bottom of the list were a request to contact leaders of Columbia University Apartheid Divest (CUAD), the group in charge, to suggest additional guidelines and a reminder to “free Palestine!”

Those two signs and the scene that formed around them demonstrated in real time the strange contradictions of the current campus-protest movement. On the list of guidelines were the therapy-tinged recommendations of being “grounded” and “granting ourselves and others grace”; the rhetoric of decolonization in describing the land as having been stolen from a Native American tribe; and the presumed heroic self-reliance and antiestablishment, sticking-it-to-the-man attitude of “We keep us safe.” The catalogue of demands — not requests, not exhortations — betrayed a sense of entitlement seemingly at odds with the protesters’ self-conception of earnest advocacy for their cause. The wall of professors preventing members of the press — including National Review — from entering served as evidence of the institutional power that the ideologues possess despite their every effort to claim otherwise. And right there, behind the infantry line of the professoriate, shrieking at reporters attempting to enter, in a voice that would later become instantly recognizable, was Khymani James.

Jews at Haverford sue Haverford College in federal court Andrew Bernard

https://www.jns.org/jewish-students-sue-haverford-alleging-antisemitic-civil-rights-violations/

A Jewish group at Haverford College in Pennsylvania filed a lawsuit on Monday in federal court alleging that the highly-ranked private liberal arts school violated students’ civil rights and created a pervasively hostile environment for Jews on campus.

The plaintiffs in the case are five students—one of them named—who are all part of the group, which consists of faculty, students, alumni and parents. The five say that the college has engaged in discrimination against pro-Israel Jewish students in violation of Title VI of the 1964 Civil Rights Act.

The suit is the latest in a wave of legal actions against colleges and universities that Jewish students have filed in court or with the U.S. Department of Education’s Office for Civil Rights. Harvard University, Columbia University, the University of Pennsylvania and New York University are among the institutions that have been sued by Jewish students for antisemitic discrimination in the wake of Oct. 7.

Jews at Haverford is represented in Monday’s suit by the Deborah Project, a public interest law firm that defends the civil rights of Jews on campus.

In its suit, the group details what Jewish students at Haverford have experienced since Oct. 7 and how administrators have responded—or failed to do so—to their complaints about antisemitic violations of Haverford’s conduct policies. (Haverford told JNS it doesn’t comment on pending litigation.)