One year after the bombs went off at the Boston marathon, Brandeis authorities were so intent on avoiding the issues those bombs had raised, that they would rather point the finger at a critic of the radical ideology than do anything to criticize the ideology.
Is not the Palestinian leadership a viable negotiating partner with whom peace is just about to be achieved? How do you protest if the protesters are Muslims? Who are the victims and who are the victimizers? After all, “victims” cannot victimize, can they?
When we see a global bigotry and hatred such as this, we should identify it as such and demand, in the name of all that is decent, that it stop.
The great Western disease of today — there could be quite a competition for that one — is probably denial. Denial now runs right through the Western way of looking at the world. It is just unfortunate for us that it does not run through the rest of the world in the same way.
Take three recent examples, one in America, one in Britain and one absolutely everywhere.
One year ago, two young male immigrants to America — to whom America had given absolutely everything — repaid the favor by planting bombs at the finish line of the Boston Marathon. Their victims included an eight year old boy. This atrocity was carried out because the young men had absorbed the grievance culture and violent radicalism of a form of Islam, a strain of thinking that has not gone wholly undocumented in recent years.
Yet from the moment the bombs went off, most of the media tried as hard as possible to avoid the subject. After the whiny early stages (“Let’s Hope the Boston Marathon Bomber Is a White American,” as Salon so beautifully put it) there followed the obfuscation. Had the bomber of the Boston Marathon been someone who, say, had once attended a Tea Party rally, every columnist, and wider society, would be asking how such an atrocious ideology could come up from its wake. Intense scrutiny and introspection would be the order of the day.