How do you replace a heritage of assimilation and civil liberties with diversity and repression of free speech? First, promote the mere giving of offence as subject to prosecution. After that, count on professional panderers like Bob Carr to agree that ethnic voting blocs need those special protections and, of course, lots of handouts.
In a recent essay at Quadrant Online[1] I described how the debate over Section 18C of the Racial Discrimination Act reveals some of the inner workings of the multicultural industry. I argued that 18C is being contested the way two desperate combatants might fight over a dropped sword. The mostly Anglo critics want to beat the sword into a plough share in the name of free speech. The multicultural brigade want the sword for its original purpose, as a weapon to protect their ethnic groups and cosmopolitan values from what they see as a racist white Australia. The fight over 18C is really about group power and the inverted ethnic hierarchy on which multiculturalism is based.
This interpretation is confirmed by an ABC report of a new lobby dedicated to the defence of section 18C, mentioned in my earlier comment. Formed in November, 2013, the group is nicknamed the “United Nations of Australia”. The most recent meeting took place in Melbourne on the April 10. It brought together leaders of the Indigenous, Arab, Jewish, Chinese, Korean, Greek and Armenian communities.[2] Their goal is to retain Section 18C, which prohibits statements that “insult, offend, humiliate or intimidate” on the basis of race. The group is explicitly ethnic in makeup and agenda. Excluded from the meeting was any representative of the large Anglo contingent of the pro-18C lobby. And, of course, no one had thought to invite a representative of white Australians vilified in the media, discriminated against in employment, airbrushed from school curricula, excluded from multicultural forums and assaulted by ethnic gangs.
The central place of tribal interests in the defence of section 18C is further evidence that ethno-cultural diversity has multiple costs, which I reviewed in Quadrant.[3] Diversity reduces social cohesion, welfare rights, foreign aid, democracy, equality, governmental efficiency and, in most countries, economic growth. It is the second strongest predictor of civil conflict after lack-of-democracy. Unfortunately, diversity also tends to undermines democracy itself by dividing society into competing ethnic camps. In Australia the multicultural lobby is willing to trade the civil liberty of free speech to gain state censorship of the majority.