RUTHFULLY YOURS

Not long ago I waited for a flight to board. The plane took off 45 minutes late. There were only two attendants to accommodate 11 passengers who had requested wheelchair assistance.

Such growing efforts to ensure that the physically challenged can easily fly are certainly welcome. But when our plane landed—late and in danger of causing many passengers to miss their connecting flights—most of the 11 wheelchair-bound passengers left their seats unassisted and hurried out. It was almost as if newfound concerns about making connections had somehow improved their health during the flight.

Two passengers had boarded with two dogs each. No doubt the airlines’ policy of allowing an occasional dog on a flight is understandable. But now planes are starting to sound and smell like kennels.

Special blue parking placards were initially a long-overdue effort to help the disabled. But these days, the definition of “disabled” has so expanded that a large percentage of the population can qualify for special parking privileges—or cheat in order to qualify.

In California, 26,000 disabled parking placards are currently issued to people over 100 years of age, even though state records list only about 8,000 living centenarians.

Current crises such as homelessness and illegal immigration did not start out as much of a public concern.

Originally, progressive politicians felt that cities should bend their vagrancy laws a bit to allow some of the poor to camp on the sidewalks. Bathroom and public health issues were considered minor, given the relatively small pool of so-called “street people.”

Heinz gets by with a mere 57 varieties, while the latest fashion in human sexuality purports to discern 112 strains of gender. What academics and activists won’t acknowledge is the injustice of conventional women being bulldozed by a 6’6″ ruckperson formerly known as Bruce.

These days you can find ‘educated people’ correcting you if you use the word ‘sex’ to refer to either of the two categories which divide humans (and most other beings) according to their reproductive function. Do you mean “gender” they will say. Hmm? The fairer gender?

You will read John Stuart Mill’s essay on The Subjection of Women without once coming across the word gender. Plenty of “sex” no “gender.” Gender is a modern construction when applied biologically to distinguish men from women. It has caught on because it lends itself to fragmentation. Sex is binary. Gender, apparently, can be a continuum of finely divided sexual orientations.

Those in the know claim there are many complex gender variations among folk on the planet. As I am not one of those in the know I Googled. Prominently, on the first page of search results, was a site, apath.org. It listed 63 genders broken down by physicality, personality, preference and descriptor. For example, number 57 was an “Androgyne, female-attracted hermaphromale.” Mindboggling.

Another site lifehacker.com.au was less ambitious in referring to a Queensland University survey which listed in less exotic terms 33 different genders. Even so, the meaning of descriptors such as neutrois, genderqueer, demigender, and trigender, are not immediately obvious (to me). I re-Googled with a slightly different query. Up popped Tumblr, wherein ambition knows no prosaic bounds. Tumblr is a social-network blogging site; which, I concede, heretofore, has escaped my attention. On my count, it lists 112 different gender types. Maybe it’s a spoof? I would like to think so. Take the first one on the list.

“Abimegender: a gender that is profound, deep, and infinite; meant to resemble when one mirror is reflecting into another mirror creating an infinite paradox.”

This and most other of their gender types are even more mysterious to me than are cryptocurrencies and blockchains. I am out of my depth and must move on.

What I am moving onto is men’s and women’s sports, which I do understand. Or I did. Now I have a deep sense of unease about the whole business of sex-segregated sports. Even mixed doubles in tennis is open to interpretation as to how mixed it is or has to be.

No person chooses their parents, their place of birth, their nationality or their color. We have no say as to whether we will be born to a rich family or a poor one, to an educated or uneducated one. We are not given options as to physical or mental attributes. As Justice Thomas said, we must play the hand we are dealt.

Certainly, some are more privileged, but that has been true throughout history. However, almost all immigrants to America, whether they came in the 17thCentury or the 21st, emigrated because they were poor and persecuted. But early settlers did not consider themselves victims. They couldn’t. They would not have survived. Through belief in themselves, hard work and perseverance, they converted difficult circumstances into opportunities. In Justice Thomas’ words, they played well the hand they were dealt. Some failed, but most succeeded. Had they not, we would not now have the country we have.

Setting aside the role chance plays, success is a function of aspiration, creativity, tenacity, hard work, risk-taking and being opportunistic – a “can-do,” positive spirit. Justice Thomas grew up in the Jim Crow South, with few options open to poor, rural blacks. He never knew his father, and when his mother’s home was destroyed by fire he went to live with his grandparents on their hard-scrabble farm. Every critic of Justice Thomas – and they are legion among progressives – should read his memoir, My Grandfather’s Son, so as to understand the obstacles this man overcame. A bust of his grandfather, a dirt-poor Georgian with nine months of education, sits in his office. It is inscribed with his grandfather’s favorite quote: “Old Man Can’t is dead. I helped bury him.” His grandfather was victimized against but was not a victim.

When you think about America, what do you see? A society falling apart at the seams. A government unable to represent anyone but the rich and powerful.

From the standpoint of the #MeToo movement, the wrong country was banned from the Olympics. It should have been the US, not Russia. According to MeToo women, the US Olympic Committee and USA Gymnastics covered up Larry Nassar’s sexual abuse of US athletes for years. In contrast, the Russian doping scandal appears to be an orchestration by Washington as part of its ongoing policy to isolate Russia.

The entire story of systematic government-sponsored doping of Russian athletes rests essentially on the unconfirmed story of one person—the person running the alleged doping program. Curiously, this person fled Russia to the US and “confessed.” He is hidden somewhere under US protection. Why would the person running a doping program do this?

Perhaps because it wasn’t a state-sponsored program, and authorities were hot on his heels. Did he confess to Americans so as not to be handed over to the Russians for prosecution?

Some of the Russian-bashers claim that more evidence comes from non-doping Russian athletes who claimed they were disadvantaged by the state doping program. This means that they were not included in the program. How then could it have been an all-inclusive state-sponsored program?

The Court of Arbitration for Sport has cleared many of the banned Russian athletes of the false charge. Nevertheless the International Olympic Committee refused to admit the cleared athletes to the games. Faced with the intrusion of US foreign policy into the Olympic games, the court’s spokesperson backed off. He said that the absence of any evidence of the athletes’ guilt does not mean that the athletes are innocent. In other words, guilty by accusation until proven innocent.

Is there any Western institution that is not corrupt?

When President Trump raised the issue yesterday, his comments were either derided or ignored by pundits. But he had a point.

Since the mass shooting in Parkland, Fla., a considerable amount of energy has understandably been expended on the matter of which guns should be available to whom and when. But it is striking that the president’s comments on Thursday about film and video-game violence have been either derided or glossed over. They are worth lingering on.

Most of us probably inhabit a kind of bubble when it comes to violence on screen. We choose to watch the sorts of films we think we’ll like and, unless we are film critics, get to avoid the sorts of films we think will bore or repel us. Until we become parents, most of us probably pay no particular attention to the drip-feed of blood and gore that now forms the basis of almost all popular entertainment.

As it happens, I’ve had to be on a lot of planes recently, and have used some of the time to watch movies I would never otherwise seek out. Apart from concluding that the Oscars shouldn’t award anyone for anything this year (can’t the whole thing just be called off?), I have mainly been repulsed at the extreme violence (often mixed with the most crass “sexiness”) that seems now to be the cinematic norm.

I could describe the sheer awfulness of Charlize Theron in Atomic Blonde, a long-legged female spy dispatching her male foes in gruesome fashion between coolly pouring herself drinks, but I didn’t make it to the end. Far worse was a film I did slog all the way through, Kingsman 2. I won’t bother to explain the risible plot, but it is presented as a sort of cooler, wryer, modern take on James Bond. Certainly all the advertising for it, the cast, and the buttons it presses make it clear that it is not aimed at an adult audience. I was surprised at the opening to see that it had an R rating, not least because I had heard people (including an air-stewardess) talking about having taken their children to see it.

A culture that encourages enjoyment of horrific violence alongside a sort of flippant approach to its consequences cannot be helping matters.

The month was one of extremes, reminding me of Jim McKay’s signature words about the dozen Olympics he covered: “The thrill of victory. And the agony of defeat.” The month’s news swung between the glory of the Olympics, the tragedy in Parkland, Florida and the return of volatility to Wall Street.

The Olympics showed us at our best, whether in victory or in defeat. For the first time in twenty years, the women’s hockey team won gold. We saw compassion when Brita Sigourney embraced her teammate Annalisa Drew, when the former beat the latter for the bronze in the freestyle skiing halfpipe. The worst of America was seen in Nikolas Cruz, as he shot seventeen people at the Marjory Stoneman Douglas high School in Parkland, Florida. The horrific incident also brought out heroes, like 15-year-old Anthony Borges who took five bullets, while saving 20 classmates and football coach Aaron Feis who died saving students and teacher Scott Beigel who died opening the door of his classroom to let in students. There were others. (See my TOTD, “Another School Shooting,” February 22). I hope we resolve this, without naiveté as to causes and without imposing police-state-like conditions. No one should live in fear, least of all children.

The dog-bites-man story of the month is the continuing saga of Russia meddling in our election. The hypocrisy and hyperventilation by the liberal press reminds one of Claude Rains in “Casablanca” – they were “shocked, shocked” that Russia would meddle in our elections. Of course Russians do. They have for decades. It is what propagandists do. The Kremlin is less interested in outcomes, than in making our democracy appear weak and ineffectual – to sow discord. They have succeeded. Exhibit A, B and C are the front pages of the New York Times and the Washington Post, TV news shows like CNN, MSNBC and Fox News, and late-night comedians like Jimmy Kimmel and Stephen Colbert. Meddling served Russia’s purpose: an ineffectual Congress and a polarized people. We have been guilty of the same. Think of Thomas Jefferson’s support for the French Revolution, or the CIA disrupting/influencing elections from South America to South East Asia, or the role of Radio Free Europe during the Cold War. President Obama campaigned against the re-election of Benjamin Netanyahu in 2015 and for Brexit in 2016. Nevertheless, meddling in others’ elections is a violation of international and U.S. law, something we must guard against. If not doing so already, we should deploy our best crypto-security specialists to counter Russian activity.

This is an edited version of a lecture given at the Holy Land Dialogues in Jerusalem last month.

It has become the orthodoxy in the West that freedom, human rights and reason all derive from secularism and that the greatest threat to all these good things is religion.

I want to suggest that the opposite is true. In the service of this orthodoxy, the West is undermining and destroying the very values which it holds most dear as the defining characteristics of a civilised society.

War is being waged against Western culture from within which is in essence a war against Christianity and its moral origins in the Hebrew Bible. By attacking these Biblical foundations in the name of reason and human rights, the culture warriors of secularism are sawing off the branch on which they sit. The only way to defend Western civilisation is to reaffirm and restore its Biblical foundations. My argument is a development of ideas I first explored in my 2012 book The World Turned Upside Down: The Global Battle over God, Truth and Power.

We are living in an era which extols reason, science and human rights. These are said to be essential for progress, a civilised society and the betterment of humanity. Religion is said to be their antithesis, the source instead of superstitious mumbo-jumbo, oppression and backward-thinking.

Some of this hostility is being driven by the perceived threat from Islamic terrorism and the Islamisation of Western culture. However, this animus against religion has far deeper roots and can be traced back to what is considered the birthplace of Western reason, the 18th-century Enlightenment.

Actually, it goes back specifically to the French Enlightenment. In England and Scotland, the Enlightenment developed reason and political liberty within the framework of Biblical belief. In France, by contrast, anti-clericalism morphed into fundamental hostility to Christianity and to religion itself.

“Ecrasez l’infame,” said Voltaire (crush infamy) — the infamy to which he referred being not just the Church but Christianity, which he wanted to replace with the religion of reason, virtue and liberty, “drawn from the bosom of nature”.
But this Enlightenment did not remove religion so much as pervert it. It took millenarian fantasies, the idea that the perfection of the world was at hand, and it secularised them. Instead of God producing heaven on earth, it would be mankind which would bring that about. Reason would create the perfect society and “progress” was the process by which utopia would be attained.

Far from utopia, however, this thinking resulted in something more akin to hell on earth. For the worship of man through reason led straight to totalitarianism. It was reason that would redeem religious superstition and bring about the kingdom of Man on earth. And just like medieval apocalyptic Christian belief, this secular doctrine would also be unchallengeable and heretics would be punished. This kind of fanaticism infused the three great tyrannical movements that were spun out of Enlightenment thinking: the French Revolution, Communism and Fascism.

I belong to a nonfiction book club. We meet once a month and have read scholarly books, many biographies and current and past books of opinion and prophesy- from De Tocqueville to Orwell to Friedrich Von Hayek, and last month Allan Bloom’s “ The Closing of the American Mind: How Higher Education Has Failed Democracy and Impoverished the Souls of Today’s Students” written in 1987.

The book was controversial and successful beyond anyone’s imagination. But, then, it was 1987 and Ronald Reagan was President and the conservative movement was popular.

Allan Bloom was a professor in the University of Chicago who described how ascendant popular culture and “relativism,” a view that ethical truths depend on the individuals and groups holding them, downgraded classics in great music, literature, ethics, philosophy and education. He charged American schools and universities with failure in providing students with information, debate, curiosity, and an open mind to diversity of opinion.

Our club is convivial but often engages in animated discussions and debate, and “The Closing of the American Mind” elicited many criticisms as well as full-throated admiration.

On one thing we all agreed. There is no campus today, where Allan Bloom would find an open-minded and fair hearing- proof of the thesis of his remarkable and prophetic book.

The social critic and academic questions special protections for women (“Speak up now, or shut up later!”) and prescribes classic films to “inform the alluring rituals of attraction” amid Hollywood’s harassment crisis.

It’s open sex war — a grisly death match that neither men nor women will win.

Ever since The New York Times opened the floodgates last October with its report about producer Harvey Weinstein’s atrocious history of sexual harassment, there has been a torrent of accusations, ranging from the trivial to the criminal, against powerful men in all walks of life.

But no profession has been more shockingly exposed and damaged than the entertainment industry, which has posed for so long as a bastion of enlightened liberalism. Despite years of pious lip service to feminism at award shows, the fabled “casting couch” of studio-era Hollywood clearly remains stubbornly in place.

The big question is whether the present wave of revelations, often consisting of unsubstantiated allegations from decades ago, will aid women’s ambitions in the long run or whether it is already creating further problems by reviving ancient stereotypes of women as hysterical, volatile and vindictive.

My philosophy of equity feminism demands removal of all barriers to women’s advancement in the political and professional realms. However, I oppose special protections for women in the workplace. Treating women as more vulnerable, virtuous or credible than men is reactionary, regressive and ultimately counterproductive.

Complaints to the Human Resources department after the fact are no substitute for women themselves drawing the line against offensive behavior — on the spot and in the moment. Working-class women are often so dependent on their jobs that they cannot fight back, but there is no excuse for well-educated, middle-class women to elevate career advantage or fear of social embarrassment over their own dignity and self-respect as human beings. Speak up now, or shut up later! Modern democracy is predicated on principles of due process and the presumption of innocence.

An axiom is a truth nobody can prove. For example, everyone knows that one equals one, but there is no formal proof. However, when one tries to do arithmetic by ignoring that axiom and, say, letting one equal two, then very quickly the math descends into chaos and absurdity. There is no getting around an axiom, even though one cannot prove it.

A similar principle applies to the social sciences. It was an accepted axiom of society that men are men and women are women. No longer. That axiom has been rejected by some elements of society, and the absurd consequences are becoming more apparent all the time.

The late Betty Friedan, a so-called pioneer of the radical feminist movement, once said the only difference between men and women is biological “packaging” – that is to say superficial appearance. It would follow that by changing one’s external appearance, one can change his sex. Liberals accept this as an axiom.

Science clearly refutes this, but radical leftists, and even some conservatives on the more libertarian side, manage to ignore the science, despite growing evidence that the transgender doctrine is harmful to individuals and to society in general.

The science says maleness and femaleness are the two necessary and complementary halves of the human species. They have different functions that serve each other. Morally speaking, the sexes are equal but not equivalent, and that seems to be a point of major confusion to liberals.