The anonymous attack on comedian Aziz Ansari, essentially for being a lousy date and inconsiderate sex partner, has led some to think that the spate of attacks on men for sexual harassment and assault might be slowing down. Although the account by “Grace,” the pseudonymous accuser, has been defended by many, others who have supported the outing of sexual assaulters have drawn the line at lumping bad dates in with more serious sexual malfeasance. Still others hope that the absurdity of Grace’s charges will force a rollback of the ever-escalating demonization of men guilty of nothing more than failing to fulfill a woman’s subjective expectations even when not made explicit.
Don’t count on it. Modern feminism for years has institutionalized a fundamental incoherence. Women are the equals of men and should have the same autonomy and agency, particularly over their sexual choices. At the same time, they need protection from men, who are empowered by a persistent “patriarchy” that encodes in women’s psyches a deference to that power. This internal contradiction has given us the snowflake feminists.
Feminist Contradictions
This incoherence, moreover, is nothing new. It has been obvious since the mid-1990s, when Rene Denfeld inThe New Victorians and Camille Paglia in “No Law in the Arena” analyzed how feminist ideology infantilizes women, making them out to be the helpless victims of “patriarchy.” Yet those exposés of feminist contradictions did not slow down, in subsequent decades, the diminishment of women’s sexual agency. In fact, the development on university campuses of restrictive policies regarding student social life and classroom behavior, and the unconstitutional campus investigations and punishments of men accused of sexual harassment and assault has spilled over into the larger culture. The #MeToo movement, which confuses prosecutable sexual assault with unsubstantiated accusations of boorish behavior, is the culmination of this decades-old process.
The contradictions of feminism, however, reflect a much larger problem, one endemic to any identity politics predicated on grievance and victimhood. Equity feminism, the demand for equal legal status, was a movement to sweep away the unjust laws and social mores that limited women’s lives. It assumed not that women were the same as men, but that they were capable of running their lives beyond the home, and did not need the tutelage of males. Voting, attending university, joining the workforce were all expressions of the personal autonomy that underlay their innate right to liberty and the pursuit of happiness.