Richard Samuelson is associate professor of history at California State University, San Bernardino and a fellow of the Claremont Institute.http://mosaicmagazine.com/response/2016/08/as-america-grows-less-religious-can-the-tocqueville-model-still-work/
How did we get here?Wilfred McClay reminds us that, of late, large-scale religious fights seem to be breaking out all around the world. So the question really is whether America will remain an exception—the place where, as he writes with a nod to Tocqueville, “religious belief and practice have generally flourished . . . because they are voluntary and have not had to rely on a religious establishment to protect them.”
Can that model still work as America grows less religious in the traditional sense? To put it slightly differently, can the separation of church and state, which historically worked wonders both for American democracy and for the flourishing of religion, function for an increasingly unchurched people whose secular (though religiously-held) passions are reliant on the active exercise of state power? How will those passions be checked and balanced? For, under one name or another, there will be religion; the question is what sort of religion, and how and by whom American law will be shaped to suit the adherents’ way of life.
Peter Berkowitz’s comments shed light on this issue. The rise of a newly activist understanding of government’s role in shaping society did not begin with the Civil Rights Act of 1964 (which is where I focused attention in my essay). It actually began in the late-19th and early-20th century with the rise of the Progressive movement. Progressives, Berkowitz writes, “sought to overcome constitutional limits on government by redefining the Constitution as a living organism embodying progressive morals and authorizing activist government by elite-educated, impartial technocrats.”
This description perfectly fits Woodrow Wilson, our first and so far our only president with a PhD, and also the first to advocate either replacing the Constitution or transforming it fundamentally through creative interpretation. In the 1920s there would be significant pushback against Wilson’s efforts. But ever since the 1930s Depression, when the next generation of progressives took over, there has been little successful containment, let alone rollback, of what the New Deal’s trust-busting lawyer Thurmond Arnold called the “religion of government.”